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"Out of the Shadows, Into the Streets!" Introduction - By Ana V. H.
Ana V Hernandez
The video addresses the question, "WHY DO WE NO LONGER CARE?" by citing a psychological study: The Good Samaritan Story. The video-creator connects this study to viral videos by saying that, even though both leave strong impressions, when one returns to daily life and drowns in its physical problems, the message and its impressions are forgotten. Therefore, hot-viral-videos do not translate into long-term action.
The video's creator then offers an alternative: "do not try and change the person, try and change the context around them". He cites another psychology-field term: channel factors which are "small but critical factors that makes it easier to engage in certain actions".
He concludes with: "activism on social media tries to evoke strong emotions within a person, hoping that it will fuel the necessary action for change, but this just doesn't happen."
Reading Summary:The article opens with the author in the midst of the historic pro-immigrant rights May 2006 marches, triggered by the Sensenbrener bill H.R. 4437: The Border Protection, Anti-terrorism, and Illegal Immigration Control Act of 2005. In his recounting of the events, he brings in the role of Spanish-language media within the scope of these marches, which was: support and community engagement. He also makes a note of the English-language media, which didn’t acknowledge the scale of the movement until after the fact. This particular movement is important to Costanza because it not only highlighted the Latino working class, it also showed the growing power of media in social movements, most notably in this case: commercial Spanish language media in the United States.
Costanza then takes a step back and talks about the widespread changes in our communications systems that have deeply altered the relationship between social movements and the media. The inclusion of media in movements, including the immigrant rights movement, have also engaged in participatory media. Although many activists remain weary of this, because there are large portions of the population who are excluded, they do recognize that these changes are occurring. Therefore, they think of ways to integrate participatory media into daily movement practices. On the other hand, others are not comfortable with this shift, they are uncomfortable with the loss of message control and resist to the opening to a greater diversity of voices.
The author goes on to detail how the book was born: at The BorderSocial Forum for immigrant rights organizers who were interested in integrating digital tools and skills into their work (it took place on the southern side of the line between Texas and Chihuahua). Costanza then describes his own background as “a white, male-bodied, queer scholar/media-maker/activist with U.S. Citizenship who grew up in Ithica, New York” and “[who] work[s] to leverage [his] race, class, gender, and educational privilege to amplify the voices of the communities that have been systemically excluded from the public sphere.
A shift in discourse occurs when he begins discussing how scholars and activists acknowledge that media and communications have started to become central to social movement and activity. He is critical and explains the shortcomings of scholarly analysis of media in relation to social movements: 1. Studies of social movements focus on mass media solely as an arena of public discourse 2. As social movements gained online visibility, the focus was on the latest communication technologies, overshadowing quotidian communication practices. Costanza coins the term transmedia organizing, which refers to social movement media-making trends as “cross-platform, participatory, and linked to action” 3. when theorizing about the internet as an important space in social movements, digital inequalities are overlooked: “understanding digital inequality means focusing on critical digital media literacy, in addition to basic questions of access to communication tools and connectivity”.
The author then addresses Malcolm Gladwell, author of a controversial article, who claims that “social media fail[s] to produce the strong ties and vertical organization forms that he considered crucial to the success of the civil rights movement”. For Galdwell, the main component behind social movements has always been the personal connections. Costanza points out that Gladwell, however, failes to recognize that social media is a platform that is often used to extend and maintain these physical face-to-face relationships over time and space. Costanza also adamantly rejects Gladwell’s idea of vertical organizational structure, which in turn demands a military-styled hierarchy. Costanza provides examples of movements that have adopted a horizontal, anti-authoritarian organizational style (feminists, queer organizers, indigenous activists, etc). He also argues that these forms of movements have been aided and enabled by ICTs. Furthermore, he also explores the narratives around “clicktivism” and “anti-clictivism” by examining movements that were able to maintain a presence in both “tweets” and the “street”. Social media is complimentary to the physical manifestations of their activist efforts.
In conclusion, Costanza once more focuses on Los Angeles and the immigrant rights movement, citing it as one that lies on juncture of cross-platform power. He emphasizes the immigrant workers who, after being antagonized by labor unions, are now engaging in them. He finds a paradox in the immigrant movement, which is one of the most powerful social movements that utilizes digital engagement yet many (like the immigrant laborers) are excluded from the digital sphere. He concludes his introduction by giving an overview of each chapter, which each describe key moments in the immigrant rights movement. Ultimately, his objective is to show the depth of how media-making is “actually part and parcel of movement building”.
Costanza-Chock, Sasha. "Introduction." Out of the Shadows, into the Streets!: Transmedia Organizing and the Immigrant Rights Movement
Analysis:The video and the article both represent two separate views regarding activism and the use of social media. While the Youtube video denounces online activism as fleeting and momentary, the book's chapter opens up to the exploration of how important digital media actually is to physical social movements. Since the text is only an introduction, it prefaces a more in-depth analysis of how media and digital technologies are actually changing social movements by complementing them. The video has a narrow focus with viral videos, but it makes a point that online social activism is a hot commodity based on trends that are in one day and out the next. Even though they make lasting impressions, on their own they do not lead to any long-term changes. Costanza argues that social activism is in fact an enhancement to social movements. On their own, the use of digital technologies don't make a movement. However, the use of social media does 1. broaden the scope of the movement by the people they reach, educate, and engage and 2. allows for more capabilities like the new relationships they form across time and space, the petitions they produce, the dialogue venues they open, etc. Something interesting that the Youtube video did provide was the concept of changing the context rather than the person. In a union between the video and the text, it seems plausible that online campaigns could, as an aiding supplement, be used to prompt contextual (i.e. structural) change. Costanza states: “Social movement media practices don’t take place on digital platforms alone; they are made up of myriad “small media” … that circulate online and off".
Discussion Questions:1. Do you have any recollection of the 2006 marches? Why do you think we have not been able to organize ourselves in those types of mass numbers. May Day just passed, and even though important immigration legislations are on the table (Deferred Action for Parents of Americans/Deferred Action for Childhood Arrivals Expansion), protests were not anywhere near the size of the 2006 marches.
2. What are your thoughts on the paradox of the heavy use of digital technologies in the immigrants rights movement and the inaccessibility that a lot of its participants have to these technologies? Can you think of specific examples with older adults (40+ years) and their engagement with social media activism?
3. What are some effective online activist techniques you've seen? Can you think of any video, or campaign that really resonated with you and prompted for further action beyond the screen?
A Thorough Analysis
Answer assignment question
One thing that can be said about the President Race of 2016, is that there has never been one like this before. A woman, a business man, and a crazy old white guy are running for the position of President. So it came to many a surprise when people supported the "crazy old white" guy. However, the reason so many people support him and this movement is because he represents "hope" at a time when many feel oppressed and marginalized in a community that privileges white, males against anyone else.
Socially AcceptableIt's no surprise that Bernie has continued on (and strong) in the race, and that's all because of social media. Often times, movements require social media to develop and grow. As previously mentioned, Bernie was and is being under represented and censored from the media. This is similar to the situation that occurred in MacArthur Park, where police disrupted a peaceful rally and attacked civil activists. At first, the media highlighted and pointed out the injustice ways the police behaved. However, very soon, the tune and attitude of the media changed, the media went on to dehumanize the protesters and even continued on to make it seem that the protesters gave the police a just reason to act the way they did (Costanza Chock 73). Old media (television, newspapers, radio) went on to change the face of the event that had transpired, because it went against their "values" or who they represented. In fact, this is often the case, the media instead of giving the true story, will frighten the viewer with ridiculous stories of barbaric immigrants causing damage. But by hiding the truth, the media is covering for the corporate sectors and reinforcing a hegemonic hierarchy that oppresses certain groups.
Most of the content that has been used for the presidential campaign of Bernie Sanders has been designed by ordinary civilians. As with any social movement, once people begin to generate content for rallies, events, or anything in general it will lead to a growing number of supporters and people who will become actively involved. By creating content such as shirts or posters for rallies that aims to help Bernie Sanders in his presidential campaign, it creates awareness and a presence in the community.
Hashtag, Hashtag, HashtagHashtags that I chose to explore to better understand and appreciate the social media aspect of the Bernie Sanders movement were #bernieorbust, #feelthebern #bernthemedia #berniemademewhite #stillsanders. These hashtags are imperative in establishing a hashtag ethnography that allows anyone to study these hashtags in order to get a better understanding of the movement. As Bonilla mentioned in her article "#Ferguson", Twitter is an important platform for activism. Although it is digital, the intent is a supplement that enhances the physical "real" activism. Hashtags are most commonly used in Twitter to produce conversations and get people organized. Both Constanza-Chock and Bonilla could argue that activism on the digital world generates as much (or even more) awareness and productivity as the real world. As it was debated in class, "clicktivism" or digital activism supplements the real world activism as a means to reach people from all over for a common cause. But as times are changing and more people are becoming involved with the web, there's a chance that the digital activism will have as much as an impact as bodies on the street, like on May Day 2006.
Because of the digital divide, there aren't many members from ethnic groups online. However, for those who are online, they are making their presence known. For example, Gray's article "Intersecting Oppressions and Online Communities" focuses on the barriers and obstacles people of color (especially women) must overcome in order to not get talked down upon or mistreated online. This can also be seen in the Sanders' movement, where people are reclaiming their identities through the hashtag #berniemademewhite. This hashtag was created shortly after Bernie won Hawaii, a highly diverse state, but where the news media claimed it was a predominantly white state. And this was a pattern with the media, where they claimed that Bernie was winning only white votes, and not people of color's. Of course, this misinformation and ill reporting caused an uproar and led people to post pictures of themselves showing how "white" they truly are.