In a Bronze Mirror: Eileen Chang’s Life and Literature

Eileen Chang's Chinese Life & Fashions

In 1995, when Eileen Chang was found dead in her apartment on Rochester Avenue in Westwood, she was wearing a scarlet red, worn-out qipao (旗袍, or cheongsam) with blue flowers. Being in love with fashion and qipao her whole life, Eileen Chang was often depicted and captured as the woman in long gown. She once described her rosy-hued cheongsam as having "the fragrance of a color that can be smelled". The qipao itself also serves as a visual metaphor that perpetuates her oeuvre. The female protagnists in her novels wear qipao (or changshan/cheongsam 長衫) of all kinds. For instance, the main character in the Fallen City, Bai Liusu wears a "luna-white diaphanous tulle qipao (月白蝉翼纱旗袍)". In Aloeswood Incense: The First Brazier, the protagnist Ge Weilong first appeared in a simple shirt with knit vest, which stands as a contrast to her enchanting image in ceramic cyan thin silk qipao (磁青薄绸旗袍) later in the novel.

In her influential essay A Chronicle of Changing Clothes  (更衣記), Eileen Chang wrote that “In 1921, women wore changpao (長袍).” Back in the 1920s, Changsan was in vogue among Shanghai middle and upper class women. Originated from the female clothing of manchuria, qipao was designed to fit the female body. But it used to be conflated with changpao/changshan (長袍,長衫), which is the Qing-dynasty style long robe for men-wearers. A record of Republican Daily (民国日报) in 1920 published a letter that discusses the "changshan" vogue, stating that "When a woman cuts her hair and wears a changsan, she does not look so much different from a man." The consciousness of male-imitation or male-equation has entered the social psyche in China since the early twentieth century. The choice of dressing reflects Chinese women's desire to liberate their body from traditional male gaze.


The earliest form of qipao, in Eileen Chang's description, was “all cold and square”: long sleeves, flat surface and loose fitting, much resembling the male "changshan". However, the following two decades witness its bold stylistic evolution, accentuating the feminity and sexuality of Chinese women. Qipao dress became more tightly-packed, and more tailored to the body curve of women with Western dimensional cuts; the length was also shortened. Some qipao features daring designs like slide slits, short capped sleeves and fur-lined cuffs.

Among those fashionable urban Chinese women, Eileen Chang is the most stunning one. In "The Biography of Eileen Chang", columnist Pan Liu-dai wrote: "Eileen Chang’s dressing was always unexpected, and she seem to enjoy it. She would be dressing in a cheongsam, and then cover with a short sleeved jacket, that were one of her surprising innovations." Chang's fondness for qipao cultivates her sense for visual pattern, which flavors her literary works with exquisite color palatte and affective tactility. Looking through her photos in qipao could easily remind us of the female characters in her stories, as well as how these women are unabashedly appreciated and admired.

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