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Asia-Pacific in the Making of the Americas: Toward a Global History

The Parían Market, from Itinerario

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2. Hennepin's Nouvelle France, 1783 Louis Hennepin, 1783. Map of North America and the northern part of South America from New France to New Spain. Cartographic elements include Indian settlements, the Great Lakes and St. Lawrence River, part of the Mississippi River, locations of missions and forts, sea banks or shoals, and lines of latitude and longitude. Decorative cartouche includes allegorical figures. An angel holding a shield with a cross smites a fallen man who holds snakes. At right, a redeemed man and woman rise up toward cross and the triumph of Louisiana. One female figure holds the royal French coat of arms, another holds a banner with "Louis." John Carter Brown Library
3. Indias Ocidentales, 1601 (1575) "Descripcion de las Yndias del occidentals." Madrid, 1601, in Historia general de los hechos de los castellanos en las islas i Tierra Firme del Mar Oceano escrita por Antonio de Herrera coronista mayor de Su Md: de las Indias y su coronista de Castilla ... Decada primera" Map of the western hemisphere with the northwestern part of North America unfinished and showing part of western Iberian pennisula and Africa, part of China, Japan, part of New Guinea, and some of the Solomon islands. Includes the Line of Demarkation. Only four known surviving examples.
5. Carta Hydrographica y Chorographica de las Yslas Filipinas — Sangley Details Detail of Carta Hydrographica y Chorographica de las Yslas Filipinas (1734), by Pedro Murillo Velarde. The Philippines was a vital part of the Spanish Empire, and the map shows the maritime routes from Manila to Spain and to New Spain. There are twelve engravings on the sides depicting different ethnic groups living in the archipelago and cartographic descriptions of particular cities or islands. From the National Library of Spain.
6. Merchants Eating In a Boat
7. 1634 Japanese Red Seal Ship As the Japanese increasingly ventured on voyages for trading purposes nearing the seventeenth century, Red Seal ships became more common. Red Seal ships were military merchant sailing ships that were armed and carried red-sealed permits from Tokugawa Ieyasu, the Japanese ruler of the time. The seals allowed for a controlled system of foreign trade as well as protection against pirates. Tokyo Naval Science Museum.
9. The Life of St. Francis Xavier : Apostle of the Indies and Japan by Daniello Bartoli, 1608-1685. Bartoli, a 17th century Italian Jesuit writer, zealously describes St. Francis Xavier's travels to the Indies and Japan on galleons on a mission to convert foreigners to Catholicism. A description of St.Francis Xavier's 1549 voyage to Japan begins on page 326, Book the Third. Here, Bartoli refers to letters sent by St.Francis while in Japan and his ultimately successful efforts to spread Catholicism there. Bartoli writes on the saint's humility, skill with learning foreign languages (a skill he attributes to God) and the positive responses he received while preaching christianity. Translation of his Vita di S. Francesco Saverio della Compagnia di Gesù apostolo delle Indie.
12. Sangley Rebellion "Rare first edition of an important relation describing the 1639-40 revolt of ethnic Chinese Filipinos (Sangleyes) against Spanish colonial powers at the port of Calamba, located some 55 kilometers south of Manila. This organized conspiracy, sometimes called the Second Chinese Insurrection (the first Sangley rebellion occurred in 1603), had been coordinated to begin on Christmas Eve of 1639: Sangley insurgents (some 45,000 Sangleys lived in and around Manila at the time) corresponded with a Chinese pirate named Yquan Sanglus, agreeing that he should surprise the Spanish colonists and capture their galleons arriving from New Spain. Governor Sebastián Hurtado de Corcuera’s (d. 1660) soldiers, supported by two companies of Sangley mestizos, one company of Japanese troops and additional fighters from among the indigenous and free black population, easily put down the revolt during January and February of 1640. The present document is rich with details and records that 5 million pesos worth of damage had been done in the rebellion, that the Spanish sank 11 of 20 Sangley ships, killed 650 Sangley sailors in the initial skirmish and several thousand infantrymen in the weeks that followed. Sangley prisoners questioned by the Spaniards confessed that their leader had offered large rewards, including a Spanish woman as a wife, to any who should bring him a Spanish head. A total of 7783 Sangley fighters surrendered to colonial authorities on 24 February 1640, the peace largely brokered by Jesuits and Augustinians, some of whom had themselves participated in the battle. "
15. Francisco Felipe Faxicura Hasekura Rokuemon Tsunenaga was baptized as Francisco Felipe Faxicura on February 17, 1615 in Spain by King Philip III's personal chaplain. Shown in the top right is Hasekura's coat of arms: a crowned shield depicting a Buddhist swastika overlapping two intersecting arrows on an orange background. His coat of arms is seen in various places, including on his ship, San Juan Bautista. This image found in a German translation of: Historia del regno di Voxu del Giapone, first published Rome, 1615, found in the John Carter Brown Library or online at https://archive.org/details/relationvndgrndt00amat .
19. Manila Bay, 1685
20. Chinese Merchants
21. Planta de las Islas Filipinas, 1699
23. Historia general, 1601
24. 1618 Chinese Map of the Philippines Dong Xi yang kao 東西洋考 (On the eastern and western oceans), 1618, by Zhang Xie 張燮, 1574-1640. "...is the most comprehensive Ming description of the countries of Southeast Asia." ( Wilkinson, Chinese History, a Manual, p. 747. "...a maritime geography of south Asia...deals with the history, topography, products, and trade of the lands of southeast Asia, including the Philippines, the Moluccas, Brunei (on the north coast of Borneo), ...Indo-China, Malay Peninsula, Sumatra, Java, southwest coast of Borneo, a total of thirty-eight countries; discusses China's relations with Japan and the Dutch 紅毛番 ...revenue, navigation (with compass directions and distances and rhymed rules for weather prediction), and to a certain eunuch revenue collector Gao Cai, who exacted tribute from merchants...until his recall to Peking in 1615....documents and official communications between the Chinese court and various countries including Japan" -- Cf. Dictionary of Ming Biography: 77-78 (courtesy of The Ricci Institute Library). Nineteenth-century Chinese facsimile of the first edition from Brown University Libraries, The Gardner Collection.
26. Signature of Luis de Encio
28. Large Map of Asia "This... map embraces all of Asia. The Middle East is very well formed, although the Caspian Sea has the egg-like form it maintained on maps until the 1730s. The Arabian Peninsula is well defined, based on Portuguese sources, and India takes its form after the maps of the Dutch adventurer, Jan Hugyen van Linschoten (1596), which, in turn, borrowed from Portuguese sources. Southeast Asia and the Indonesian Archipelago are derived from charts made for the Dutch East India Company (the VOC), while China is derived from Jesuit sources, although Korea is an oddly elongated peninsula. The geography of the region would remain an enigma to Europeans until the early 18th Century. Japan's Honshu and Kyushu are recognizable, although the area further to the northeast remains a vast mystery. True to the ‘Carte à Figures’ style, which was the hallmark of the great contemporary period of Dutch Baroque cartography, the map is surrounded on three sides by registers of fine vignettes. Along the top of the map are views of Farmagusta (Cyprus), Rhodes (Greece), Damascus, Jerusalem, Aden and Hormuz (Persia). Along the left side of the map are depictions of people in local costume including Syrians, Arabs, Armenians & Persians, Indians, and Sumatrans. On the left side are depictions that include Javanese, Moluccans & Bandans, Chinese, Russians and Tartars. The map is further embellished by a fine title cartouche and ships and sea monsters in the seas. The map was originally conceived by Jodocus Hondius the Younger, as a part of an exceedingly rare Appendix to the Hondius-Mercator Atlas (1630), of which this edition included an extra panel of text at the bottom. The present edition was issued by Hondius’s brother-in-law, Jan Jansson, as part of Atlas Novus (1638). The Jansson edition is distinguishable by the appearance of Jansson’s imprint, within a cartouche, to the upper right, and the removal of the bottom text panel, which was considered to be too cumbersome for inclusion in a folio atlas. The map was originally conceived by Jodocus Hondius the Younger (1594-1629), whose eponymous father played a large part in the rise of Amsterdam as the dominant cartographic production center in the 17th Century. The present edition of the map is by Jan Jansson (1588-1664), who married Jodocus the Younger’s sister Elizabeth. He transformed the Hondius firm into a powerhouse of geographical publications. Jansson most notably published the Atlas Novus (1638), and the Atlas Major (1660), the 11 volumes of which included a town atlas, a hydrographic atlas, an atlas of the ancient world, and Andreas Cellarius’s incomparable celestial atlas. Jansson’s works were rivaled only by those of his arch-nemesis Joan Blaeu. The present map is one of the finest depictions of Asia from the apogee of Dutch cartography. It is also scarce, appearing on the market infrequently." From The Barry Ruderman Antique Maps, co.
32. Ships Near Port
33. Image of a Port
35. Chinese Merchants
37. Image of Ships on the Pacific Ocean
38. Port in Acapulco "The beautiful " birds- eye- view" of Mexico City by Juan Gómez de Trasmonte is extremely well -known as almost the only surviving representation of the city in the seventeenth -century . The origin , intentions and history of esta map are , however , less well- known. In fact , classical texts on the subject are inaccurate or incomplete mostly . Incorporating new cartobibliographic evidence , this article reinterprets Trasmonte 's plan from the point of view of four methodological statements : i ) The map is the territory . ii ) The map is not the territory . iii ) Territories are maps and iv ) The maps is the map . Hopefully , This analysis Contributes some innovative methodological principles for studying historical urban cartography ." From "The map is the City?. A new look at the bird's eye view of Mexico City in 1628 by Juan Gómez de Trasmonte"
39. Descripcion de las Yndias del Ocidentales by Antonio de Herrera y Tordesillas
40. The Parían Market, from Itinerario
41. Linschoten's Map of the World
42. The Pacific Ocean with Flying Fish
44. Carta Hydrographica y Chorographica de las Yslas Filipinas — Mestizo Details Detail of Carta Hydrographica y Chorographica de las Yslas Filipinas (1734), by Pedro Murillo Velarde. The Philippines was a vital part of the Spanish Empire, and the map shows the maritime routes from Manila to Spain and to New Spain. There are twelve engravings on the sides depicting different ethnic groups living in the archipelago and cartographic descriptions of particular cities or islands. From the National Library of Spain
45. The San Juan Bautista Originally owned by Date Masamune, an influential feudal lord in the Tokugawa court, the San Juan Bautista carried Hasekura Tsunenaga Rokuyemon, a samurai who led Masamune’s embassy to Spain and Italy, and Sebastián Vizcaíno, a Mexican diplomat. Vizcaíno was demoted to a simple passenger on the San Juan Bautista as Haskeura’s embassy sailed the ocean. A replica of the ship is shown here and found in Ishinomaki, Japan.
46. Schurman Commission Document, 1900 The Schurman Commission, also known as the First Philippine Commission, was formed by President William McKinley on January 20, 1899. The commission was tasked with studying the political climate of the country and make policy recommendations. While the report acknowledged Filipino aspirations for independence, the commission reported that the country was not ready for self-governance. From the University of Michigan Library.
47. Conquest of the Philippines, 1698
49. Map depicting the bay of Acapulco in 1632, detailing Japanese ship Spanish captain Nicolás de Cardona sailed to Acapulco in 1614, the same year as Hasekura. He draws his then surroundings on the map and supplies a legend in his 1632 book, "Descripciones geográphicas e hydrográphicas de muchas tierras y mares del Norte y Sur en las Indias, en especial del descubrimiento del Reino de la California,"or "Geographic and hydrographic descriptions of many northern and southern lands and seas in the Indies, specifically the discovery of the kingdom of California.” The book is written in 1632, but the drawings on the map represent Cardona's catalogue of his surroundings during his 1614 expedition. He depicts a Japanese ship on the bay of Acapulco, believed to be the San Juan Bautista. Takashi Gonoi explains this likeliness in page 53 of "Hasekura Tsunenaga" 支倉常長, Yoshikawa Kōbunkan, 2003.
50. Wong Kim Ark’s Departure Statement, 1894
52. Potosi Forma de los ingenios enquese muelen los metales de plata en la Ribera de Potosi el vno de dos Cabeças yelostro de una. Arzáns de Orsúa y Vela, Bartolomé, 1676-1736 (creator); leaf 91 from Historia de la villa imperial de Potosí by Bartholome Arzans de Orzua y Vela. This is a detailed manuscript account, published by Brown University in 1965, of “that mining center where the wealth and poverty, avarice and generosity, religiosity and bitter hatreds, cruelty and intrigues all flourished” (John Phelan, The Hispanic Historical Review 47:4, Nov. 1967).
53. Ships Near Port
56. Juan Correa, "St. Francis Xavier Baptizing" c. 1700
57. Guadalajara Cathedral
58. Parían Market " Market Manila, called the Parian . Juan Francisco de Ravenet and Bunel . Collection of drawings and prints of the Malaspina Expedition 1789-1794 . MN This is the only known drawing of Chinatown Manila, shortly before its demolition was ordered . Many of the characters depicted were the subject of a portrait by the same artist. " Known Drawing, 1521 1898 , Little Manila , Philippines 1521 , Single Drawing, Drawings , Spanish Philippines , Manila , Manila Call

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Manila's Parián Market
The Parián in Manila had a turbulent and violent history from the end of the sixteenth and through the seventeenth century, and was burnt down and rebuilt several times. (Santamaria, who noted six fires between 1588 and 1642) Speaking about one fire, Bishop Salazar explained: “This Parián was also destroyed by fire on account of the houses being built of reeds; but through the diligence of the president and governor, Doctor Vera, much better houses were built, and covered with tiles for protection against fire.(Salazar, p. 224 in Blair and Robertson translation). Man-made disasters also plagued the Parián, which was destroyed five times by state forces to punish the Hokkien residents for insubordination, unruliness, unrest, protests and otherwise unsettling behavior including outright rebellion. In fact, Spanish authorities massacred and expelled thousands at a time, usually leading to the decimation and near depletion of the Parián’s population.
During peaceful times between destruction and rebuilding, the Parián became a bustling center of commercial activities, wholesale and retail, filled with hundreds of Chinese shops scattered over four buildings and the paths connecting them. Estos mercaderes, y oficiales que quedan en Manila…tenían poblado al Parián y sus tiendas, que es una alcayçería grande cerrada, de muchas calles, a tiro de ballista de la muralla de la ciudad, junto al río…” (These merchants and officials that stay in Manila...had populated Parián and its stores, that is one large, closed fortress, with many streets, within the range of the catapults of the ramparts of the city, along the river.) (Morga, p. 320) To keep peace, resolve conflicts, and mete out justice, Mexican authorities installed a Chinese headman—“un gobernador de su nación, the governor of your nation—who had to be a Christian.(Morga, p. 321) Two of these Christian Chinese community leaders were Don Francisco Zanco, who was the gobernador governor in 1590, and another named Don Tomás Syguán. (Salazar, no pagination; Salazar in Blair and Robertson, p. 233).[5]
By the turn of the century, the Parián was firmly established, and drew the undivided attention of many a Spanish and Mexican visitor, who marveled at the multifarious and diverse array of products, services and activities in the Parián. Praise and admiration, however, was sprinkled with no small amount of envy, fear and disdain for the Hokkien Chinese, who early acquired the curious moniker of Sangley, when Chinese or indio chinoIndian Chinese could have sufficed. But Sangley was very precise, meaning only the Chinese at the time, while chino and indio were vague terms that could have designated more than one cultural minority or ethnic group. (Can this section be moved up? The Sangley is discussed earlier. I also think the discussion of the Sangley following below can be cut to save space in favor for a shorter, summarized description that can be positioned earlier in the essay. Here, it distracts from discussion of the Parian.)
The origin and meaning of the word Sangley has been much debated and discussed. While all agree that it comes from the Hokkien language (Minnan hua), there is less agreement on its precise meaning. It may mean “come frequently,” implying frequent visitor (常来, pronounced siong lay in Hokkien), which is an apt description of the Hokkien traders; moreover, the written Chinese characters were engraved on an early seventeenth painting of the Hokkien sojourner (Ang See, p. 47). Many others assert that Sangleysounds like spoken Hokkien for “doing business,” implying merchant or businessman (生意 seng-i). (Schurz, p. 63; Bernal 1966, p. 47; Chu p. 69) A third group posits that Sangley nmeant “merchant traveler” (shang-lü 商旅) a commonly used Chinese expression since the time of Confucius. (Y.Z. Chang). Whatever the precise origin, the 12th edition of the Diccionario de la Lengua Castellana published by the Real Academia of Spain in 1884 defines it as indio chino que pasa a comerciar a Filipinas and W.E. Retana explains in his Diccionario de Filipinismos (1921) that the word comes from “xiang-lay” meaning “mercader or merchant.(cited in Y.Z. Chang) The interesting thing about these theories is that they all convey the essence of the Hokkien trader, the merchant traveller who comes frequently to Manila to trade with the Mexicans, and hence all are plausible. But Sangley also became a derogatory label for a despised cultural minority, especially when tensions rose recurrently between the Chinese who far outnumbered the Spaniards and Mexicans. (Wickberg, p. 9).[6]

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^{[4] "Tornóseles á quemar este Parián por ser las casas paxiças, y con la buena diligencia del doctor Vera, presidente y gobernador, se tornaron á haçer mucho mejores, y cubiertas de texas, por seguridad del fuego.” (Salazar, no pagination)
[5] These gentlemen earned the right to use the honorific “Don,” given to local citizens or vecinos in Spanish and Mexican society and who were often business and property owners. The modified Chinese surname “Zanco” also established the model for Hokkien names to the present day, where the suffix “co” comes from the Hokkien language meaning “older brother” (哥), a form of address combining respect and affection for a fellow Hokkien of equal status. Many Filipino Chinese today still carry the suffix in their names, such as former President Corazón Aquino’s family, the Cojuangco, who are big landowners.
[6] Today, since the 1970s, Chinese Filipinos have coined a term to signify their identification first and foremost as Filipinos, but of Chinese heritage, combining the word “Tsino” for China with the word “Pinoy” for Filipino to create “Tsinoy.” (Chu, p. 405; see also Ang See 2005)}