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Performing Archive
Main Menu
Visualizing the “Vanishing Race”: the photogravures of Edward S. Curtis
Front Page for Visualizing the "Vanishing Race" path
Curtis' Image and Life: The Network of The North American Indian, Inc.
An experiment with data visualization approach to understand and contextualize Curtis' images and his life
Media, Technology and Mediations
Curtis's Technology, Relationships to Media and Style
Contextualizing Curtis, The North American Indian, and Race
the collection of essays from the contributors
Consulting with Tribes as Part of Archive Development
Introduction to Consulting with Tribes by Ulia Gosart
Contributing Archives
Information on how to participate in Performing Archive
Browsing the Media
A path of paths that allow users to cut through the collection in a variety of ways.
Acknowledgements and Project Information
Project Network
Jacqueline Wernimont
bce78f60db1628727fc0b905ad2512506798cac8
David J. Kim
18723eee6e5a79c8d8823c02b7b02cb2319ee0f1
Stephan Schonberg
23744229577bdc62e9a8c09d3492541be754e1ef
Amy Borsuk
c533a79d33d48cbf428e1160c2edc0b38c50db19
Beatrice Schuster
a02047525b31e94c1336b01e99d7f4f758870500
Heather Blackmore
d0a2bf9f2053b3c0505d20108092251fc75010bf
Ulia Gosart (Popova)
67c984897e6357dbeeac6a13141c0defe5ef3403
Cheyenne girl
1
2018-03-16T21:11:08-07:00
Erik Loyer
f862727c4b34febd6a0341bffd27f168a35aa637
29482
1
plain
2018-03-16T21:11:08-07:00
Erik Loyer
f862727c4b34febd6a0341bffd27f168a35aa637
This page has paths:
1
2018-03-16T21:11:07-07:00
Erik Loyer
f862727c4b34febd6a0341bffd27f168a35aa637
Cheyenne
Erik Loyer
1
structured_gallery
2018-03-16T21:11:07-07:00
Erik Loyer
f862727c4b34febd6a0341bffd27f168a35aa637
Contents of this path:
1
2018-03-16T21:11:07-07:00
Cheyenne type
1
The original of this portrait is Wako'yami ("his horse bobtailed") of the Northern Cheyenne.
plain
2018-03-16T21:11:07-07:00
1
2018-03-16T21:11:08-07:00
Cheyenne profile
1
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2018-03-16T21:11:08-07:00
1
2018-03-16T21:11:08-07:00
Cheyenne girl
1
plain
2018-03-16T21:11:08-07:00
1
2018-03-16T21:11:08-07:00
Two Moons - Cheyenne
1
Two Moons was one of the Cheyenne chiefs at the battle of Little Bighorn in 1876, when Custer's command was annihilated by a force of Sioux and Cheyenne.
plain
2018-03-16T21:11:08-07:00
1
2018-03-16T21:11:08-07:00
At the ford - Cheyenne
1
The picture represents a party of warriors on the march. The scene is at Tongue river, in Montana.
plain
2018-03-16T21:11:08-07:00
1
2018-03-16T21:11:08-07:00
Cheyenne warriors
1
plain
2018-03-16T21:11:08-07:00
1
2018-03-16T21:11:08-07:00
Porcupine - Cheyenne
1
At the summer gatherings for such occasions as the Sun Dance, the men sometimes protect their heads from the merciless sun by a thatch of cottonwood leaves.
plain
2018-03-16T21:11:08-07:00
1
2018-03-16T21:11:09-07:00
Camp in the cottonwoods - Cheyenne
1
The scene shows a single lodge pitched in one of the cottonwood groves in the bottoms along Tongue river, in Montana.
plain
2018-03-16T21:11:09-07:00
1
2018-03-16T21:11:09-07:00
Waiting in the forest - Cheyenne
1
At dusk in the neighborhood of the large encampments young men, closely wrapped in non-comittal blankets or white cotton sheets, may be seen gliding about the tipis or standing motionless in the shadow of the trees, each one alert for the opportunity to steal a meeting with his sweetheart.
plain
2018-03-16T21:11:09-07:00
1
2018-03-16T21:11:09-07:00
Little Wolf - Cheyenne
1
plain
2018-03-16T21:11:09-07:00
1
2018-03-16T21:11:09-07:00
Story of the Washita
1
An Old Cheyenne warrior recounts the famous battle of the Washita in 1868, when the tribe was severely defeated by General Custer.
plain
2018-03-16T21:11:09-07:00
1
2018-03-16T21:11:09-07:00
On the Canadian River
1
The name of the Canadian river was not derived from any association with Canada or the Canadians, but from the Spanish cañada, on account of the high, cut banks of the stream. The Canadian originally divided the lands claimed by the Quapaw on the south and those of the Great and Little Osage on the both. The Indians in the picture are Cheyenne.
plain
2018-03-16T21:11:09-07:00
1
2018-03-16T21:11:09-07:00
Cheyenne sun-dance lodge
1
For an account of the Sun-dance ceremony and the erection of the lodge among the Southern Cheyenne, see Volume XIX, pages 121-128.
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2018-03-16T21:11:09-07:00
1
2018-03-16T21:11:10-07:00
Hotamitaye Society, Cheyenne sun-dance
1
The members of this and other bands, which were created by the Prophet of Cheyenne legend, go to the forest for the poles with which to build the lodge. While in the forest they decorate themselves and their horses with willow branches, leaving the rearmost horsemen to drag the poles to camp.
plain
2018-03-16T21:11:10-07:00
1
2018-03-16T21:11:10-07:00
Water rite purification, Cheyenne animal dance
1
The legend of the Animal dance is given on pages 133-135 of Volume XIX.
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2018-03-16T21:11:10-07:00
1
2018-03-16T21:11:10-07:00
At the pool, animal dance - Cheyenne
1
plain
2018-03-16T21:11:10-07:00
1
2018-03-16T21:07:28-07:00
Cheyenne chief
1
The Cheyenne belong to the Algonquian linguistic family and therefore are related to the tribes of the Blackfoot Confederacy and to the Arapaho of the north, and, much more remotely, to many of the tribes that once lives along the Atlantic seaboard and in the Midwest. They are now divided into the Northern Cheyenne, living in Montana, and the Southern Cheyenne who were assigned a reservation in the present Oklahoma in 1867.
plain
2018-03-16T21:07:28-07:00
1
2018-03-16T21:11:10-07:00
Lone chief - Cheyenne
1
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2018-03-16T21:11:10-07:00
1
2018-03-16T21:11:10-07:00
Cheyenne costume
1
This woman's deerskin costume, ornamented with porcupine-quill embroidery and with beads and fringe, is characteristic of that of the Cheyenne; but such is now worn only on gala occasions and probably ere very long will be a thing of the past.
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2018-03-16T21:11:10-07:00
1
2018-03-16T21:11:11-07:00
Cheyenne maiden
1
plain
2018-03-16T21:11:11-07:00
1
2018-03-16T21:11:11-07:00
Dog woman - Cheyenne
1
The woman's dress is embellished with elk-teeth.
plain
2018-03-16T21:11:11-07:00
1
2018-03-16T21:11:11-07:00
Woista - Cheyenne woman
1
Remarkable strength of character is depicted in the features of this woman, and indeed in those of all the Cheyenne. Their former life was such that only the fittest could survive.
plain
2018-03-16T21:11:11-07:00
1
2018-03-16T21:11:11-07:00
Black Belly - Cheyenne
1
The extreme age of this Cheyenne is quite apparent.
plain
2018-03-16T21:11:11-07:00
1
2018-03-16T21:11:11-07:00
Old Cheyenne
1
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2018-03-16T21:11:11-07:00
1
2018-03-16T21:11:11-07:00
Old warrior - Arapaho
1
The Arapaho, of Algonquian stock like the Cheyenne, are divided into Northern and a Southern tribe, the former living on the Wind River reservation in Wyoming and the latter on the reservation assigned to them and the Cheyenne in the present Oklahoma in 1867.
plain
2018-03-16T21:11:11-07:00
1
2018-03-16T21:10:20-07:00
A favorite Cheyenne costume
1
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2018-03-16T21:10:20-07:00
1
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Cheyenne woman
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2018-03-16T21:10:20-07:00
1
2018-03-16T21:10:20-07:00
Wood-gatherers - Cheyenne
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plain
2018-03-16T21:10:20-07:00
1
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Cheyenne matron
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1
2018-03-16T21:10:21-07:00
Cheyenne man
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2018-03-16T21:10:21-07:00
1
2018-03-16T21:10:21-07:00
Cheyenne female profile
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2018-03-16T21:10:21-07:00
1
2018-03-16T21:10:21-07:00
Cheyenne female type
1
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2018-03-16T21:10:21-07:00
1
2018-03-16T21:10:21-07:00
Sun dance pledgers - Cheyenne
1
plain
2018-03-16T21:10:21-07:00
1
2018-03-16T21:10:22-07:00
Return of scouts - Cheyenne
1
plain
2018-03-16T21:10:22-07:00
1
2018-03-16T21:10:22-07:00
Warrior society encircling camp - Cheyenne
1
plain
2018-03-16T21:10:22-07:00
1
2018-03-16T21:10:22-07:00
Cutting the centre pole - Cheyenne
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plain
2018-03-16T21:10:22-07:00
1
2018-03-16T21:10:22-07:00
Return with boughs - Cheyenne
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plain
2018-03-16T21:10:22-07:00
1
2018-03-16T21:10:22-07:00
Boughs for the altar - Cheyenne
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2018-03-16T21:10:22-07:00
1
2018-03-16T21:10:23-07:00
Departure from preparation lodge - Cheyenne
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plain
2018-03-16T21:10:23-07:00
1
2018-03-16T21:10:23-07:00
Lame deer monuments - Cheyenne
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2018-03-16T21:10:23-07:00
1
2018-03-16T21:10:23-07:00
Offering pipe to the earth - Cheyenne
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Offering pipe to the skull - Cheyenne
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2018-03-16T21:10:23-07:00
Priests passing before the pipe - Cheyenne
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plain
2018-03-16T21:10:23-07:00
1
2018-03-16T21:10:24-07:00
Painting the poles - Cheyenne
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2018-03-16T21:10:24-07:00
1
2018-03-16T21:10:24-07:00
Crazy dancers - Cheyenne
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Animal dance - Cheyenne
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plain
2018-03-16T21:10:24-07:00
1
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Sweat-lodge frame - Cheyenne
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plain
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1
2018-03-16T21:10:24-07:00
Devotees en route - Cheyenne
1
plain
2018-03-16T21:10:24-07:00
1
2018-03-16T21:10:24-07:00
Building the sun lodge - Cheyenne
1
plain
2018-03-16T21:10:24-07:00
1
2018-03-16T21:10:24-07:00
Beginning of the altar - Cheyenne
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1
2018-03-16T21:10:24-07:00
The altar - Cheyenne
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2018-03-16T21:10:24-07:00
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2018-03-16T21:10:25-07:00
Sun dance in progress - Cheyenne
1
plain
2018-03-16T21:10:25-07:00
1
2018-03-16T21:10:25-07:00
Gray Dawn - Cheyenne
1
plain
2018-03-16T21:10:25-07:00
1
2018-03-16T21:10:25-07:00
Dancing - Cheyenne
1
plain
2018-03-16T21:10:25-07:00
1
2018-03-16T21:10:25-07:00
Cheyenne young woman
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plain
2018-03-16T21:10:25-07:00
1
2018-03-16T21:10:25-07:00
Stone grave - Cheyenne
1
plain
2018-03-16T21:10:25-07:00
1
2018-03-16T21:09:15-07:00
Woman's costume - Cheyenne
1
plain
2018-03-16T21:09:15-07:00
1
2018-03-16T21:09:15-07:00
Cheyenne child
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2018-03-16T21:09:15-07:00
1
2018-03-16T21:09:15-07:00
Cheyenne baby-carrier
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1
2018-03-16T21:09:15-07:00
Cheyenne footwear
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2018-03-16T21:09:15-07:00
1
2018-03-16T21:09:15-07:00
Old Crow - Cheyenne
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plain
2018-03-16T21:09:15-07:00
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Wife of Old Crow - Cheyenne
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Black Wolf - Cheyenne
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plain
2018-03-16T21:09:16-07:00
1
2018-03-16T21:09:16-07:00
Wife of Howling Wolf - Cheyenne
1
plain
2018-03-16T21:09:16-07:00
1
2018-03-16T21:09:16-07:00
Red Bird - Cheyenne
1
plain
2018-03-16T21:09:16-07:00
1
2018-03-16T21:09:16-07:00
Man On The Cloud - Cheyenne
1
plain
2018-03-16T21:09:16-07:00
1
2018-03-16T21:09:16-07:00
Magpie - Cheyenne
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plain
2018-03-16T21:09:16-07:00
1
2018-03-16T21:09:16-07:00
Drying meat - Cheyenne
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plain
2018-03-16T21:09:16-07:00
1
2018-03-16T21:09:16-07:00
Chiefs in the sun dance parade - Cheyenne
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2018-03-16T21:09:16-07:00
1
2018-03-16T21:09:16-07:00
Hivihhnihpoih Society, Cheyenne sun dance
1
plain
2018-03-16T21:09:16-07:00
1
2018-03-16T21:09:17-07:00
Hefatyu Society, Cheyenne sun dance
1
plain
2018-03-16T21:09:17-07:00
1
2018-03-16T21:09:17-07:00
Preparatory lodge, Cheyenne sun dance
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2018-03-16T21:09:17-07:00
1
2018-03-16T21:09:17-07:00
Sun dance lodge - Cheyenne
1
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2018-03-16T21:09:17-07:00
1
2018-03-16T21:09:17-07:00
Interior of sun dance lodge - Cheyenne
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plain
2018-03-16T21:09:17-07:00
1
2018-03-16T21:09:17-07:00
Sun dancers - Cheyenne
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plain
2018-03-16T21:09:17-07:00
1
2018-03-16T21:09:17-07:00
Buffalo society, animal dance - Cheyenne
1
plain
2018-03-16T21:09:17-07:00
1
2018-03-16T21:09:18-07:00
Buffalo dancers, animal dance - Cheyenne
1
plain
2018-03-16T21:09:18-07:00
1
2018-03-16T21:09:18-07:00
Animal dance - Cheyenne
1
plain
2018-03-16T21:09:18-07:00
1
2018-03-16T21:07:24-07:00
Brush huts, animal dance encampment - Cheyenne
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2018-03-16T21:07:24-07:00
1
2018-03-16T21:09:18-07:00
Brush lodge - Cheyenne
1
plain
2018-03-16T21:09:18-07:00
1
2018-03-16T21:09:18-07:00
The clowns, animal dance - Cheyenne
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2018-03-16T21:09:18-07:00
1
2018-03-16T21:09:18-07:00
The wolf, animal dance - Cheyenne
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2018-03-16T21:09:18-07:00
1
2018-03-16T21:09:18-07:00
Deer society, animal dance - Cheyenne
1
plain
2018-03-16T21:09:18-07:00
1
2018-03-16T21:09:18-07:00
Healing rite of the Deer society, animal dance - Cheyenne
1
plain
2018-03-16T21:09:18-07:00
1
2018-03-16T21:09:22-07:00
A Cheyenne peyote leader
1
plain
2018-03-16T21:09:22-07:00
1
2018-03-16T21:12:54-07:00
Erik Loyer
f862727c4b34febd6a0341bffd27f168a35aa637
"Girl"
Erik Loyer
1
plain
2018-03-16T21:12:54-07:00
Erik Loyer
f862727c4b34febd6a0341bffd27f168a35aa637
Contents of this path:
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2018-03-16T21:06:59-07:00
Sigesh - Apache
1
This illustrates the girls' method of tying the hair previous to marriage. The ornament fastened to the hair in the back is made of leather, broad and round at the ends and narrow in the middle.
plain
2018-03-16T21:06:59-07:00
1
2018-03-16T21:07:00-07:00
Apache Nalin
1
An Apache girl about fourteen years of age.
plain
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1
2018-03-16T21:11:22-07:00
Qahatika water girl
1
plain
2018-03-16T21:11:22-07:00
1
2018-03-16T21:11:22-07:00
Qahatika girl
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2018-03-16T21:11:22-07:00
1
2018-03-16T21:11:24-07:00
Mosa - Mohave
1
It would be difficult to conceive of a more aboriginal than this Mohave girl. Her eyes are those of the fawn of the forest, questioning the strange things of civilization upon which it gazes for the first time. She is such a type as Father Garces may have viewed on his journey through the Mohave country in 1776.
plain
2018-03-16T21:11:24-07:00
1
2018-03-16T21:11:24-07:00
Hwalya - Yuma
1
A Yuma girl, characteristic of southern Yuman maidenhood.
plain
2018-03-16T21:11:24-07:00
1
2018-03-16T21:11:24-07:00
Maricopa girl
1
The young Maricopa women affect the Mexican more than the Indian dress; but they are by no means unpicturesque in their garb of many colors as they gracefully bear their burden on their heads.
plain
2018-03-16T21:11:24-07:00
1
2018-03-16T21:11:27-07:00
Ogalala girls
1
As a rule the women of the plains tribes are natural horsewomen, and their skill in riding is scarcely exceeded by that of the men. As mere infants they are tied upon the backs of trusty animals, and thus become accustomed to the long days of journeying.
plain
2018-03-16T21:11:27-07:00
1
2018-03-16T21:11:27-07:00
Sioux girl
1
A young Sioux woman in a dress made entirely of deerskin, embroidered with beads and porcupine-quills.
plain
2018-03-16T21:11:27-07:00
1
2018-03-16T21:07:12-07:00
Arikara girl
1
A type produced by several generations of tribal and racial intermarriage. The subject is considered by her tribesmen to be a pure Arikara, but her features point unmistakably to a white ancestor, and there is little doubt that the blood of other tribes than the one which claims her flows in her veins.
plain
2018-03-16T21:07:12-07:00
1
2018-03-16T21:11:08-07:00
Cheyenne girl
1
plain
2018-03-16T21:11:08-07:00
1
2018-03-16T21:11:43-07:00
Mountain camp - Yakima
1
The reservation of the Yakima rises from the level of the valley of the Yakima river to the lower range of mountains between that stream and the Columbia. In the glades of the mountains small parties pitch their tipis in the spring-time, and the women and girls gather edible roots, notably bitterroot.
plain
2018-03-16T21:11:44-07:00
1
2018-03-16T21:11:50-07:00
Nespilim girl
1
In the early years of the nineteenth century various explorers noted that the bands dwelling along the upper course of the Columbia, among which the Nespilim were included, wore practically no clothing. Excepting as the cold made some protection necessary. The hair of the women was arranged in two knots at the sides of the face ? a method of hairdressing still in vogue among the Salish on Fraser river. Prior to the middle of the century the use of deerskin garments had become common, and gradually other customs such as the style of hairdressing here illustrated, were borrowed from the tribes east of the Rocky mountains
plain
2018-03-16T21:11:50-07:00
1
2018-03-16T21:11:50-07:00
Kutenai girls
1
plain
2018-03-16T21:11:50-07:00
1
2018-03-16T21:11:53-07:00
Fisherman - Wishham
1
Among the middle course of the Columbia at places where the abruptness of the shore and the up-stream set of an eddy make such method possible, salmon were taken, and still are taken, by means of a long-hauled dip-net. At favorable seasons a man will, in a few hours, secure several hundred salmon - as many as the matrons and girls of his household can care for in a day.
plain
2018-03-16T21:11:53-07:00
1
2018-03-16T21:11:54-07:00
Wishham girl
1
The subject is clothed in a heavily beaded deerskin dress of the plains type. The throat is encircled by strands of shell beads of native manufacture, heirlooms which were obtained by the original Wishham possessor from the Pacific slope. Pendant on the breast are strands of larger beads of the same kind, as well as of various kinds brought into the country by the traders of the Hudson's Bay Company. An indispensable ornament of the well-born person was the dentalium-shell thrust through a perforation in the nasal septum; occasionally, as in this case, two such shells were connected by means of a bit of wood pushed into the hollow bases. Tied to the hair at each side of the face (see the following plate) is another dentalium-shell ornament, which is in reality an ear pendant transferred from the lobe of the ear (where its weight would be inconvenient) to the hair. The head-dress consists of shells, shell beads, commercial beads, and Chinese coins. The coins made their appearance in the Columbia River region at a comparatively early date. This form of head-dress was worn on special occasions by girls between the age of puberty and their marriage.
plain
2018-03-16T21:11:54-07:00
1
2018-03-16T21:11:54-07:00
Wishham girl, profile
1
plain
2018-03-16T21:11:54-07:00
1
2018-03-16T21:11:54-07:00
Wishham maid
1
Clad in her deerskin dress of the plains and her basketry hat of the coast, the girl pauses on the grim lava rocks above the Dalles, looking out across the thundering rapids, perhaps observing the activities after friends in the village Wasko.
plain
2018-03-16T21:11:55-07:00
1
2018-03-16T21:11:57-07:00
Suquamish girl
1
plain
2018-03-16T21:11:57-07:00
1
2018-03-16T21:11:16-07:00
Cowichan girl
1
A maiden of noble birth clad in goat-hair robe.
plain
2018-03-16T21:11:16-07:00
1
2018-03-16T21:11:13-07:00
Clayoquot girl
1
plain
2018-03-16T21:11:13-07:00
1
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Hesquiat maiden
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The girl wears the cedar-bark ornaments that are tied to the hair of virgins on the fifth morning of their puberty ceremony, as described in Volume XI, page 42. The fact that the girl who posed for this picture was the prospective mother of an illegitimate child caused considerable amusement to the native onlookers and to herself.
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Loitering at the spring
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A group of Walpi and Hano girls in holiday attire. The background is a typical bit of Southwestern desert.
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Tewa girl
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An excellent feminine type of these early immigrants from the Rio Grande. The arrangement of her hair suggests that she is unmarried.
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Watching the dancers
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A group of girls on the topmost roof of Walpi, looking down into the plaza.
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Hopi girl
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Soft, regular features are characteristic of Hopi young women, and no small part of a mother's time is used to be devoted to dressing the hair of her unmarried daughters. The aboriginal style is rapidly being abandoned, and the native one-piece dress here illustrated is seldom seen even at the less advanced of the Hopi pueblos.
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East mesa girls
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Tewa girls
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Pomo girl
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Clam-shell beads of the kind here shown are still made by some of the old men. Fragments of shell are pierced and strung on a stem of the scouring-rush (Equisetum), which is then drawn backward and forward on a flat surface of sandstone until the fragments have become nearly circular. The feathered ornament is an ear-pendant, which in this case, because of its length and weight, is attached to a strand of hair. The large, dark-colored bead on one strand of the necklace is a cylinder of magnesite, a highly valued object
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Coast Pomo girl
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Taos water girls
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Ti'mu - Cochiti
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This Cochiti girl married a Sia man, and the photograph was made at her adopted home.
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2018-03-16T21:12:31-07:00
Sia buffalo dancer
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The Buffalo dance of the Keres is almost exactly the same as that of the Tewa. The performers are two young men with head-dresses of buffalo-hair and horns, and a girl wearing the usual female costume and a pair of small horns. The head of the hunters' society plays the part of guard. The dance is very strenuous, and the simulated actions of t he buffalo are quite realistic and readily comprehended by the spectator.
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Acoma water girls
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2018-03-16T21:12:32-07:00
Povi-Tamu
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The flower concept is a favorite one in Tewa names, both masculine and feminine. The regular features of the comely Morning Flower are not exceptional, for most Tewa girls, and indeed most Pueblo girls, are not without attractiveness.
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2018-03-16T21:12:33-07:00
Girl and jar - San Ildefonso
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Pueblo women are adept at balancing burdens on the head. Usually a vessel rests on a fibre ring, which serves to steady it and to protect the scalp. The design on the jar here illustrated recalls the importance of the serpent cult in Tewa life. (See Volume XVII, pages 19-24, 77-80.)
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Tesuque buffalo dancers
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The Buffalo dance is performed, though the original object of exerting prenatural influence on the abundance and accessibility of the buffalo no longer prevails. The two male dancers are accompanied by the Buffalo Girl, who is fully clothed in native costume and has a pair of small horns on the head. These three give a very striking and dramatic performance under the watchful eye of the head of the hunters' society.
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Zuni girls at the river
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Zuni girl
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Apache girl
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Yuma girl
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Sholya - Mohave girl
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Yaqui girl
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Maricopa water girl
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Mandan girl
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Piegan girls
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Arapaho water girl
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Young Kalispel girl
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Kutenai girls at the lake-shore
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Nez Perce girl
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Umatilla girl
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Cayuse girl
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Wishham girls
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Quinault girl
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Quilliute girl
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Tsawatenok girl
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Hesquiat girl in cedar-bark costume
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Hano and Walpi girls wearing atoo
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2018-03-16T21:08:13-07:00
An East Mesa girl.
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Sherwood Valley girl - Pomo
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2018-03-16T21:08:26-07:00
A Pomo girl
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An Isleta girl
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A Taos girl
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2018-03-16T21:09:03-07:00
Boy and girl columns at Corn Mountain -
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A Zuñi girl
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2018-03-16T21:09:04-07:00
A Nambe girl
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2018-03-16T21:09:09-07:00
A Cree girl
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2018-03-16T21:09:21-07:00
A Comanche girl
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Girl's costume, Nunivak
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Diomede girl
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2018-03-16T21:09:48-07:00
Selawik girl.
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2018-03-16T21:13:04-07:00
Erik Loyer
f862727c4b34febd6a0341bffd27f168a35aa637
List of Large Plates Supplementing Volume Six
Erik Loyer
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Media Gallery
structured_gallery
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Erik Loyer
f862727c4b34febd6a0341bffd27f168a35aa637
Contents of this path:
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Piegan
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This scene on Two Medicine river near the eastern foothills of the Rocky Mountains is typical of the western portion of the Piegan country, where the undulating upland prairies become rougher and more broken, and finally give place abruptly to mountains.
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Morning Eagle - Piegan
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At an age of more than ninety, Apinakuipita is still hale enough to ride his horse to the tribal gatherings.
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2018-03-16T21:11:36-07:00
Painted lodges - Piegan
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Symbolically painted tipis are frequently observed among the Piegan. Sometimes incidents in the owner's career, especially as a warrior, are depicted, but more often as in this picture, the painting is conventional, and imitative of a tipi seen by the owner in a vision.
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Tearing Lodge - Piegan
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Pinokiminush is one of the few Piegan of advanced years and retentive memory. He was born about 1835 on Jusdith river in what is now northern Montana, and was found to be a valuable informant on many topics. The buffalo-skin cap is a part of his war costume, and was made and worn at the command of a spirit in a vision. The first fasting of Tearing Lodge for the sake of experiencing a vision is narrated by him in Volume VI, pages 79-81.
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In a Piegan lodge
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Little Plume with his son Yellow Kidney occupies the position of honor, the space at the rear opposite the entrance. The picture is full of suggestion of the various Indian activities. In a prominent place lie the ever-present pipe and its accessories on the tobacco cutting-board. From the lodge-poles hang the buffalo-skin shield, the long medicine-bundle, an eagle-wing fan, and deerskin articles for accoutering the horse. The upper end of the rope is attached to the intersection of the lodge-poles, and in stormy weather the lower end is made fast to a stake near the centre of the floor space.
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2018-03-16T21:11:37-07:00
White Calf - Piegan
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Unistai-poka (White Buffalo-calf) died at Washington in 1903. He was then almost eighty years of age, and had been the chief of his tribe for about a generation. In 1855, being then known as Feather, he signed the treaty negotiated by Governor Stevens. As a warrior, White Calf was famous among the tribes, but with the passing of inter tribal warfare he devoted himself to working in peaceful ways for the good of his people. He was remarkable in the breadth of his judgement, and in the readiness with which he recognized, and adapted himself to, the changes which his people were obliged to face when the buffalo vanished. Kindly, benevolent, and gentle of nature, White Calf yet possessed a sturdy determination and independence that bullying and threats could not move. Yet if reasons were advanced which appealed to his judgement, he was quick to acknowledge error and to modify his views - George Bird Grinnell..
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Two Bear Woman - Piegan
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Double Runner - Piegan
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Double Runner's is an excellent type of the Piegan physiognomy, as well as the ideal North American Indian as pictured by the average person. The native name of this individual is Ahjutomahka.
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2018-03-16T21:11:37-07:00
Sun dance encampment - Piegan
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This tribal assembly for the Sun Dance of 1898 comprised about two hundred and thirty tipis, including a number of visiting Blackfeet and Bloods from Canada. The scene is on the Piegan reservation in northern Montana, near Browning.
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2018-03-16T21:11:06-07:00
Travaux - Piegan
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With the most of the plains tribes the travois was the universal vehicle for transporting camp equipment, but is now rarely seen. In the days before the acquisition of horses a smaller form of the same device was drawn by dogs. The occasion of this picture was the bringing of the sacred tongues to the medicine-lodge ceremony, as narrated in Volume VI, page 40.
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Gambler - Piegan
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At the water's edge - Piegan
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Yellow Kidney - Piegan
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The portrait shows Apuyotoksi ("light-colored kidney") wearing a wolf-skin war-bonnet.
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Idle hour - Piegan
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Grizzly-bear brave - Piegan
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At least two of the Piegan Warrior societies (the Braves and the All Brave Dogs) included in their membership two men known as Grizzly-bear Braves. It was their duty, at the time of the society dances, to provide their comrades with meat, which they appropriated wherever they could find it. Their expression and demeanor did justice to their name, and in their official capacity they were generally feared by the people. See Volume VI, pages 20-21.
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Medicine-pipe - Piegan
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Medicine-pipes, of which the Piegan have many, are simply long pipe-stems variously decorated with beads, paint, feathers, and fur. Each one is believed to have been obtained long ago in some supernatural manner, as recounted in a myth. The medicine-pipe is ordinarily concealed in a bundle of wrappings, which are removed only when the sacred object is to be employed in healing sickness, or when it is to be transferred from one custodian to another in exchange for property. Such exchanges, occurring at intervals of a few years in the history of each pipe, are attended by much ceremony
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New Chest - Piegan
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Crow Eagle - Piegan
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Middle Calf - Piegan
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Weasel Tail - Piegan
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The accoutrement of this brave (Apohsuyis) comprises the well-known war-bonnet of eagle-feathers and weasel-skins, deerskin shirt, bone necklace, grizzly-bear claw necklace, and tomahawk-pipe of Hudson's Bay Company origin.
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Old person - Piegan
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The young men eagerly seize every occasion of public festivity to don the habiliments of their warrior fathers.
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2018-03-16T21:11:40-07:00
Bringing the sweat-lodge willows - Piegan
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Young horseman are coming toward the Sun-dance encampment with willows for the faster's sweat-lodge, as described in Volume VI, page 43.
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2018-03-16T21:11:40-07:00
Iron Breast - Piegan
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The picture illustrates the costume of a member of the Bulls (see Volume VI, page 28), an age society for many years obsolete.
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2018-03-16T21:11:40-07:00
Piegan encampment
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The picture not only presents a characteristic view of an Indian camp on an uneventful day, but also emphasizes the grand picturesqueness of the Piegan, living as they do almost under the shadow of the towering Rocky mountains.
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Piegan dandy
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Three chiefs - Piegan
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Three proud old leaders of their people. A picture of the primal upland prairies with their waving grass and limpid streams. A glimpse of the life and conditions which are on the verge of extinction.
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Cheyenne type
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The original of this portrait is Wako'yami ("his horse bobtailed") of the Northern Cheyenne.
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2018-03-16T21:11:08-07:00
Cheyenne profile
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Cheyenne girl
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Two Moons - Cheyenne
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Two Moons was one of the Cheyenne chiefs at the battle of Little Bighorn in 1876, when Custer's command was annihilated by a force of Sioux and Cheyenne.
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At the ford - Cheyenne
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The picture represents a party of warriors on the march. The scene is at Tongue river, in Montana.
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Cheyenne warriors
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Porcupine - Cheyenne
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At the summer gatherings for such occasions as the Sun Dance, the men sometimes protect their heads from the merciless sun by a thatch of cottonwood leaves.
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Camp in the cottonwoods - Cheyenne
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The scene shows a single lodge pitched in one of the cottonwood groves in the bottoms along Tongue river, in Montana.
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Waiting in the forest - Cheyenne
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At dusk in the neighborhood of the large encampments young men, closely wrapped in non-comittal blankets or white cotton sheets, may be seen gliding about the tipis or standing motionless in the shadow of the trees, each one alert for the opportunity to steal a meeting with his sweetheart.
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Little Wolf - Cheyenne
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