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Performing Archive
Main Menu
Visualizing the “Vanishing Race”: the photogravures of Edward S. Curtis
Front Page for Visualizing the "Vanishing Race" path
Curtis' Image and Life: The Network of The North American Indian, Inc.
An experiment with data visualization approach to understand and contextualize Curtis' images and his life
Media, Technology and Mediations
Curtis's Technology, Relationships to Media and Style
Contextualizing Curtis, The North American Indian, and Race
the collection of essays from the contributors
Consulting with Tribes as Part of Archive Development
Introduction to Consulting with Tribes by Ulia Gosart
Contributing Archives
Information on how to participate in Performing Archive
Browsing the Media
A path of paths that allow users to cut through the collection in a variety of ways.
Acknowledgements and Project Information
Project Network
Jacqueline Wernimont
bce78f60db1628727fc0b905ad2512506798cac8
David J. Kim
18723eee6e5a79c8d8823c02b7b02cb2319ee0f1
Stephan Schonberg
23744229577bdc62e9a8c09d3492541be754e1ef
Amy Borsuk
c533a79d33d48cbf428e1160c2edc0b38c50db19
Beatrice Schuster
a02047525b31e94c1336b01e99d7f4f758870500
Heather Blackmore
d0a2bf9f2053b3c0505d20108092251fc75010bf
Ulia Gosart (Popova)
67c984897e6357dbeeac6a13141c0defe5ef3403
Tewa girl
1
2018-03-16T21:12:12-07:00
Erik Loyer
f862727c4b34febd6a0341bffd27f168a35aa637
29482
1
An excellent feminine type of these early immigrants from the Rio Grande. The arrangement of her hair suggests that she is unmarried.
plain
2018-03-16T21:12:12-07:00
Erik Loyer
f862727c4b34febd6a0341bffd27f168a35aa637
This page has paths:
1
2018-03-16T21:13:10-07:00
Erik Loyer
f862727c4b34febd6a0341bffd27f168a35aa637
Tewa
Erik Loyer
1
plain
2018-03-16T21:13:10-07:00
Erik Loyer
f862727c4b34febd6a0341bffd27f168a35aa637
Contents of this path:
1
2018-03-16T21:12:12-07:00
Tewa girl
1
An excellent feminine type of these early immigrants from the Rio Grande. The arrangement of her hair suggests that she is unmarried.
plain
2018-03-16T21:12:12-07:00
1
2018-03-16T21:12:14-07:00
Chaiwa - Tewa
1
plain
2018-03-16T21:12:14-07:00
1
2018-03-16T21:12:14-07:00
Chaiwa - Tewa, profile
1
plain
2018-03-16T21:12:14-07:00
1
2018-03-16T21:12:16-07:00
Tewa girls
1
plain
2018-03-16T21:12:16-07:00
1
2018-03-16T21:12:31-07:00
Sia buffalo dancer
1
The Buffalo dance of the Keres is almost exactly the same as that of the Tewa. The performers are two young men with head-dresses of buffalo-hair and horns, and a girl wearing the usual female costume and a pair of small horns. The head of the hunters' society plays the part of guard. The dance is very strenuous, and the simulated actions of t he buffalo are quite realistic and readily comprehended by the spectator.
plain
2018-03-16T21:12:31-07:00
1
2018-03-16T21:06:52-07:00
At the gateway - Acoma
1
plain
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1
2018-03-16T21:12:32-07:00
Sentinel - San Ildefonso
1
In prehistoric times the Tewa were so beset by roving enemies that not a few of them, for purposes of defense, became cliff-dwellers. (See Volume XVII, illustrations facing pages 30,32.) With a watchman posted in a niche of the cliff or on a commanding elevation, there was little chance of an enemy surprising laborers in the cornfields.
plain
2018-03-16T21:12:32-07:00
1
2018-03-16T21:12:32-07:00
Povi-Tamu
1
The flower concept is a favorite one in Tewa names, both masculine and feminine. The regular features of the comely Morning Flower are not exceptional, for most Tewa girls, and indeed most Pueblo girls, are not without attractiveness.
plain
2018-03-16T21:12:32-07:00
1
2018-03-16T21:12:32-07:00
On the Rio Grande - San Ildefonso
1
The plate illustrates the native garb of Tewa women, a sleeveless, one piece, woollen dress, a woven belt, and white deerskin boots.
plain
2018-03-16T21:12:32-07:00
1
2018-03-16T21:12:33-07:00
Offering - San Ildefonso
1
A pinch of cornmeal tossed into the air as an offering to the numerous deities of the Tewa, but especially to the sun, is a formality that begins the day and precedes innumerable acts of the most commonplace nature.
plain
2018-03-16T21:12:33-07:00
1
2018-03-16T21:12:33-07:00
Girl and jar - San Ildefonso
1
Pueblo women are adept at balancing burdens on the head. Usually a vessel rests on a fibre ring, which serves to steady it and to protect the scalp. The design on the jar here illustrated recalls the importance of the serpent cult in Tewa life. (See Volume XVII, pages 19-24, 77-80.)
plain
2018-03-16T21:12:33-07:00
1
2018-03-16T21:12:34-07:00
Ambrosio Martinez - San Juan
1
The original of this portrait could readily pass for an Indian of the southern plains. The influence of Plains blood is noticeable at all Tewa pueblos, and especially at San Juan, the most northerly of them. The typical Pueblo man is small-featured and of short to medium stature.
plain
2018-03-16T21:12:34-07:00
1
2018-03-16T21:12:35-07:00
Oyi
1
Each Tewa pueblo is dominated by two native priests, the so-called caciques, one of whom is in charge of religious activities from the end of February to the middle of October, the other during the remainder of the year.
plain
2018-03-16T21:12:35-07:00
1
2018-03-16T21:12:35-07:00
Potter - Santa Clara
1
The potter is polishing a vessel. The smooth pebbles used for this purpose are found in small heaps among or near deposits of fossil bones. They are the stomach pebbles of dinosaurs. Tewa women prize them highly, refuse to part with them, and foresee ill luck if one is lost.
plain
2018-03-16T21:12:35-07:00
1
2018-03-16T21:08:08-07:00
Pele - Tewa
1
plain
2018-03-16T21:08:08-07:00
1
2018-03-16T21:08:08-07:00
Tsetsanu - Tewa
1
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1
2018-03-16T21:08:52-07:00
Shrine of Yellow Cloud Man on Tsikumupi - Tewa
1
plain
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1
2018-03-16T21:08:54-07:00
Tewa dance - costume
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1
2018-03-16T21:08:57-07:00
Tewa war-god effigies
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1
2018-03-16T21:13:02-07:00
Erik Loyer
f862727c4b34febd6a0341bffd27f168a35aa637
List of Large Plates Supplementing Volume Twelve
Erik Loyer
1
Media Gallery
structured_gallery
2018-03-16T21:13:02-07:00
Erik Loyer
f862727c4b34febd6a0341bffd27f168a35aa637
Contents of this path:
1
2018-03-16T21:12:12-07:00
Loitering at the spring
1
A group of Walpi and Hano girls in holiday attire. The background is a typical bit of Southwestern desert.
plain
2018-03-16T21:12:12-07:00
1
2018-03-16T21:12:12-07:00
Buffalo dance at Hano
1
The Buffalo dance at the Upper Rio Grande pueblos was lately introduced among the Hopi, who attach no religious significance to it.
plain
2018-03-16T21:12:12-07:00
1
2018-03-16T21:12:12-07:00
Tewa girl
1
An excellent feminine type of these early immigrants from the Rio Grande. The arrangement of her hair suggests that she is unmarried.
plain
2018-03-16T21:12:12-07:00
1
2018-03-16T21:12:12-07:00
Hopi mother
1
plain
2018-03-16T21:12:12-07:00
1
2018-03-16T21:12:12-07:00
Antelopes and snakes at Oraibi
1
The Antelope fraternity, at the right, and the Snake fraternity facing them at the left, engage in singing prior to handling the reptiles in the Snake dance. At the extreme right is the kisi, a cottonwood booth in which sits the custodian of the snake-jars, ready to hand out the reptiles one by one to the dancers.
plain
2018-03-16T21:12:12-07:00
1
2018-03-16T21:12:12-07:00
Watching the dancers
1
A group of girls on the topmost roof of Walpi, looking down into the plaza.
plain
2018-03-16T21:12:12-07:00
1
2018-03-16T21:12:12-07:00
Hopi girl
1
Soft, regular features are characteristic of Hopi young women, and no small part of a mother's time is used to be devoted to dressing the hair of her unmarried daughters. The aboriginal style is rapidly being abandoned, and the native one-piece dress here illustrated is seldom seen even at the less advanced of the Hopi pueblos.
plain
2018-03-16T21:12:13-07:00
1
2018-03-16T21:12:13-07:00
Evening in Hopi land
1
plain
2018-03-16T21:12:13-07:00
1
2018-03-16T21:12:13-07:00
Honovi - Walpi snake priest, with Totokya Day painting
1
This plate depicts the accoutrement of a Snake dancer on the day of the Antelope dance (see Volume XII, pages 146-149). The right hand grasps a pair of eagle-feathers - the "snake whip" - and the left a bag of ceremonial meal. Honovi was one of the author's principal informants.
plain
2018-03-16T21:12:13-07:00
1
2018-03-16T21:12:13-07:00
On the housetop
1
A typical village scene illustrating many features of pueblo architecture. At the extreme left is the entrance of an underground kiva, with the tips of the ladder projecting. In the central foreground is a baking-room, where piki is prepared, and to the left is an outdoor oven for baking loaf-bread.
plain
2018-03-16T21:12:13-07:00
1
2018-03-16T21:12:13-07:00
Walpi
1
Picturesque Walpi, perched on the point of a rocky island in a sea of sand, is an irregular, rambling community-house, built without design, added to in haphazard fashion as need arose; yet it constitutes a perfectly satisfying artistic whole.
plain
2018-03-16T21:12:13-07:00
1
2018-03-16T21:12:13-07:00
Hopi woman
1
plain
2018-03-16T21:12:13-07:00
1
2018-03-16T21:12:13-07:00
Hopi maiden
1
plain
2018-03-16T21:12:13-07:00
1
2018-03-16T21:12:14-07:00
Counting the record
1
A series of marks cut into the rock at Middle mesa records the losses inflicted on the marauding enemies in a former generation.
plain
2018-03-16T21:12:14-07:00
1
2018-03-16T21:12:14-07:00
Chaiwa - Tewa
1
plain
2018-03-16T21:12:14-07:00
1
2018-03-16T21:12:14-07:00
Chaiwa - Tewa, profile
1
plain
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1
2018-03-16T21:12:14-07:00
At the trysting place
1
plain
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1
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East side of Walpi
1
Few illustrations of Hopi architecture show as much regularity as this view of a Walpi street.
plain
2018-03-16T21:12:14-07:00
1
2018-03-16T21:12:14-07:00
Snake priest
1
The white markings, typifying the antelope, indicate that the subject is accoutred for the semi-final day of the Snake dance, when the public performance consists of the dance and the ceremonial race of the Antelope fraternity.
plain
2018-03-16T21:12:14-07:00
1
2018-03-16T21:12:14-07:00
Potter mixing clay
1
This woman, so aged that her shrivelled skin hangs in folds, still finds pleasure in creating artistic and utilitarian pieces of pottery.
plain
2018-03-16T21:12:14-07:00
1
2018-03-16T21:12:14-07:00
Hopi man
1
In this physiognomy we read the dominant traits of Hopi character. The eyes speak of wariness, if not downright distrust. The mouth shows great possibilities of unyielding stubbornness. Yet somewhere in this face lurks an expression of masked warmheartedness and humanity.
plain
2018-03-16T21:12:14-07:00
1
2018-03-16T21:12:15-07:00
Hopi architecture
1
The house-walls are about eighteen inches thick, and consist of fragments of sandstone, shaped by fracture but undressed, and bound together with mud plaster. The upper levels of the terraced buildings are reached by ladders and by stone steps.
plain
2018-03-16T21:12:15-07:00
1
2018-03-16T21:12:15-07:00
Snake dancers entering the plaza
1
At the right stand the Antelopes, in front of the booth containing the snake-jars. The Snakes enter the plaza, encircle it four times with military tread, and then after a series of songs remarkable for their irresistible movement, they proceed to dance with the reptiles.
plain
2018-03-16T21:12:15-07:00
1
2018-03-16T21:12:15-07:00
Primitive style of hairdressing
1
The arrangement imitates the squash-blossom and indicates virginity. Within the last decade it has become rare, except on ceremonial occasions.
plain
2018-03-16T21:12:15-07:00
1
2018-03-16T21:12:15-07:00
Walpi man
1
plain
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1
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Mishongnovi
1
A comprehensive view of this interesting Middle Mesa pueblo. On an eminence in the middle background is Shipaulovi, and at the right, several miles distant, is Shongopavi, on another tongue of the mesa.
plain
2018-03-16T21:12:15-07:00
1
2018-03-16T21:12:15-07:00
Potter
1
Every visitor at East mesa knows Nampeyo, the potter of Hano, whose creations excel those of any rival. Stranger wander into her house, welcome though unbidden, but Nampeyo only works and smiles. In the plate her paint-stone occupies the central foreground.
plain
2018-03-16T21:12:15-07:00
1
2018-03-16T21:12:15-07:00
East mesa girls
1
plain
2018-03-16T21:12:15-07:00
1
2018-03-16T21:12:16-07:00
Modified style of hairdressing
1
plain
2018-03-16T21:12:16-07:00
1
2018-03-16T21:12:16-07:00
Walpi snake priest
1
This subject is Koyawaima ("gray [dawn] walking"), who has been chief of the fraternity since 1899.
plain
2018-03-16T21:12:16-07:00
1
2018-03-16T21:12:16-07:00
Snake dancer in costume
1
plain
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1
2018-03-16T21:11:06-07:00
Flute dancers at Tureva Spring
1
The Flute dance is a religious ceremony concerned with bringing rain. It represents the legendary arrival of the Flute people in the Hopi country, their friendly encounter with the clans already there, and the rain-making rites subsequently performed by them for the common good. The episode here represented was photographed at Middle mesa. The individual seated near the right end is an albino, not a white man.
plain
2018-03-16T21:11:06-07:00
1
2018-03-16T21:12:16-07:00
Piki maker
1
Piki is cornbread baked in colored sheets of paper-like thinness. The batter is spread on the baking stone with the bare hand, and the quickly baked sheet is folded and laid on the basket at the baker's left.
plain
2018-03-16T21:12:16-07:00
1
2018-03-16T21:12:16-07:00
Depositing a prayer-stick
1
Round, painted sticks with feathers attached by cotton cords are deposited in various places, particularly in springs and at shrines, in supplication to the spirits associated with the locality.
plain
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1
2018-03-16T21:12:16-07:00
Tewa girls
1
plain
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1
2018-03-16T21:12:16-07:00
Water carriers
1
plain
2018-03-16T21:12:16-07:00
1
2018-03-16T21:12:54-07:00
Erik Loyer
f862727c4b34febd6a0341bffd27f168a35aa637
"Girl"
Erik Loyer
1
plain
2018-03-16T21:12:54-07:00
Erik Loyer
f862727c4b34febd6a0341bffd27f168a35aa637
Contents of this path:
1
2018-03-16T21:06:59-07:00
Sigesh - Apache
1
This illustrates the girls' method of tying the hair previous to marriage. The ornament fastened to the hair in the back is made of leather, broad and round at the ends and narrow in the middle.
plain
2018-03-16T21:06:59-07:00
1
2018-03-16T21:07:00-07:00
Apache Nalin
1
An Apache girl about fourteen years of age.
plain
2018-03-16T21:07:00-07:00
1
2018-03-16T21:11:22-07:00
Qahatika water girl
1
plain
2018-03-16T21:11:22-07:00
1
2018-03-16T21:11:22-07:00
Qahatika girl
1
plain
2018-03-16T21:11:22-07:00
1
2018-03-16T21:11:24-07:00
Mosa - Mohave
1
It would be difficult to conceive of a more aboriginal than this Mohave girl. Her eyes are those of the fawn of the forest, questioning the strange things of civilization upon which it gazes for the first time. She is such a type as Father Garces may have viewed on his journey through the Mohave country in 1776.
plain
2018-03-16T21:11:24-07:00
1
2018-03-16T21:11:24-07:00
Hwalya - Yuma
1
A Yuma girl, characteristic of southern Yuman maidenhood.
plain
2018-03-16T21:11:24-07:00
1
2018-03-16T21:11:24-07:00
Maricopa girl
1
The young Maricopa women affect the Mexican more than the Indian dress; but they are by no means unpicturesque in their garb of many colors as they gracefully bear their burden on their heads.
plain
2018-03-16T21:11:24-07:00
1
2018-03-16T21:11:27-07:00
Ogalala girls
1
As a rule the women of the plains tribes are natural horsewomen, and their skill in riding is scarcely exceeded by that of the men. As mere infants they are tied upon the backs of trusty animals, and thus become accustomed to the long days of journeying.
plain
2018-03-16T21:11:27-07:00
1
2018-03-16T21:11:27-07:00
Sioux girl
1
A young Sioux woman in a dress made entirely of deerskin, embroidered with beads and porcupine-quills.
plain
2018-03-16T21:11:27-07:00
1
2018-03-16T21:07:12-07:00
Arikara girl
1
A type produced by several generations of tribal and racial intermarriage. The subject is considered by her tribesmen to be a pure Arikara, but her features point unmistakably to a white ancestor, and there is little doubt that the blood of other tribes than the one which claims her flows in her veins.
plain
2018-03-16T21:07:12-07:00
1
2018-03-16T21:11:08-07:00
Cheyenne girl
1
plain
2018-03-16T21:11:08-07:00
1
2018-03-16T21:11:43-07:00
Mountain camp - Yakima
1
The reservation of the Yakima rises from the level of the valley of the Yakima river to the lower range of mountains between that stream and the Columbia. In the glades of the mountains small parties pitch their tipis in the spring-time, and the women and girls gather edible roots, notably bitterroot.
plain
2018-03-16T21:11:44-07:00
1
2018-03-16T21:11:50-07:00
Nespilim girl
1
In the early years of the nineteenth century various explorers noted that the bands dwelling along the upper course of the Columbia, among which the Nespilim were included, wore practically no clothing. Excepting as the cold made some protection necessary. The hair of the women was arranged in two knots at the sides of the face ? a method of hairdressing still in vogue among the Salish on Fraser river. Prior to the middle of the century the use of deerskin garments had become common, and gradually other customs such as the style of hairdressing here illustrated, were borrowed from the tribes east of the Rocky mountains
plain
2018-03-16T21:11:50-07:00
1
2018-03-16T21:11:50-07:00
Kutenai girls
1
plain
2018-03-16T21:11:50-07:00
1
2018-03-16T21:11:53-07:00
Fisherman - Wishham
1
Among the middle course of the Columbia at places where the abruptness of the shore and the up-stream set of an eddy make such method possible, salmon were taken, and still are taken, by means of a long-hauled dip-net. At favorable seasons a man will, in a few hours, secure several hundred salmon - as many as the matrons and girls of his household can care for in a day.
plain
2018-03-16T21:11:53-07:00
1
2018-03-16T21:11:54-07:00
Wishham girl
1
The subject is clothed in a heavily beaded deerskin dress of the plains type. The throat is encircled by strands of shell beads of native manufacture, heirlooms which were obtained by the original Wishham possessor from the Pacific slope. Pendant on the breast are strands of larger beads of the same kind, as well as of various kinds brought into the country by the traders of the Hudson's Bay Company. An indispensable ornament of the well-born person was the dentalium-shell thrust through a perforation in the nasal septum; occasionally, as in this case, two such shells were connected by means of a bit of wood pushed into the hollow bases. Tied to the hair at each side of the face (see the following plate) is another dentalium-shell ornament, which is in reality an ear pendant transferred from the lobe of the ear (where its weight would be inconvenient) to the hair. The head-dress consists of shells, shell beads, commercial beads, and Chinese coins. The coins made their appearance in the Columbia River region at a comparatively early date. This form of head-dress was worn on special occasions by girls between the age of puberty and their marriage.
plain
2018-03-16T21:11:54-07:00
1
2018-03-16T21:11:54-07:00
Wishham girl, profile
1
plain
2018-03-16T21:11:54-07:00
1
2018-03-16T21:11:54-07:00
Wishham maid
1
Clad in her deerskin dress of the plains and her basketry hat of the coast, the girl pauses on the grim lava rocks above the Dalles, looking out across the thundering rapids, perhaps observing the activities after friends in the village Wasko.
plain
2018-03-16T21:11:55-07:00
1
2018-03-16T21:11:57-07:00
Suquamish girl
1
plain
2018-03-16T21:11:57-07:00
1
2018-03-16T21:11:16-07:00
Cowichan girl
1
A maiden of noble birth clad in goat-hair robe.
plain
2018-03-16T21:11:16-07:00
1
2018-03-16T21:11:13-07:00
Clayoquot girl
1
plain
2018-03-16T21:11:13-07:00
1
2018-03-16T21:11:06-07:00
Hesquiat maiden
1
The girl wears the cedar-bark ornaments that are tied to the hair of virgins on the fifth morning of their puberty ceremony, as described in Volume XI, page 42. The fact that the girl who posed for this picture was the prospective mother of an illegitimate child caused considerable amusement to the native onlookers and to herself.
plain
2018-03-16T21:11:06-07:00
1
2018-03-16T21:12:12-07:00
Loitering at the spring
1
A group of Walpi and Hano girls in holiday attire. The background is a typical bit of Southwestern desert.
plain
2018-03-16T21:12:12-07:00
1
2018-03-16T21:12:12-07:00
Tewa girl
1
An excellent feminine type of these early immigrants from the Rio Grande. The arrangement of her hair suggests that she is unmarried.
plain
2018-03-16T21:12:12-07:00
1
2018-03-16T21:12:12-07:00
Watching the dancers
1
A group of girls on the topmost roof of Walpi, looking down into the plaza.
plain
2018-03-16T21:12:12-07:00
1
2018-03-16T21:12:12-07:00
Hopi girl
1
Soft, regular features are characteristic of Hopi young women, and no small part of a mother's time is used to be devoted to dressing the hair of her unmarried daughters. The aboriginal style is rapidly being abandoned, and the native one-piece dress here illustrated is seldom seen even at the less advanced of the Hopi pueblos.
plain
2018-03-16T21:12:13-07:00
1
2018-03-16T21:12:15-07:00
East mesa girls
1
plain
2018-03-16T21:12:15-07:00
1
2018-03-16T21:12:16-07:00
Tewa girls
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2018-03-16T21:12:16-07:00
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2018-03-16T21:12:22-07:00
Pomo girl
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Clam-shell beads of the kind here shown are still made by some of the old men. Fragments of shell are pierced and strung on a stem of the scouring-rush (Equisetum), which is then drawn backward and forward on a flat surface of sandstone until the fragments have become nearly circular. The feathered ornament is an ear-pendant, which in this case, because of its length and weight, is attached to a strand of hair. The large, dark-colored bead on one strand of the necklace is a cylinder of magnesite, a highly valued object
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2018-03-16T21:12:22-07:00
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2018-03-16T21:12:23-07:00
Coast Pomo girl
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2018-03-16T21:12:23-07:00
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2018-03-16T21:12:29-07:00
Taos water girls
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2018-03-16T21:12:29-07:00
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2018-03-16T21:11:15-07:00
Ti'mu - Cochiti
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This Cochiti girl married a Sia man, and the photograph was made at her adopted home.
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2018-03-16T21:11:15-07:00
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2018-03-16T21:12:31-07:00
Sia buffalo dancer
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The Buffalo dance of the Keres is almost exactly the same as that of the Tewa. The performers are two young men with head-dresses of buffalo-hair and horns, and a girl wearing the usual female costume and a pair of small horns. The head of the hunters' society plays the part of guard. The dance is very strenuous, and the simulated actions of t he buffalo are quite realistic and readily comprehended by the spectator.
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2018-03-16T21:12:31-07:00
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2018-03-16T21:06:50-07:00
Acoma water girls
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2018-03-16T21:06:50-07:00
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2018-03-16T21:12:32-07:00
Povi-Tamu
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The flower concept is a favorite one in Tewa names, both masculine and feminine. The regular features of the comely Morning Flower are not exceptional, for most Tewa girls, and indeed most Pueblo girls, are not without attractiveness.
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2018-03-16T21:12:32-07:00
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2018-03-16T21:12:33-07:00
Girl and jar - San Ildefonso
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Pueblo women are adept at balancing burdens on the head. Usually a vessel rests on a fibre ring, which serves to steady it and to protect the scalp. The design on the jar here illustrated recalls the importance of the serpent cult in Tewa life. (See Volume XVII, pages 19-24, 77-80.)
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2018-03-16T21:12:33-07:00
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2018-03-16T21:12:34-07:00
Tesuque buffalo dancers
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The Buffalo dance is performed, though the original object of exerting prenatural influence on the abundance and accessibility of the buffalo no longer prevails. The two male dancers are accompanied by the Buffalo Girl, who is fully clothed in native costume and has a pair of small horns on the head. These three give a very striking and dramatic performance under the watchful eye of the head of the hunters' society.
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2018-03-16T21:12:35-07:00
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2018-03-16T21:12:36-07:00
Zuni girls at the river
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2018-03-16T21:12:36-07:00
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2018-03-16T21:12:36-07:00
Zuni girl
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2018-03-16T21:12:36-07:00
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2018-03-16T21:07:05-07:00
Apache girl
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2018-03-16T21:07:05-07:00
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2018-03-16T21:09:22-07:00
Yuma girl
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2018-03-16T21:09:22-07:00
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2018-03-16T21:09:27-07:00
Sholya - Mohave girl
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2018-03-16T21:09:27-07:00
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2018-03-16T21:09:35-07:00
Yaqui girl
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2018-03-16T21:09:35-07:00
1
2018-03-16T21:09:35-07:00
Maricopa water girl
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2018-03-16T21:09:35-07:00
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2018-03-16T21:10:15-07:00
Mandan girl
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2018-03-16T21:10:15-07:00
1
2018-03-16T21:10:19-07:00
Piegan girls
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2018-03-16T21:10:19-07:00
1
2018-03-16T21:07:08-07:00
Arapaho water girl
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2018-03-16T21:07:08-07:00
1
2018-03-16T21:10:33-07:00
Young Kalispel girl
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2018-03-16T21:10:33-07:00
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2018-03-16T21:10:35-07:00
Kutenai girls at the lake-shore
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2018-03-16T21:10:35-07:00
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2018-03-16T21:10:39-07:00
Nez Perce girl
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2018-03-16T21:10:39-07:00
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2018-03-16T21:10:40-07:00
Umatilla girl
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2018-03-16T21:10:40-07:00
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2018-03-16T21:10:41-07:00
Cayuse girl
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2018-03-16T21:10:41-07:00
1
2018-03-16T21:10:45-07:00
Wishham girls
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2018-03-16T21:10:45-07:00
1
2018-03-16T21:10:57-07:00
Quinault girl
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2018-03-16T21:10:57-07:00
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2018-03-16T21:11:00-07:00
Quilliute girl
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2018-03-16T21:11:00-07:00
1
2018-03-16T21:07:45-07:00
Tsawatenok girl
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2018-03-16T21:07:45-07:00
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2018-03-16T21:07:55-07:00
Hesquiat girl in cedar-bark costume
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2018-03-16T21:07:55-07:00
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2018-03-16T21:08:05-07:00
Hano and Walpi girls wearing atoo
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2018-03-16T21:08:05-07:00
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2018-03-16T21:08:13-07:00
An East Mesa girl.
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2018-03-16T21:08:13-07:00
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2018-03-16T21:08:25-07:00
Sherwood Valley girl - Pomo
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2018-03-16T21:08:25-07:00
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2018-03-16T21:08:26-07:00
A Pomo girl
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2018-03-16T21:08:26-07:00
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2018-03-16T21:08:43-07:00
An Isleta girl
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2018-03-16T21:08:43-07:00
1
2018-03-16T21:08:45-07:00
A Taos girl
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2018-03-16T21:08:45-07:00
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2018-03-16T21:09:03-07:00
Boy and girl columns at Corn Mountain -
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2018-03-16T21:09:03-07:00
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2018-03-16T21:09:03-07:00
A Zuñi girl
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2018-03-16T21:09:03-07:00
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2018-03-16T21:09:04-07:00
A Nambe girl
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2018-03-16T21:09:04-07:00
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2018-03-16T21:09:09-07:00
A Cree girl
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2018-03-16T21:09:09-07:00
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2018-03-16T21:09:21-07:00
A Comanche girl
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2018-03-16T21:09:21-07:00
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2018-03-16T21:09:38-07:00
Girl's costume, Nunivak
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2018-03-16T21:09:38-07:00
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2018-03-16T21:09:43-07:00
Diomede girl
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2018-03-16T21:09:43-07:00
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2018-03-16T21:09:48-07:00
Selawik girl.
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2018-03-16T21:09:48-07:00