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Performing Archive
Main Menu
Visualizing the “Vanishing Race”: the photogravures of Edward S. Curtis
Front Page for Visualizing the "Vanishing Race" path
Curtis' Image and Life: The Network of The North American Indian, Inc.
An experiment with data visualization approach to understand and contextualize Curtis' images and his life
Media, Technology and Mediations
Curtis's Technology, Relationships to Media and Style
Contextualizing Curtis, The North American Indian, and Race
the collection of essays from the contributors
Consulting with Tribes as Part of Archive Development
Introduction to Consulting with Tribes by Ulia Gosart
Contributing Archives
Information on how to participate in Performing Archive
Browsing the Media
A path of paths that allow users to cut through the collection in a variety of ways.
Acknowledgements and Project Information
Project Network
Jacqueline Wernimont
bce78f60db1628727fc0b905ad2512506798cac8
David J. Kim
18723eee6e5a79c8d8823c02b7b02cb2319ee0f1
Stephan Schonberg
23744229577bdc62e9a8c09d3492541be754e1ef
Amy Borsuk
c533a79d33d48cbf428e1160c2edc0b38c50db19
Beatrice Schuster
a02047525b31e94c1336b01e99d7f4f758870500
Heather Blackmore
d0a2bf9f2053b3c0505d20108092251fc75010bf
Ulia Gosart (Popova)
67c984897e6357dbeeac6a13141c0defe5ef3403
Arikara medicine ceremony : The buffalo dancing
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Erik Loyer
f862727c4b34febd6a0341bffd27f168a35aa637
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Erik Loyer
f862727c4b34febd6a0341bffd27f168a35aa637
This page has paths:
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Erik Loyer
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"Ceremony"
Erik Loyer
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Erik Loyer
f862727c4b34febd6a0341bffd27f168a35aa637
Contents of this path:
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Nesjaja Hatali - Navaho
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A well-known Navaho medicine-man. While in the Cañon de Chelly the writer witnessed a very interesting four days' ceremony given by the Wind Doctor. Nesjaja Hatali was also assistant medicine-man in two nine days' ceremonies studied - one in Cañon del Muerto and the other in this portfolio (No. 39) is reproduced from one made and used by this priest-doctor in the Mountain Chant.
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Alhkidokihi - Navaho
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One of the four elaborate dry-paintings or sand altars employed in the rites of the Mountain Chant, a Navaho medicine ceremony of nine days' duration.
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Hukalowapi ceremony
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The subject of this picture is Saliva, an Ogalala Sioux, a priest of the Hukalowapi ceremony, which is fully described in Volume III, pages 71-87.
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Arikara medicine fraternity
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In this group are shown the principal participants in the reenactment of the Arikara medicine ceremony, which was given for the author's observation and study in July, 1908.
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Arikara medicine ceremony - Dance of the fraternity
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After each order has performed its dance about the sacred cedar, the entire fraternity, group by group, emerges from the lodge and dances.
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Announcement - Arikara
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Among the Missouri River Indians of the earthen lodges - the Mandan, Hidatsa, and Arikara - the chiefs and priests made their announcements from the housetops. This picture is of Bear's Teeth standing on the roof of the ceremonial lodge in which occurred the medicine ceremony described in Volume V, pages 70-76.
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Arikara medicine ceremony - The Bears
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After dancing around the sacred cedar, the members of the Bear order halt and complete their songs before reentering the medicine-lodge.
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Arikara medicine ceremony - Dance of the black-tail deer
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The two dark figures are painted in a manner suggesting the elk, the others the antelope.
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Arikara medicine ceremony - The Ducks
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Three members of the medicine fraternity, painted to represent ducks and holding the rushes among which waterfowl rest, in their dance around the sacred cedar.
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Arikara medicine fraternity - The prayer
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This impressive picture from the Arikara medicine ceremony shows the priests in a semi-circle about the sacred cedar.
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Travaux - Piegan
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With the most of the plains tribes the travois was the universal vehicle for transporting camp equipment, but is now rarely seen. In the days before the acquisition of horses a smaller form of the same device was drawn by dogs. The occasion of this picture was the bringing of the sacred tongues to the medicine-lodge ceremony, as narrated in Volume VI, page 40.
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Medicine-pipe - Piegan
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Medicine-pipes, of which the Piegan have many, are simply long pipe-stems variously decorated with beads, paint, feathers, and fur. Each one is believed to have been obtained long ago in some supernatural manner, as recounted in a myth. The medicine-pipe is ordinarily concealed in a bundle of wrappings, which are removed only when the sacred object is to be employed in healing sickness, or when it is to be transferred from one custodian to another in exchange for property. Such exchanges, occurring at intervals of a few years in the history of each pipe, are attended by much ceremony
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Hamasaka in Tlu'wulahu costume with speaker's staff - Qagyuhl
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The principal chief of the Qagyuhl is depicted in a "button blanket" (which is simply a woollen blanket ornamented with hundreds of large mother-of-pearl buttons), cedar-bark neck-ring, and cedar-bark head-band. His right hand grasps a shaman's rattle, and his left the carved staff which, as a kind of emblem of office, a man always holds when making a speech. The button designs along the edge of the blanket represent "coppers" (see page 144). The tlu'wulahu ceremony is described on page 243 of Volume X.
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Wedding party - Qagyuhl
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After the wedding ceremony at the bride's village the party returns to the husband's home. The newly married pair stand on a painted "bride's seat" in the stern of the canoe, and the bridegroom's sister or other relative, dances on a platform in the bow, while the men sing and rhythmically thump the canoes with the handles of their paddles.
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Masked dancers - Qagyuhl
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The plate shows a group of masked and costumed performers in the winter ceremony. The chief who is holding the dance stands at the left, grasping a speaker's staff and wearing cedar-bark neck-ring and head-band and a few of the spectators are visible at the right. At the extreme left is seen a part of the painted mawihl through which the dancers emerge from the secret room; and in the centre, between the carved house-posts, is the Awaitlala hams'pek, showing three of the five mouths through which the hamatsa wriggle from the top to the bottom of the column. See page 175 and footnote.
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Hesquiat maiden
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The girl wears the cedar-bark ornaments that are tied to the hair of virgins on the fifth morning of their puberty ceremony, as described in Volume XI, page 42. The fact that the girl who posed for this picture was the prospective mother of an illegitimate child caused considerable amusement to the native onlookers and to herself.
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Flute dancers at Tureva Spring
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The Flute dance is a religious ceremony concerned with bringing rain. It represents the legendary arrival of the Flute people in the Hopi country, their friendly encounter with the clans already there, and the rain-making rites subsequently performed by them for the common good. The episode here represented was photographed at Middle mesa. The individual seated near the right end is an albino, not a white man.
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Hupa jumping dance costume
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The Jumping dance was an annual ceremony for averting pestilence. The head-dress worn by the dancers was a wide band of deerskin with rows of red woodpecker crests and a narrow edging of white deer-hair sewn on it. A deerskin robe was worn as a kilt, and each performer displayed all the shells and beads he possessed or could borrow. In the right hand was carried a straw-stuffed cylinder with a slit-like opening from end to end, an object the significance of which is unknown to the modern Hupa.
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Tablita dancers and singers - San Ildefonso
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The ceremony called Koheye-hyare ("tablita dance"), occurring in June and again in September, is characterized by public dancing and singing for the purpose of bringing rain-clouds. The name refers to wooden "tablets" worn by female dancers. (See Volume XVII, illustrations facing pages 56,60,62,64,66,68.) In the plate the performers are dancing in to the plaza, men and women alternating in pairs. At the right is the group of singers, their aged leader slightly in advance and the drummer at one side.
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Zuni woman
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Bowls of food are often thus carried on the head with a woven yucca ring during an intermission in or following a ceremony, when the participants feast.
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Tobacco ceremony - Apsaroke
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Arikara corn ceremony : bearing out the osiers
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Arikara medicine ceremony : The bears
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Arikara medicine ceremony : Bear, buffalo, and night men
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Arikara medicine ceremony : The buffalo
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Arikara medicine ceremony : Night men dancing
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Arikara medicine ceremony : The buffalo dancing
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Dressing at Tawapa Spring, Walpi flute ceremony
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Wall-painting for the summer Shiwanna ceremony - Santo Domingo
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Erik Loyer
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Arikara
Erik Loyer
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Erik Loyer
f862727c4b34febd6a0341bffd27f168a35aa637
Contents of this path:
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Bear's Belly - Arikara
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A member of the medicine fraternity, wrapped in his sacred bear-skin. A biographical sketch of this subject is given in Volume V, page 178.
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Four Horns - Arikara
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A biographical sketch of this subject appears in Volume V, page 179.
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White Shield - Arikara
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A mixed-blood member of the medicine fraternity.
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Sitting Bear - Arikara
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A biographical sketch of this subject will be found in Volume V, page 180.
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Bear's Teeth - Arikara
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A member of the Night order of the medicine fraternity.
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Little Sioux - Arikara
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Bull Neck - Arikara
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A member of the Buffalo order of the medicine fraternity. Bull Neck is portrayed wearing his head-dress of buffalo horns and hide. A biographical sketch is given in Volume V, page 178.
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Arikara medicine fraternity
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In this group are shown the principal participants in the reenactment of the Arikara medicine ceremony, which was given for the author's observation and study in July, 1908.
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Arikara medicine ceremony - Dance of the fraternity
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After each order has performed its dance about the sacred cedar, the entire fraternity, group by group, emerges from the lodge and dances.
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Announcement - Arikara
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Among the Missouri River Indians of the earthen lodges - the Mandan, Hidatsa, and Arikara - the chiefs and priests made their announcements from the housetops. This picture is of Bear's Teeth standing on the roof of the ceremonial lodge in which occurred the medicine ceremony described in Volume V, pages 70-76.
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Rush gatherer - Arikara
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The Arikaras, as well as their close neighbors, the Mandan and Hidatsa, made many mats of rushes. These were used largely as floor coverings.
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Arikara medicine ceremony - The Bears
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After dancing around the sacred cedar, the members of the Bear order halt and complete their songs before reentering the medicine-lodge.
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Arikara medicine ceremony - Dance of the black-tail deer
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The two dark figures are painted in a manner suggesting the elk, the others the antelope.
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Arikara medicine ceremony - The Ducks
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Three members of the medicine fraternity, painted to represent ducks and holding the rushes among which waterfowl rest, in their dance around the sacred cedar.
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Arikara medicine fraternity - The prayer
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This impressive picture from the Arikara medicine ceremony shows the priests in a semi-circle about the sacred cedar.
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Arikara girl
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A type produced by several generations of tribal and racial intermarriage. The subject is considered by her tribesmen to be a pure Arikara, but her features point unmistakably to a white ancestor, and there is little doubt that the blood of other tribes than the one which claims her flows in her veins.
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Arikara chief
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The tribal chief, Sitting Bear, is portrayed in full costume of scalp-shirt, leggings, and moccasins, all of deerskin, and eagle-feather war-bonnet and coup-stick.
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In the medicine-lodge - Arikara
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Arikara maiden
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Ground plan of Arikara medicine-lodge
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Arikara medicine-lodge
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The altar - Arikara
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Contents of Arikara tribal medicine bundle
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Arikara corn ceremony : bearing out the osiers
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Arikara medicine ceremony : The bears
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Medicine bundles - Arikara
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Arikara medicine ceremony : Bear, buffalo, and night men
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Arikara medicine ceremony : The buffalo
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Bringing in the cedar - Arikara
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Blessing the children - Arikara
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Arikara medicine ceremony : Night men dancing
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The bear emerges - Arikara
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Arikara medicine ceremony : The buffalo dancing
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The brush-gatherers - Arikara
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The buffalo-medicine - Arikara
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The bear-medicine - Arikara
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Prayer to the cedar - Arikara
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Rattles of Arikara bear medicine-men
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Dancing into the medicine-lodge - Arikara
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Keeper of a medicine bundle - Arikara
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Arikara woman
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Arikara summer home
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Camp gossips - Arikara
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Singing to the cedar - Arikara
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Red Star - Arikara
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Crow Ghost - Arikara
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Vol. 5 Illustrations
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Media Gallery
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Erik Loyer
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