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Recollections of My Life and Reflections on Times and Events During It: A Memoir by Father W. J. HowlettMain MenuIntroductionTable of ContentsPage 1Page 2Page 3Page 4Page 5Page 6Page 7Page 8Page 9Page 10Page 11Page 12Page 13Page 14Page 15Page 16Page 17Page 18Page 19Page 20Page 21Page 22Page 23Page 24Page 25Page 26Page 27Page 28Page 29Page 30Page 31Page 32Page 33Page 34Page 35Page 36Page 37Page 38Page 39Page 40Page 41Page 42Page 43Page 44Page 45Page 46Page 47Page 48Page 49Page 51Page 52Page 53Page 54Page 55Page 56Page 57Page 58Page 59Page 60Page 61Page 62Page 63Page 64Page 65Page 66Page 67Page 68Page 69Page 70Page 71Page 72Page 73Page 74Page 75Page 76Page 77Page 78Page 79Page 80Page 81Page 82Page 83Page 84Page 85Page 86Page 87Page 88Page 89Page 90Page 91Page 92Page 93Page 94Page 95Page 96Page 97Page 98Other Writings by Father W. J. HowlettTimelineHowlett Family TreeWilliam J. Howlett Family TreeMaps and Geography: Howlett's First Trip WestFr. Howlett moved with his family to Denver when he was a child, and then moved to St. Thomas Seminary in Bardstown, KY several years later. This map recounts the path he took to get to both places.Maps and Geography: Howlett's European travelsFr. Howlett traveled far and wide during his trip to Europe. Here is a map of the places he recorded visiting.Maps and Geography: Howlett in Paris, 1872-1873This map shows the locations that Fr. Howlett mentioned visiting while in Paris, France.Maps and Geography: Howlett in London, 1874This map shows the locations that Fr. Howlett mentioned visiting while vacationing in London, EnglandMaps and Geography: Colorado Missions with TerrainFr. Howlett's Colorado mission locations, with Colorado terrain.IndexAcknowledgementsContributors' BiographiesCaroline Sherman66a71275ddeb8af1c1d88afae82e839e1097bec8Alvaro Cestti9cbe672718f2639644bd64e01d3ccbd427b50135Rebecca Lemon6b79a9a87a74d12f9288641e66ba0cdddcc2dc70Thomas Lynch079bdd3d2111c84d632cad76a596db20227e1e4bMaria Letizia6062382c70a421e32af463b8d74b84d42cc4692cDaniella Montesanobf55c9c5d63232ad4c740968bbc26fd662a7be27Veronica Smaldone8faa362cf8b51bf3f3a3b904503dd87a653500eeAshley Trimble922ced99a1a653270a76468ea189bc6540cdcc7eHIST 394 at CUA, Spring 2020
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12020-09-02T09:09:35-07:00Maria Letizia6062382c70a421e32af463b8d74b84d42cc4692c361923plain9663932020-03-24T17:28:46-07:00Rebecca Lemon6b79a9a87a74d12f9288641e66ba0cdddcc2dc70that they would not receive him. At this juncture some friends told him that priests were wanted in Louisville, and it would do no harm to apply there. Dan followed this advice telling as before of his deficiencies and of his limited funds. A reply came at once from the authorities at Louisville telling him not to worry about his finances but to come and they would be glad to give him a trial. Leaving Cincinnati quietly Dan came to Louisville and was sent to St. Thomas in September 1866. He did not even tell Sister Mary Joseph, his sister, of his movements and his intentions. For a year he wrote to her under cover of a friend in Cincinnati, leaving her with the impression that he was still at his job there. She was out in the state caring for a community of orphans, and did not know of his plans until he returned to her after a year at St. Thomas. He wished to spare her the humiliation of knowing that he had tried to be a priest and had failed and he was afraid that one year at St. Thomas would convince his new teachers that his was a hopeless case. When at the close of his first year of study he was told to come back and continue, he hastened to visit her and share the good news with her.
But Dan did not get through without anxiety. He was a close student as far as he could study, but his progress was slow and his apprehension difficulty by reason of his age and previous lack of book learning, but his conduct in observance of rules were perfect. He was always a gentleman. Yet, many times he despaired and was on the point of giving up and returning to the world of manual labor. He was made prefect of studies and everyone was his friend. I, as one, advised him to continue, even after we had finished our year of philosophy, and not to give in until his superiors, who knew him and were responsible for him, told him to go and not return. The fact was that Dan continued and was called for ordination more than a year in advance of any in his class. He used to say that they ordained him then because they knew he would never learn anymore and they needed a priest to say mass at some of the numerous communities then attended from the Cathedral. But Dan O'Sullivan was nobody's fool. He had an alert mind and a good judgment, and no one can say that he did not do good work in any position he held. His Parish of the Blessed Sacrament, where he built a brick church and school, was proud of him, and when business drove most of them away and his parish window to almost nothing, they still came to hear his mass and simple sermon, and contribute to his scanty revenue. The last few years of his life he spent as a patient invalid unable to say mass, but he clung to his old Parish to the end, which came only a week's a few weeks ago in the ninety-seventh year of his age and the sixtieth of his priesthood.
And what of his sister, Sister Mary Joseph? . . . Their lives ran in a way parallel, in good works, in humility and in friendship. Regularly he visited her, and every year his Christmas present to her was a check equal to the number of her growing years. Last year (1932) she celebrated the centennial anniversary of her birth at the Motherhouse of the Sisters of Charity of Cincinnati, where an Archbishop, a bishop, a large number of priests and hundreds of sisters gathered to honor her, not alone for her years but for her merits. It was a great day for her, and her only regret was that Father Dan was not able to be present. Her life has been a happy one because she loved God's work among the lowly and did it, but there were a few days of excelling happiness, and some