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Performing Archive Main Menu Visualizing the “Vanishing Race”: the photogravures of Edward S. Curtis Front Page for Visualizing the "Vanishing Race" path Curtis' Image and Life: The Network of The North American Indian, Inc. An experiment with data visualization approach to understand and contextualize Curtis' images and his life Media, Technology and Mediations Curtis's Technology, Relationships to Media and Style Contextualizing Curtis, The North American Indian, and Race the collection of essays from the contributors Consulting with Tribes as Part of Archive Development Introduction to Consulting with Tribes by Ulia Gosart Contributing Archives Information on how to participate in Performing Archive Browsing the Media A path of paths that allow users to cut through the collection in a variety of ways. Acknowledgements and Project Information Project Network

Woista - Cheyenne woman

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List of Large Plates Supplementing Volume Nineteen Erik Loyer
Contents of this path:
1. As it was in the old days In early days, before white men invaded the Great Plains and ruthlessly slaughtered them by the hundreds of thousands, bison were of prime importance to the hunting tribes of the vast region in which those animals had their range. The bison was not only the chief source of food of the Plains Indians, but its skin was made into clothing, shields, packs, bags, snowshoes, and tent and boat covers; the horns were fashioned into spoons and drinking vessels; the sinew was woven into reatas, belts, personal ornaments, and the covers of sacred bundles; and the dried droppings, "buffalo-chips," were used as fuel. So dependent on the buffalo were these Indians that it became sacred to them, and many were the ceremonies performed for the purpose of promoting the increase of the herds.
2. A Wichita
3. Wichita grass-house
4. Grass-house ceremony - Wichita
5. Henry - Wichita
6. Walter Ross - Wichita
7. Story of the Washita
8. On the Canadian River
9. Cheyenne sun-dance lodge
10. Hotamitaye Society, Cheyenne sun-dance
11. Water rite purification, Cheyenne animal dance
12. At the pool, animal dance - Cheyenne
13. Cheyenne chief The Cheyenne belong to the Algonquian linguistic family and therefore are related to the tribes of the Blackfoot Confederacy and to the Arapaho of the north, and, much more remotely, to many of the tribes that once lives along the Atlantic seaboard and in the Midwest. They are now divided into the Northern Cheyenne, living in Montana, and the Southern Cheyenne who were assigned a reservation in the present Oklahoma in 1867.
14. Lone chief - Cheyenne
15. Cheyenne costume
16. Cheyenne maiden
17. Dog woman - Cheyenne
18. Woista - Cheyenne woman
19. Reuben Taylor
20. Black Belly - Cheyenne
21. Old Cheyenne
22. Old warrior - Arapaho
23. Black Man - Arapaho
24. Standing Two - Oto
25. Lone Chief - Oto
26. Wakonda - Oto
27. Pipe-stem - Oto
28. Old Eagle - Oto
29. John Abbott - Osage
30. John Quapaw - Hunta Wakunta
31. Esipermi - Comanche There were no more vigorous people among the Indians of the Plains than the Comanche, a Shoshonean tribe, related to the Shoshone and Bannock of Idaho, from which region they entered the northern plains and drifted ever southward, following the bison in their wanderings. They were noted warriors and raiders, being the enemies of many tribes and extending their depredations far into Mexico. One need look no farther than the accompanying portraits to discern the warrior character of those old braves.
32. Lefthand - Comanche
33. Uwat - Comanche
34. A Comanche mother
35. A Comanche
36. Peyote drummer
Cheyenne Erik Loyer
Contents of this path:
1. Cheyenne type
2. Cheyenne profile
3. Cheyenne girl
4. Two Moons - Cheyenne
5. At the ford - Cheyenne
6. Cheyenne warriors
7. Porcupine - Cheyenne
8. Camp in the cottonwoods - Cheyenne
9. Waiting in the forest - Cheyenne
10. Little Wolf - Cheyenne
11. Story of the Washita
12. On the Canadian River
13. Cheyenne sun-dance lodge
14. Hotamitaye Society, Cheyenne sun-dance
15. Water rite purification, Cheyenne animal dance
16. At the pool, animal dance - Cheyenne
17. Cheyenne chief The Cheyenne belong to the Algonquian linguistic family and therefore are related to the tribes of the Blackfoot Confederacy and to the Arapaho of the north, and, much more remotely, to many of the tribes that once lives along the Atlantic seaboard and in the Midwest. They are now divided into the Northern Cheyenne, living in Montana, and the Southern Cheyenne who were assigned a reservation in the present Oklahoma in 1867.
18. Lone chief - Cheyenne
19. Cheyenne costume
20. Cheyenne maiden
21. Dog woman - Cheyenne
22. Woista - Cheyenne woman
23. Black Belly - Cheyenne
24. Old Cheyenne
25. Old warrior - Arapaho
26. A favorite Cheyenne costume
27. Cheyenne woman
28. Wood-gatherers - Cheyenne
29. Cheyenne matron
30. Cheyenne man
31. Cheyenne female profile
32. Cheyenne female type
33. Sun dance pledgers - Cheyenne
34. Return of scouts - Cheyenne
35. Warrior society encircling camp - Cheyenne
36. Cutting the centre pole - Cheyenne
37. Return with boughs - Cheyenne
38. Boughs for the altar - Cheyenne
39. Departure from preparation lodge - Cheyenne
40. Lame deer monuments - Cheyenne
41. Offering pipe to the earth - Cheyenne
42. Offering pipe to the skull - Cheyenne
43. Priests passing before the pipe - Cheyenne
44. Painting the poles - Cheyenne
45. Crazy dancers - Cheyenne
46. Animal dance - Cheyenne
47. Sweat-lodge frame - Cheyenne
48. Devotees en route - Cheyenne
49. Building the sun lodge - Cheyenne
50. Beginning of the altar - Cheyenne
51. The altar - Cheyenne
52. Sun dance in progress - Cheyenne
53. Gray Dawn - Cheyenne
54. Dancing - Cheyenne
55. Cheyenne young woman
56. Stone grave - Cheyenne
57. Woman's costume - Cheyenne
58. Cheyenne child
59. Cheyenne baby-carrier
60. Cheyenne footwear
61. Old Crow - Cheyenne
62. Wife of Old Crow - Cheyenne
63. Black Wolf - Cheyenne
64. Wife of Howling Wolf - Cheyenne
65. Red Bird - Cheyenne
66. Man On The Cloud - Cheyenne
67. Magpie - Cheyenne
68. Drying meat - Cheyenne
69. Chiefs in the sun dance parade - Cheyenne
70. Hivihhnihpoih Society, Cheyenne sun dance
71. Hefatyu Society, Cheyenne sun dance
72. Preparatory lodge, Cheyenne sun dance
73. Sun dance lodge - Cheyenne
74. Interior of sun dance lodge - Cheyenne
75. Sun dancers - Cheyenne
76. Buffalo society, animal dance - Cheyenne
77. Buffalo dancers, animal dance - Cheyenne
78. Animal dance - Cheyenne
79. Brush huts, animal dance encampment - Cheyenne
80. Brush lodge - Cheyenne
81. The clowns, animal dance - Cheyenne
82. The wolf, animal dance - Cheyenne
83. Deer society, animal dance - Cheyenne
84. Healing rite of the Deer society, animal dance - Cheyenne
85. A Cheyenne peyote leader
"Portrait" Erik Loyer
Contents of this path:
1. Geronimo - Apache This portrait of the historical old Apache was made in March, 1905. According to Geronimo's calculation he was at the time seventy-six years of age, thus making the year of his birth 1829. The picture was taken at Carlisle, Pennsylvania, the day before the inauguration of President Roosevelt, Geronimo being one of the warriors who took part in the inaugural parade at Washington. He appreciated the honor of being one of those chosen for this occasion, and the catching of his features while the old warrior was in a retrospective mood was most fortunate.
2. Alchise - Apache
3. Kaviu - Pima
4. Captain Charley - Maricopa
5. Tonovige - Havasupai
6. Jack Red Cloud
7. Little Hawk
8. Yellow Kidney - Piegan
9. Cheyenne type
10. Flathead type
11. Luqaiot - Kittitas The original of this portrait is a son Owhi (Ohai), who as chief of the Salishan band inhabiting Kittitas valley, Washington, at first appeared to favor the Stevens treaty of 1855, but a few months later was drawn into the Indian uprising by the act of another son, Qahlchun, in killing some prospectors. At the termination of hostilities Luqaiot made his permanent home among the Spokan, taking for his wife the daughter of a Spokan chief and widow of his executed brother Qahlchun. Luqaiot's recollections of the events of these times will be found scattered through the account of the Yakima war in Volume VII.
12. Typical Nez Perce
13. Lawyer - Nez Perce
14. Old "Ukiah" - Pomo
15. Datsolali, Washo basket-maker The coiled baskets produced by this woman have not been equalled by any Indian now living. Compare her work, shown in Plate 541, with the baskets of another woman as illustrated in Plate 542. The latter, seen alone, would be very excellent examples of Indian basketry, but their comparative coarseness is easily seen even in photographic reproduction. About ninety years old, Datsolali appears to be in the early sixties. She has the pride of a master in his craft, and a goodly endowment of artistic temperament. Persuading her to sit for a portrait is a task not to be lightly undertaken. Tatsolali (said to mean "big hips") is a nickname. Her proper name is Tabuta.
16. Ambrosio Martinez - San Juan
17. Zuni governor
18. Old Eagle - Oto
19. Esipermi - Comanche There were no more vigorous people among the Indians of the Plains than the Comanche, a Shoshonean tribe, related to the Shoshone and Bannock of Idaho, from which region they entered the northern plains and drifted ever southward, following the bison in their wanderings. They were noted warriors and raiders, being the enemies of many tribes and extending their depredations far into Mexico. One need look no farther than the accompanying portraits to discern the warrior character of those old braves.
20. Uyowutcha - Nunivak
21. Ugiyaku - Nunivak
22. Curtis and His Collaborators
23. Focus on the Portraits: Video Essay
24. AfterImages
25. Geronimo
26. The Literariness of the Curtis Photographs
27. The Literariness of the Curtis Photographs: Bibliography
28. The Literariness of the Curtis Photographs
29. The Literariness of the Curtis Photographs: Endnotes
30. Warm tones and Wigs
31. Chief Josef –Nez Perce
32. Jackson and Curtis at the end
33. Upshaw – Apsaroke
34. Princess Angeline
35. Visualizing the "Vanishing Race": the photogravures of Edward S. Curtis Bibliography
36. Oldest man of Nootka
37. Hesquiat woman
38. A woman of Hesquiat
39. A Zuni Woman
40. Pima matron
41. Judith - Mohave
42. Tonovige - Havasupai
43. Ogalala woman
44. Sioux girl
45. Two Bear Woman - Piegan
46. Dusty dress - Kalispel
47. Nespilim woman
48. Piopio-maksmaks - Wallawalla Piopio-maksmaks, quoted in Volume VIII, pages 20-21, is the son of the Piopio-maksmaks who as principal chief of the Wallawalla negotiated a treaty with Governor Isaac I. Stevens in the Wallawalla valley in 1855. The father was killed while a captive of the Oregon volunteers, and the son thereafter lived permanently among the Nez Perces, having married a woman of that tribe. Piopio-maksmaks possesses as unusually strong face, and his remarkably piercing eye betokens a man possessing the courage characteristic of his family and tribe.
49. Suquamish woman
50. Princess Angeline
51. Lummi woman
52. Koskimo woman
53. Hesquiat woman
54. Nootka woman wearing cedar-bark blanket
55. Nootka woman
56. Haiyahl - Nootka
57. Hopi woman
58. Klamath woman
59. Old Klamath woman
60. Hupa woman
61. Coast Pomo woman
62. Aged Pomo woman
63. Wappo woman
64. Yaundanchi Yokuts woman
65. Cupeño woman The Cupeño are a small Shoshonean group of mountaineers formerly residing at the head of San Luis Rey river in north-central San Diego county. Popularly known as Aguas Calientes and as Warner's Ranch Indians, they gained considerable prominence at the beginning of the century when the Supreme Court ruled adversely upon their title to the land of their nativity. In 1903 they were settled at Pala reservation on lands adjoining those of the Luiseños, and their former habitat is now beautiful Warner's ranch. Cupeño is a Spanish derivative of Kupa, the name of their former village. The surviving population of Wolak, the other Cupeño settlement, is now on Los Coyotes reservati
66. Serrano woman of Tejon The Serranos (Spanish, "mountaineers"), a Shoshonean branch comprising numerous local groups, occupied San Bernardino valley, San Bernardino mountains north of Los Angeles and San Bernardino, a portion of Mojave desert north of that range and east of Mojave river, and Tehachapi mountains. This last group, who lived principally on El Paso and Tejon creeks, were the Kitanemuk. In 1853 most of the resident Indians, including not only various Shoshoneans but many Yokuts, were taken to Tule river reservation. Tejon rancheria remains, however, a settlement of various Shoshoneans, but predominantly Kitanemuk
67. Desert Cahuilla woman
68. Diegueño woman of Santa Ysabel
69. Diegueño woman of Campo
70. Datsolali, Washo basket-maker The coiled baskets produced by this woman have not been equalled by any Indian now living. Compare her work, shown in Plate 541, with the baskets of another woman as illustrated in Plate 542. The latter, seen alone, would be very excellent examples of Indian basketry, but their comparative coarseness is easily seen even in photographic reproduction. About ninety years old, Datsolali appears to be in the early sixties. She has the pride of a master in his craft, and a goodly endowment of artistic temperament. Persuading her to sit for a portrait is a task not to be lightly undertaken. Tatsolali (said to mean "big hips") is a nickname. Her proper name is Tabuta.
71. Washo woman
72. Walvia
73. Taos woman
74. Acoma woman
75. Zuni woman
76. A Cree woman
77. Dog woman - Cheyenne
78. Woista - Cheyenne woman
79. Ugiyaku - Nunivak
80. Woman and child - Nunivak
81. An Apache-Mohave woman
82. Good Day Woman - Ogalala
83. Flathead woman - Apsaroke
84. Hidatsa woman
85. Scattered Corn Woman - Mandan
86. Arikara woman
87. Piegan woman
88. Cheyenne woman
89. Cheyenne young woman
90. Spokan woman
91. Cayuse woman
92. Wishham young woman
93. Cowichan woman
94. Chimakum woman
95. A Clayoquot woman
96. A Makah woman
97. A woman of Kiusta - Haida
98. A woman of Massett - Haida
99. A Hopi woman
100. Hupa woman
101. Karok woman
102. Achomawi woman
103. Klamath woman
104. A Kato woman
105. A Wailaki woman
106. Old woman in mourning - Yuki
107. A Yuki woman
108. A southern Miwok woman
109. A Maidu woman
110. A Chukchansi woman