Cabinet Card of the Fisk Jubilee Singers
1 media/Fisk SIngers_thumb.jpg 2020-04-28T11:54:58-07:00 Beth McDonald 16200cb3d5a875b72f65508a603e1bfceb2cda24 37308 1 The Fisk University Jubilee Singers, photographed in 1871. The Fisk Singers were the first to present African American traditional music to the public. They sparked international interest and inspired many to emulate them. Cabinet card from the African American Music Collections, Gerth Archives and Special Collections, CSU Dominguez Hills. plain 2020-04-28T11:54:58-07:00 10/06/1871 Beth McDonald 16200cb3d5a875b72f65508a603e1bfceb2cda24This page has tags:
- 1 media/IMG_20200130_110018068.jpg 2020-04-24T12:42:16-07:00 Beth McDonald 16200cb3d5a875b72f65508a603e1bfceb2cda24 From Spirituals to Soul Beth McDonald 30 timeline 2020-06-26T15:59:45-07:00 Beth McDonald 16200cb3d5a875b72f65508a603e1bfceb2cda24
- 1 media/IMG_20200130_105924706.jpg media/Fisk SIngers.jpg 2020-04-24T12:00:24-07:00 Beth McDonald 16200cb3d5a875b72f65508a603e1bfceb2cda24 The Legacy of the Fisk Jubilee Singers Beth McDonald 10 gallery 2020-05-01T13:35:41-07:00 Beth McDonald 16200cb3d5a875b72f65508a603e1bfceb2cda24
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The Legacy of the Fisk Jubilee Singers
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The Fisk Jubilee Singers were instrumental in preserving the unique American musical tradition known today as spirituals. In 1866, Fisk University was founded in Nashville, Tennessee as the first American university to offer a liberal arts education to “young men and women irrespective of color.” By 1871, the five-year-old university was facing serious financial difficulty. To avert bankruptcy and closure, Fisk's treasurer and music director, George L. White gathered a nine-member student chorus, consisting of four black men (Isaac Dickerson, Ben Holmes, Greene Evans, Thomas Rutling) and five black women (Ella Sheppard, Maggie Porter, Minnie Tate, Jennie Jackson, Eliza Walker) to go on tour to earn money for the university.
The Jubilee Singers' performances were a departure from the familiar "black minstrel" genre of white musicians' performing in blackface and early performances were met with confusion and hostility. As the tour continued, audiences came to appreciate the singers' voices, and the group began to be praised. In early 1872 the group performed at the World's Peace Jubilee and International Musical Festival in Boston, and for President Ulysses S. Grant at the White House in March of that year.
In a tour of Great Britain and Europe in 1873, the group, by then with 11 members, performed for Queen Victoria. The queen, fascinated by the singers, commissioned a massive portrait of them which still hangs in the university’s Jubilee Hall. They continued to tour and perform and between 1875 and 1878 raised an estimated $150,000 for the university.
The Jubilee Singers are credited with the early popularization of the Negro spiritual tradition among white and northern audiences; many were previously unaware of its existence. They broke racial barriers in the US and abroad in the late 19th century and influenced many other troupes of jubilee singers who would go on to make their own contributions to the genre, such as the Original Nashville Students, Chicago’s Williams Jubilee Singers, and the Los Angeles- based Albert McNeil Jubilee Singers. The Jubilee Singers perform to this day. In 2017, they were inducted into the Gospel Hall of Fame.
Hear the Fisk Jubilee Singers perform "I Couldn't Hear Nobody Pray" and "Rockin' Jerusalem"
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From Spirituals to Soul
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African American music has always been characterized by the ever-changing circumstances of African American life. Africans brought to the United States as slaves brought their musical traditions with them. Many of their activities, from work to worship, were rooted in song. As African American slaves were Christianized, their songs evolved to incorporate Christian hymns and psalms, resulting in the spiritual, which served as a way to express the community's new faith, as well as its sorrows and hopes. After the Civil War, as freed African Americans moved north and west to work in the industrial and railway industries, the agricultural songs of the slave era developed to suit these situations. These new songs eventually gave birth to the gospel and the blues, whose influence can be heard across genres from soul to rock’n’roll and R&B. In the early 20th century, the melding of African American musical traditions with music from other parts of the world led to an explosion of musical styles, including ragtime, jazz, rhythm and blues, rock and roll, soul, funk, and disco. During the 80s and 90s, the emergence of hip-hop and rap took African American musical traditions in new directions, drawing on the legacy of old forms to create a distinctive art form as grounded in social protest as the early spirituals. Modern African American artists and musicians continue to rediscover, remix, and reinvent their musical history in ways that have a profound impact on the shape of musical culture of the United States.