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Performing Archive
Main Menu
Visualizing the “Vanishing Race”: the photogravures of Edward S. Curtis
Front Page for Visualizing the "Vanishing Race" path
Curtis' Image and Life: The Network of The North American Indian, Inc.
An experiment with data visualization approach to understand and contextualize Curtis' images and his life
Media, Technology and Mediations
Curtis's Technology, Relationships to Media and Style
Contextualizing Curtis, The North American Indian, and Race
the collection of essays from the contributors
Consulting with Tribes as Part of Archive Development
Introduction to Consulting with Tribes by Ulia Gosart
Contributing Archives
Information on how to participate in Performing Archive
Browsing the Media
A path of paths that allow users to cut through the collection in a variety of ways.
Acknowledgements and Project Information
Project Network
Jacqueline Wernimont
bce78f60db1628727fc0b905ad2512506798cac8
David J. Kim
18723eee6e5a79c8d8823c02b7b02cb2319ee0f1
Stephan Schonberg
23744229577bdc62e9a8c09d3492541be754e1ef
Amy Borsuk
c533a79d33d48cbf428e1160c2edc0b38c50db19
Beatrice Schuster
a02047525b31e94c1336b01e99d7f4f758870500
Heather Blackmore
d0a2bf9f2053b3c0505d20108092251fc75010bf
Ulia Gosart (Popova)
67c984897e6357dbeeac6a13141c0defe5ef3403
Laguna cooking-pot and Acoma water-jars
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Erik Loyer
f862727c4b34febd6a0341bffd27f168a35aa637
29482
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Erik Loyer
f862727c4b34febd6a0341bffd27f168a35aa637
This page has paths:
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Erik Loyer
f862727c4b34febd6a0341bffd27f168a35aa637
Laguna
Erik Loyer
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Erik Loyer
f862727c4b34febd6a0341bffd27f168a35aa637
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Southern Diegueño house
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Linguistically the Diegueños fall into a northern and southern group. The variation, however, is not so great as to prevent conversation between individuals of different division. The southern dialect is spoken at Campo, La Posta, Manzanita, Cuyapipe, and Laguna reservations.
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Paguate
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Paguate is the oldest and largest of ten villages subsidiary to Laguna, the patent pueblo of this group. It appears to have been founded about the middle of the eighteenth century. Laguna itself dates from 1699. The two-story structure at the right, one of the two oldest buildings at Paguate, was a watchtower erected for the defense of the farming population from the roving Navaho, who disputed possession of this locality.
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Laguna architecture
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Laguna watchtower
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The Navaho caused the people of Laguna considerable trouble up to the middle of the nineteenth century. The latter probably gave a good account of themselves, for they were sufficiently warlike to furnish a band of volunteer scouts in the campaign against the Apache band under Geronimo, for which service they or their surviving relatives were voted substantial pensions by Congress in 1924.
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A narrow street - Laguna
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Laguna cooking-pot and Acoma water-jars
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Laguna house
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A corner of Laguna
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Laguna architecture
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Laguna
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Laguna water-jar
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Erik Loyer
f862727c4b34febd6a0341bffd27f168a35aa637
Acoma
Erik Loyer
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Erik Loyer
f862727c4b34febd6a0341bffd27f168a35aa637
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Acoma woman
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Acoma water girls
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A morning chat - Acoma
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An Acoma man
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Among the rocks - Acoma
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Fiesta of San Estevan, A - Acoma
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Fiesta of San Estevan, B - Acoma
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Procession of San Estevan, A - Acoma
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Procession of San Estevan, B - Acoma
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Depositing San Estevan in the booth - Acoma
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Acoma water carriers
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Acoma belfry
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With the possible exception of Sia, Acoma possesses the oldest church among the pueblos. Its bell is dated 1710, but the massive structure may have been erected as early as 1699. (See Volume XVI, pages 170-171.)
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At the gateway - Acoma
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Acoma from the south
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The large building in the centre is the church, and the walls of the cemetery are visible at its right. In the distance is the vague outline of Mount Taylor.
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Feast day at Acoma
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Franciscan missionaries early in the seventeenth century introduced certain public Christian rites among the Pueblos, which ever since have been performed, with an intermingling of native ceremonial practices, especially on the days of the saints of whose protection the villages were respectively assigned. The day of San Estevan, patron saint of Acoma, is September second.
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Old trail at Acoma
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This is doubtless the trail built under the supervision of Fray Juan Ramirez, who established himself at Acoma in 1629 and subsequently built a church and a trail which horses could ascend.
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Acoma roadway
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At the old well of Acoma
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Members of Coronado's army of explorers in 1540 and espejo in 1583 noted the "cisterns to collect snow and water" on the rock of Acoma.
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Inscription rock
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Inscription Rock, or El Morro (The Castle), as the Spaniards called it, is a striking landmark on the ancient trail between Acoma and Zuni. Beginning with Juan de Onate, who passed here in April, 1605, on his return to the Rio Grande from "the south sea," Spanish explorers and the administrators recorded their names and dates on smooth surfaces of the cliff, which reveal also numerous Indian petroglyphs. (See Volume XVII, illustration facing page 88.) Two ancient ruined pueblos are found on the top of the rock.
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The Acoma and the enchanted mesa
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Native conception of a kopishtaia with mask and tablita - Acoma
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Cliff-perched Acoma
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Crumbling walls of the old church - Acoma
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Acoma from the churchtop
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Church and cemetery - Acoma
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Mission and church at Acoma
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Laguna cooking-pot and Acoma water-jars
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Erik Loyer
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Vol. 16 Illustrations
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Media Gallery
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Erik Loyer
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