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Recollections of My Life and Reflections on Times and Events During It: A Memoir by Father W. J. HowlettMain MenuIntroductionTable of ContentsPage 1Page 2Page 3Page 4Page 5Page 6Page 7Page 8Page 9Page 10Page 12Page 13Page 14Page 15Page 16Page 17Page 18Page 19Page 20Page 21Page 22Page 23Page 24Page 25Page 26Page 27Page 28Page 29Page 30Page 31Page 32Page 33Page 34Page 35Page 36Page 37Page 38Page 39Page 40Page 41Page 42Page 43Page 44Page 45Page 46Page 47Page 48Page 49Page 50Page 51Page 52Page 53Page 54Page 55Page 56Page 57Page 58Page 59Page 60Page 61Page 62Page 63Page 64Page 65Page 66Page 67Page 68Page 69Page 70Page 71Page 72Page 73Page 74Page 75Page 76Page 77Page 78Page 79Page 80Page 81Page 82Page 83Page 84Page 85Page 86Page 87Page 88Page 89Page 90Page 91Page 92Page 93Page 94Page 95Page 96Page 97Page 98Other Writings by Father W. J. HowlettTimelineHowlett Family TreeWilliam J. Howlett Family TreeMaps and Geography: Howlett's First Trip WestFr. Howlett moved with his family to Denver when he was a child, and then moved to St. Thomas Seminary in Bardstown, KY several years later. This map recounts the path he took to get to both places.Maps and Geography: Howlett's European travelsFr. Howlett traveled far and wide during his trip to Europe. Here is a map of the places he recorded visiting.Maps and Geography: Howlett in Paris, 1872-1873This map shows the locations that Fr. Howlett mentioned visiting while in Paris, France.Maps and Geography: Howlett in London, 1874This map shows the locations that Fr. Howlett mentioned visiting while vacationing in London, EnglandMaps and Geography: Colorado Missions with TerrainFr. Howlett's Colorado mission locations, with Colorado terrain.IndexAcknowledgementsContributors' BiographiesCaroline Sherman66a71275ddeb8af1c1d88afae82e839e1097bec8Alvaro Cestti9cbe672718f2639644bd64e01d3ccbd427b50135Rebecca Lemon6b79a9a87a74d12f9288641e66ba0cdddcc2dc70Thomas Lynch079bdd3d2111c84d632cad76a596db20227e1e4bMaria Letizia6062382c70a421e32af463b8d74b84d42cc4692cDaniella Montesanobf55c9c5d63232ad4c740968bbc26fd662a7be27Veronica Smaldone8faa362cf8b51bf3f3a3b904503dd87a653500eeAshley Trimble922ced99a1a653270a76468ea189bc6540cdcc7eHIST 394 at CUA, Spring 2020
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12020-02-19T08:03:43-08:00Alvaro Cestti9cbe672718f2639644bd64e01d3ccbd427b50135361923plain9647022020-09-02T20:05:07-07:00Ashley Trimble922ced99a1a653270a76468ea189bc6540cdcc7eI do not think any great harm was done in this particular case, but confession has always been a forced practice with me and I could easily dispense with it if there were other means of forgiveness; still, one can imagine where forcing religions acts upon children as a punishment might give them a distaste for practices of piety in general. I never encouraged the Sisters of my school to punish their unruly pupils by sending them to the Church to say certain prayers or to make the Stations, etc.
In the Spring of 1854 my father bought a farm of 160 acres in what was called the Barron Lake settlement, some ten miles west of Cassopolis and six miles east of Niles, but in Cass County. Here we had quite a number of Catholic neighbors. There must have been as many as ten families within a radius of five miles, and others came in later. The Barron Lake settlement belonged to the Niles Mission, but just at that time there was no priest in the Diocese of Detroit nearer than Kalamazoo, forty miles away. By an arrangement, however, the priests of the Holy Cross at Notre Dame, Indiana, cared for this southwest corner of Michigan. At Niles there was a small frame church and the Catholics of the town combined with those of the surrounding country made up a very respectable congregation.
Catholics were not numerous among the earliest settlers of this vicinity. The building of the Michigan Central Railroad brought many to the village, and others agriculturally inclined to the surrounding country. The land was mostly wild and the settler had to build his log cabin, chop down the trees, clean away the underbrush and fence in his little open space before he could attempt to plow and plant a crop. Of course everybody was poor and the idea of supporting a permanent pastor was not practical for several years. Notre Dame, being but eight miles away, sent priests pretty often, but how often I cannot now remember. I still have the recollection of the coming of a Father Flynn and a Father Schilling. A resident pastor came in about 1856 person of the Rev. John DeNeve, and from that time the congregation seemed to grow. The church was enlarged, and a gallery put in and even then it was soon crowded. Father DeNeve remained about three years when he was appointed Rector of the New American College in Louvain, Belgium, where he ever afterwards remained.
The farm my father bought had a few acres cleared and a log house that was almost a ruin, for no one had lived on the place for several years. Making the house habitable was the first task. Then came the clearing of the land. The trees were felled, out into convenient lengths and put into piles with the brush and set on fire. The underbrush also had to be removed and this was grubbed out by the roots or cut down to the ground and piled for the burning. We had great fun with these fires at night when a whole section would be lighted up with burning waste, but the gathering into piles was a laborious work which we children did not relish. It certainly was hard work and we got many a scratch on our hands and bruises on our feet while doing that pioneer work.