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Performing Archive Main Menu Visualizing the “Vanishing Race”: the photogravures of Edward S. Curtis Front Page for Visualizing the "Vanishing Race" path Curtis' Image and Life: The Network of The North American Indian, Inc. An experiment with data visualization approach to understand and contextualize Curtis' images and his life Media, Technology and Mediations Curtis's Technology, Relationships to Media and Style Contextualizing Curtis, The North American Indian, and Race the collection of essays from the contributors Consulting with Tribes as Part of Archive Development Introduction to Consulting with Tribes by Ulia Gosart Contributing Archives Information on how to participate in Performing Archive Browsing the Media A path of paths that allow users to cut through the collection in a variety of ways. Acknowledgements and Project Information Project Network

John Abbott - Osage

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Ponca Erik Loyer
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Osage Erik Loyer
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List of Large Plates Supplementing Volume Nineteen Erik Loyer
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1. As it was in the old days In early days, before white men invaded the Great Plains and ruthlessly slaughtered them by the hundreds of thousands, bison were of prime importance to the hunting tribes of the vast region in which those animals had their range. The bison was not only the chief source of food of the Plains Indians, but its skin was made into clothing, shields, packs, bags, snowshoes, and tent and boat covers; the horns were fashioned into spoons and drinking vessels; the sinew was woven into reatas, belts, personal ornaments, and the covers of sacred bundles; and the dried droppings, "buffalo-chips," were used as fuel. So dependent on the buffalo were these Indians that it became sacred to them, and many were the ceremonies performed for the purpose of promoting the increase of the herds.
2. A Wichita
3. Wichita grass-house
4. Grass-house ceremony - Wichita
5. Henry - Wichita
6. Walter Ross - Wichita
7. Story of the Washita
8. On the Canadian River
9. Cheyenne sun-dance lodge
10. Hotamitaye Society, Cheyenne sun-dance
11. Water rite purification, Cheyenne animal dance
12. At the pool, animal dance - Cheyenne
13. Cheyenne chief The Cheyenne belong to the Algonquian linguistic family and therefore are related to the tribes of the Blackfoot Confederacy and to the Arapaho of the north, and, much more remotely, to many of the tribes that once lives along the Atlantic seaboard and in the Midwest. They are now divided into the Northern Cheyenne, living in Montana, and the Southern Cheyenne who were assigned a reservation in the present Oklahoma in 1867.
14. Lone chief - Cheyenne
15. Cheyenne costume
16. Cheyenne maiden
17. Dog woman - Cheyenne
18. Woista - Cheyenne woman
19. Reuben Taylor
20. Black Belly - Cheyenne
21. Old Cheyenne
22. Old warrior - Arapaho
23. Black Man - Arapaho
24. Standing Two - Oto
25. Lone Chief - Oto
26. Wakonda - Oto
27. Pipe-stem - Oto
28. Old Eagle - Oto
29. John Abbott - Osage
30. John Quapaw - Hunta Wakunta
31. Esipermi - Comanche There were no more vigorous people among the Indians of the Plains than the Comanche, a Shoshonean tribe, related to the Shoshone and Bannock of Idaho, from which region they entered the northern plains and drifted ever southward, following the bison in their wanderings. They were noted warriors and raiders, being the enemies of many tribes and extending their depredations far into Mexico. One need look no farther than the accompanying portraits to discern the warrior character of those old braves.
32. Lefthand - Comanche
33. Uwat - Comanche
34. A Comanche mother
35. A Comanche
36. Peyote drummer