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Performing Archive
Main Menu
Visualizing the “Vanishing Race”: the photogravures of Edward S. Curtis
Front Page for Visualizing the "Vanishing Race" path
Curtis' Image and Life: The Network of The North American Indian, Inc.
An experiment with data visualization approach to understand and contextualize Curtis' images and his life
Media, Technology and Mediations
Curtis's Technology, Relationships to Media and Style
Contextualizing Curtis, The North American Indian, and Race
the collection of essays from the contributors
Consulting with Tribes as Part of Archive Development
Introduction to Consulting with Tribes by Ulia Gosart
Contributing Archives
Information on how to participate in Performing Archive
Browsing the Media
A path of paths that allow users to cut through the collection in a variety of ways.
Acknowledgements and Project Information
Project Network
Jacqueline Wernimont
bce78f60db1628727fc0b905ad2512506798cac8
David J. Kim
18723eee6e5a79c8d8823c02b7b02cb2319ee0f1
Stephan Schonberg
23744229577bdc62e9a8c09d3492541be754e1ef
Amy Borsuk
c533a79d33d48cbf428e1160c2edc0b38c50db19
Beatrice Schuster
a02047525b31e94c1336b01e99d7f4f758870500
Heather Blackmore
d0a2bf9f2053b3c0505d20108092251fc75010bf
Ulia Gosart (Popova)
67c984897e6357dbeeac6a13141c0defe5ef3403
Gathering wokas - Klamath
1
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Erik Loyer
f862727c4b34febd6a0341bffd27f168a35aa637
29482
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plain
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Erik Loyer
f862727c4b34febd6a0341bffd27f168a35aa637
This page has paths:
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Erik Loyer
f862727c4b34febd6a0341bffd27f168a35aa637
Klamath
Erik Loyer
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Erik Loyer
f862727c4b34febd6a0341bffd27f168a35aa637
Contents of this path:
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Klamath woman
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Old Klamath woman
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A Klamath
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The entire costume here depicted is alien to the primitive Klamath. The feather head-dress and fringed shirt and leggings of deerskin were adopted by this tribe within the historical period, along with other phases of the Plains culture, which extended its influence to the Klamath country by way of Columbia river and the plains of central Oregon.
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Quiet waters - Yurok
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The plate shows the ruggedness characteristic of the shores of Klamath river. Eddies caused by projecting masses of rock are the spots chosen for taking salmon in dip-nets, both because the upstream set of the current permits the net to be held with the opening down-stream and because the salmon are attracted to such pools of slack water after combatting the swift current.
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Wife of Modoc Henry - Klamath
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A Klamath type
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In the forest - Klamath
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The Klamath live in a country of lakes and marshes, broad meadows, and forested mountains. The reservation itself includes an extensive area of splendid pines.
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Klamath warrior's headdress
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The material used in this peaked hat is tule stems, and the weaving is done by the twined process.
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Tolowa dancing headdress
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The head-dress is of the type common to the Klamath River tribes - a broad band of deerskin partially covered with a row of red scalps of woodpecker. The massive necklace of clam-shell beads indicates the wealth of the wearer, or of the friend from whom he borrowed it. He carries a ceremonial celt of black obsidian and a decorated bow.
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Klamath lake marshes
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Fairly extensive marshes occur along the shores of Klamath lake, and Klamath marsh covers about a hundred square miles. These areas are the resort of innumerable waterfowl, which were of great importance to the aboriginal Klamath, and thousands of acres were a mass of water-lilies, which yielded in abundance an edible seed.
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Klamath hunter
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Gathering wokas - Klamath
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Wokas, the seeds of the water-lily, Nymphaea polysepala, is harvested in the latter part of August and throughout September. The nearly ripe pods are plucked and deposited in the canoe, but the mature ones, having burst open, are too sticky to be plucked, and are scooped up in a tule ladle and placed in a basket. After the pods have fermented, the seeds are separated from the mass by stirring in water. They are then dried, parched, hulled, dried again, and stored in bags. Wokas was formerly a staple food, and is still much used as a luxury.
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Wokas season - Klamath
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Crater Lake
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Crater lake, a body of water indescribably blue, occupies an extinct crater in the heart of the Cascade mountains of southern Oregon. It is on the boundary of what was formerly the territory of the Klamath Indians, who held it to be especially potent in conferring shamanistic power upon men who there fasted and bathed. An important Klamath myth seeks to account for the former absence of fish from Crater lake, a condition that was altered in 1888 by the introduction of trout.
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Chief - Klamath
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The subject of this plate, in deerskin suit and feathered war-bonnet of the Plains culture, is shown against a background of Crater lake and its precipitous rim towering a thousand feet above the water.
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Yurok house on Klamath River
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Klamath duck hunter
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Klamath child
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Thinking of the old days - Klamath
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Gathering basket material - Klamath
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Klamath woman
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A Klamath costume
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Among the tules - Klamath
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A Klamath profile
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A Klamath in costume
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Klamath tule hat
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The wokas harvest - Klamath
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Grinding wokas - Klamath
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Gathering wokas - Klamath
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A Klamath head-dress
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Klamath matron
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Klamath canoe.
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Praying to the spirits of Crater Lake - Klamath
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Erik Loyer
f862727c4b34febd6a0341bffd27f168a35aa637
Vol. 13 Illustrations
Erik Loyer
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Media Gallery
structured_gallery
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Erik Loyer
f862727c4b34febd6a0341bffd27f168a35aa637