In a Bronze Mirror: Eileen Chang’s Life and LiteratureMain MenuEileen Chang's Life and LegacyLA Team: Yiwei, Helena and JennyChinese Life and FashionsLove in Fallen CitiesRed Roses White RosesMotherhood and MarriageHistorical Translations and Cross-Cultural FuturesAbout the Project
Eileen Chang's grandmother and her mother, [s.d.]
1media/Eileen_Changs_grandmother_and_her_mother_sd_thumb.jpg2020-10-24T12:16:16-07:00Curtis Fletcher3225f3b99ebb95ebd811595627293f68f680673e378982Eileen Chang's grandmother and her mother, [s.d.]. When my grandmother was 18 years old, she took this picture with her mother. It seems like she's baring a laugh. It's probably the Caucasian photographer under the black cloth. -- "Dui Zhao Ji", p 033; 张爱玲的祖母与她母亲的合照,[s.d.]. "我祖母十八岁的时候与她母亲合影。她仿佛忍着笑,也许是笑钻在黑布下的洋人摄影师。-- 对照记,p 033plain2020-11-02T11:26:07-08:00Ailing Zhang (Eileen Chang) Papers, 1919-1994, USC Digital LibraryCurtis Fletcher3225f3b99ebb95ebd811595627293f68f680673e
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12020-10-16T00:28:58-07:00Gender and Sexuality/Desire, Longing, and Ill-Fated Romance32structured_gallery2020-11-04T15:28:20-08:00Originally published in 1944, Red Rose White Rose was adapted to a film by Stanley Kwan 50 years later. Scenarios in it resonated with Chang’s upbringing and it also reflected Chang’s value of love in some ways. Chang delineated the dilemma that the traditional man faced when he encountered two women and she revealed the paradox that male made decisions at every turn. Two women in the novel symbolled the different gender stereotypes in terms of social values in China at that time. They were the incarnations of the woman who was bound by China's traditional cultural identity versus the independent woman. It is interesting if we place her work along with the First-wave feminism, which held during 1860 to 1945. Chang was nurturing feminism in the East. Chang mentioned that Lian Huan Tao, Chuang Shi Ji, as well as Yin Baoyan Song Hua Lou Hui were produced during her prolific period. These pieces of work were drafted after Red Rose White Rose. It took her a while to make up her mind to publish them.
Chang mentioned her another work Rouge of The North a few times between her correspondence with Hsia. Rouge of The North portrays a distorted change of a woman, Yindi, in a dramatic way. Yindi, who marries the blind, bedridden son of a rich and noble family has no power in speech. The twisted domestic relation, the unsatisfying family life, and the exacting dictates of her husband's mother, leaves Yindi in a hopeless situation. After her demanding mother-in-law passed away, she moved out of the big house with her son. Absurdly though, when her son gets married, Yindi has become a perverted mother-in-law and inflicted pain on others. She constantly blames and emotionally tortures her daughter-in-law in a vicious and brutal way. Chang expounds the tragedy across three generations, conveying her idea that marriage is attributed to women’s plight. While holding a negative perception of marriage, in one letter written to Hsia regarding Rouge of The North, Chang implies that “our generation is impoverished with a love life in youth.” The disbelief in marriage, and the yearning for true love, both occur in Chang’s mind.
First published in 1948, Eighteen Springs shows Gu Manzhen’s ill-fated romance through the entanglement with characters, demonstrating the inescapable fate of women in the 1940s. A pessimistic fatalism was revealed that women do not get to choose who they can settle with their lives. Something is destined. Longing for unattainable love is a juxtaposition of sublime and tragedy. In her correspondence to Hsia, Eileen Chang suggests Eighteen Springs would be suitable for film adaptation because it carries a strong dramatic turn. She envisions the leading actress playing two sisters, Manzhen and Manlu, to make a contrast. In 1997, Ann Hui directed the film Eighteen Springs, based on the novel by Chang.