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Performing Archive Main Menu Visualizing the “Vanishing Race”: the photogravures of Edward S. Curtis Front Page for Visualizing the "Vanishing Race" path Curtis' Image and Life: The Network of The North American Indian, Inc. An experiment with data visualization approach to understand and contextualize Curtis' images and his life Media, Technology and Mediations Curtis's Technology, Relationships to Media and Style Contextualizing Curtis, The North American Indian, and Race the collection of essays from the contributors Consulting with Tribes as Part of Archive Development Introduction to Consulting with Tribes by Ulia Gosart Contributing Archives Information on how to participate in Performing Archive Browsing the Media A path of paths that allow users to cut through the collection in a variety of ways. Acknowledgements and Project Information Project Network

A Chipewyan tipi among the aspens

29482 The Chipewyan are one of several Athapascan groups occupying the territory between the Hudson bay and the Rocky mountains, from about the fifty-seventh parallel to the Arctic circle. Much of this area is barren, but the streams that feed and drain the innumerable lakes are bordered by thick groves of the slender, white boles of aspens, whose pleasant glades are favored by camps of fishermen and berrypickers. The Chipewyan dwelling, formerly made of the skins of caribou, on which animal these people principally depended for food, clothing, and shelter, was one of the few points in which their culture resembled that of the plains Indians. Their distinctive garment was a leather or fur coat with skirts cut to a point before and behind, a feature to which the appellation Wichipwayaniwuk ("they pointed fur people"), the Cree original of Chipewyan, alluded.

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Chipewyan Erik Loyer
Contents of this path:
1. A Chipewyan tipi among the aspens The Chipewyan are one of several Athapascan groups occupying the territory between the Hudson bay and the Rocky mountains, from about the fifty-seventh parallel to the Arctic circle. Much of this area is barren, but the streams that feed and drain the innumerable lakes are bordered by thick groves of the slender, white boles of aspens, whose pleasant glades are favored by camps of fishermen and berrypickers. The Chipewyan dwelling, formerly made of the skins of caribou, on which animal these people principally depended for food, clothing, and shelter, was one of the few points in which their culture resembled that of the plains Indians. Their distinctive garment was a leather or fur coat with skirts cut to a point before and behind, a feature to which the appellation Wichipwayaniwuk ("they pointed fur people"), the Cree original of Chipewyan, alluded.
2. A Chipewyan tipi
3. Nasurethur - Chipewyan
4. Nasurethur, profile - Chipewyan
5. A Chipewyan woman
6. Camp among the aspens - Chipewyan
7. Berry-pickers in camp - Chipewyan
List of Large Plates Supplementing Volume Eighteen Erik Loyer
Contents of this path:
1. A Chipewyan tipi among the aspens The Chipewyan are one of several Athapascan groups occupying the territory between the Hudson bay and the Rocky mountains, from about the fifty-seventh parallel to the Arctic circle. Much of this area is barren, but the streams that feed and drain the innumerable lakes are bordered by thick groves of the slender, white boles of aspens, whose pleasant glades are favored by camps of fishermen and berrypickers. The Chipewyan dwelling, formerly made of the skins of caribou, on which animal these people principally depended for food, clothing, and shelter, was one of the few points in which their culture resembled that of the plains Indians. Their distinctive garment was a leather or fur coat with skirts cut to a point before and behind, a feature to which the appellation Wichipwayaniwuk ("they pointed fur people"), the Cree original of Chipewyan, alluded.
2. Tsaaassi-mis-salla
3. Titishu-kghitluhl ("Deer Running") - Sarsi The Sarsi are an Athapascan tribe which prior to the nineteenth century came out of the far north, crossed the Saskatchewan, and becoming affiliated with the Algonquian confederacy of the Bloods, Blackfeet, and Piegan, became typical plainsmen, following the buffalo, engaging in horse-stealing raids, and in general adopting the religious practices of their allies. Old Sarsi, as the subject of this plate is colloquially known, was ninety-eight years of age when the photograph was made in 1925. In spite of his years, he was still agile and keen.
4. Muwu
5. A Sarsi camp
6. A Cree canoe on Lac Les Isles The Western Woods Cree, Bush Cree, Swampy Cree, or Maskegon, as they are variously known, are scattered in numerous bands through the wooded country north of the prairies between Hudson bay and the Peace river drainage. Other members of this large family inhabit the plains in Manitoba, Saskatchewan, and Alberta, and the country from Lake Winnipeg to Lakes Mistassini and Nitchequon in the Province of Quebec. They are members of the great Algonquian stock, and are closely related to the Chippewa. Lac les Isles, locally known as Big Island lake, is in west-central Saskatchewan, near the Alberta border. The canoe is a well-made craft of birch-bark.
7. A Cree girl
8. Moose hunter - Cree
9. Cree tipis
10. Moss for the baby-bags - Cree
11. A Cree
12. A Cree woman
13. A Cree camp at Lac les Isles
14. Chief Hector - Assiniboin The Assiniboin are an offshoot of the Yanktonai Sioux, from whom they separated prior to 1640. The southern branch has long been confined on a reservation in Montana, the northern is resident in Alberta. The latter is divided into two bands, which formerly ranged respectively north and south of Bow river, from the Rocky mountains out upon the prairies. Hector is chief of the southern band of the Canadian branch known locally as Bear's Paw band.
15. Assiniboin hunter
16. Kindling fire - Assiniboin
17. Assiniboin mother and child
18. Painted tipi - Assiniboin
19. Placating the spirit of a slain eagle - Assiniboin
20. Agichide - Assiniboin
21. Blackfoot country
22. A Blackfoot travois
23. Medicine-headdress - Blackfoot
24. Oksoyapiw - Blackfoot
25. Bear Bull - Blackfoot
26. Calf Child - Blackfoot
27. Blackfoot tipis
28. Fleshing a hide - Blackfoot
29. Bow River - Blackfoot
30. Lodge of the Horn Society - Blood
31. Sacred bags of the Horn Society - Blood
32. Makoyepuk
33. Apio-mita
34. Astanighkyi
35. Stsimaki
36. Soyaksin - Blood
Cree Erik Loyer
Contents of this path:
1. Planning a raid
2. Going to camp - Apsaroke
3. Passing the cliff - Apsaroke
4. Serrano woman of Tejon The Serranos (Spanish, "mountaineers"), a Shoshonean branch comprising numerous local groups, occupied San Bernardino valley, San Bernardino mountains north of Los Angeles and San Bernardino, a portion of Mojave desert north of that range and east of Mojave river, and Tehachapi mountains. This last group, who lived principally on El Paso and Tejon creeks, were the Kitanemuk. In 1853 most of the resident Indians, including not only various Shoshoneans but many Yokuts, were taken to Tule river reservation. Tejon rancheria remains, however, a settlement of various Shoshoneans, but predominantly Kitanemuk
5. North pueblo at Taos
6. A Chipewyan tipi among the aspens The Chipewyan are one of several Athapascan groups occupying the territory between the Hudson bay and the Rocky mountains, from about the fifty-seventh parallel to the Arctic circle. Much of this area is barren, but the streams that feed and drain the innumerable lakes are bordered by thick groves of the slender, white boles of aspens, whose pleasant glades are favored by camps of fishermen and berrypickers. The Chipewyan dwelling, formerly made of the skins of caribou, on which animal these people principally depended for food, clothing, and shelter, was one of the few points in which their culture resembled that of the plains Indians. Their distinctive garment was a leather or fur coat with skirts cut to a point before and behind, a feature to which the appellation Wichipwayaniwuk ("they pointed fur people"), the Cree original of Chipewyan, alluded.
7. A Cree canoe on Lac Les Isles The Western Woods Cree, Bush Cree, Swampy Cree, or Maskegon, as they are variously known, are scattered in numerous bands through the wooded country north of the prairies between Hudson bay and the Peace river drainage. Other members of this large family inhabit the plains in Manitoba, Saskatchewan, and Alberta, and the country from Lake Winnipeg to Lakes Mistassini and Nitchequon in the Province of Quebec. They are members of the great Algonquian stock, and are closely related to the Chippewa. Lac les Isles, locally known as Big Island lake, is in west-central Saskatchewan, near the Alberta border. The canoe is a well-made craft of birch-bark.
8. A Cree girl
9. Moose hunter - Cree
10. Cree tipis
11. Moss for the baby-bags - Cree
12. A Cree
13. A Cree woman
14. A Cree camp at Lac les Isles
15. On Nespilim creek
16. Calling a moose - Cree
17. A Cree
18. Cree fishing camp
19. Picking blueberries - Cree
20. Cree tipis
21. Isqe-sis ("Woman Small") and chile - Cree
22. Cree boatwomen
23. A Cree camp
24. Landing - Cree
25. Birchbark baskets - Cree
26. Lac les Isles - Cree
27. A Cree girl
28. A Cree canoe
29. Frame of the sponsor's tipi, Cree sun-dance
30. Cree woman with fur robe
"Food" Erik Loyer
Contents of this path:
1. Saguaro harvest - Pima
2. Gathering hanamh - Papago Hanamh is the Piman name for the cholla cactus and its fruit. The natives gather the fruit of this spiny plant in large quantities, and it forms a food of material importance to the several tribes living within its habitat. In gathering it they use rude tongs made from a split stick. After a basket is filled, the fruit is spread on the ground and bushed about with a small, stiff besom until the spines are worn off, or the spines are burned of in an open fire.
3. Seaweed gatherer
4. Canoeing on Clayoquot Sound
5. Karok baskets The basketry of the Karok does not differ from that of the Hupa and the Yurok. The process is always twining, and the usual materials are hazel rod for the warp, roots of the digger or the yellow pine for the weft, and Xerophyllum grass for white overlay, bark of the maidenhair fern for black, and fibres from the stem of Woodwardia fern, dyed in alder-bark juice in the mouth of the workwoman, for red. Represented in the plate are the receptacle for the storage of seeds and nuts, the burden-basket, the winnowing tray, various sizes of mush-baskets and food containers, and the cradle-basket.
6. Gathering wokas - Klamath Wokas, the seeds of the water-lily, Nymphaea polysepala, is harvested in the latter part of August and throughout September. The nearly ripe pods are plucked and deposited in the canoe, but the mature ones, having burst open, are too sticky to be plucked, and are scooped up in a tule ladle and placed in a basket. After the pods have fermented, the seeds are separated from the mass by stirring in water. They are then dried, parched, hulled, dried again, and stored in bags. Wokas was formerly a staple food, and is still much used as a luxury.
7. Rattlesnake design in Yokuts basketry
8. Zuni woman
9. A Chipewyan tipi among the aspens The Chipewyan are one of several Athapascan groups occupying the territory between the Hudson bay and the Rocky mountains, from about the fifty-seventh parallel to the Arctic circle. Much of this area is barren, but the streams that feed and drain the innumerable lakes are bordered by thick groves of the slender, white boles of aspens, whose pleasant glades are favored by camps of fishermen and berrypickers. The Chipewyan dwelling, formerly made of the skins of caribou, on which animal these people principally depended for food, clothing, and shelter, was one of the few points in which their culture resembled that of the plains Indians. Their distinctive garment was a leather or fur coat with skirts cut to a point before and behind, a feature to which the appellation Wichipwayaniwuk ("they pointed fur people"), the Cree original of Chipewyan, alluded.
10. As it was in the old days In early days, before white men invaded the Great Plains and ruthlessly slaughtered them by the hundreds of thousands, bison were of prime importance to the hunting tribes of the vast region in which those animals had their range. The bison was not only the chief source of food of the Plains Indians, but its skin was made into clothing, shields, packs, bags, snowshoes, and tent and boat covers; the horns were fashioned into spoons and drinking vessels; the sinew was woven into reatas, belts, personal ornaments, and the covers of sacred bundles; and the dried droppings, "buffalo-chips," were used as fuel. So dependent on the buffalo were these Indians that it became sacred to them, and many were the ceremonies performed for the purpose of promoting the increase of the herds.
11. Reindeer - Nunivak
12. Food caches, Hooper Bay
13. Food containers, pokes, Kotzebue
14. The Hopi Maiden and Watching the Dancers
15. Chief Josef –Nez Perce
16. Vanishing Race and Cañon de Chelly
17. At the Old Well and A Zuni Woman