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Preservation of Memory

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Archaic Eternal Return Aneesah Ettress
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Archaic Eternal Return These cultures represented by their artworks are separated geographically and temporally but share the paradox of stability and power. This transcendent paradox is even present in the Illiad. Read the expert, The Death of Sarpedon from Homer's Illiad as you listen to the very modern Disintegration Loops by William Basinski.
You may notice that we haven't yet departed from the paradox of stability and power and the archaic eternal return ontology.

"Then again Sarpedon missed with his bright spear, and over the left shoulder of Patroclus went the point of the spear and smote him not. [480] But Patroclus in turn rushed on with the bronze, and not in vain did the shaft speed from his hand, but smote his foe where the midriff is set close about the throbbing heart. And he fell as an oak falls, or a poplar, or a tall pine, that among the mountains shipwrights fell with whetted axes to be a ship's timber; [485] even so before his horses and chariot he lay outstretched, moaning aloud and clutching at the bloody dust. And as a lion cometh into the midst of a herd and slayeth a bull, tawny and high of heart amid the kine of trailing gait, and with a groan he perisheth beneath the jaws of the lion; [490] even so beneath Patroclus did the leader of the Lycian shieldmen struggle in death; and he called by name his dear comrade: “Dear Glaucus, warrior amid men of war, now in good sooth it behoveth thee to quit thee as a spearman and a dauntless warrior; now be evil war thy heart's desire if indeed thou art swift to fight. [495] First fare thou up and down everywhere, and urge on the leaders of the Lycians to fight for Sarpedon, and thereafter thyself do battle with the bronze in my defence. For to thee even in time to come shall I be a reproach and a hanging of the head, all thy days continually, [500] if so be the Achaeans shall spoil me of my armour, now that I am fallen amid the gathering of the ships. Nay, hold thy ground valiantly, and urge on all the host.” Even as he thus spake the end of death enfolded him, his eyes alike and his nostrils; and Patroclus, setting his foot upon his breast, drew the spear from out the flesh, and the midriff followed therewith; [505] and at the one moment he drew forth the spear-point and the soul of Sarpedon. And the Myrmidons stayed there the snorting horses, that were fain to flee now that they had left the chariot of their lords.

But upon Glaucus came dread grief as he heard the voice of Sarpedon, and his heart was stirred, for that he availed not to succour him. [510] And with his hand he caught and pressed his arm, for his wound tormented him, the wound that Teucer, while warding off destruction from his comrades, had dealt him with his arrow as he rushed upon the high wall. Then in prayer he spake to Apollo, that smiteth afar:“Hear me, O king that art haply in the rich land of Lycia [515] or haply in Troy, but everywhere hast power to hearken unto a man that is in sorrow, even as now sorrow is come upon me. For I have this grievous wound and mine arm on this side and on that is shot through with sharp pangs, nor can the blood be staunched; and my shoulder is made heavy with the wound, [520] and I avail not to grasp my spear firmly, neither to go and fight with the foe-men. And a man far the noblest hath perished, even Sarpedon, the son of Zeus; and he succoureth not his own child. Howbeit, do thou, O king, heal me of this grievous wound, and lull my pains, and give me might, [525] that I may call to my comrades, the Lycians, and urge them on to fight, and myself do battle about the body of him that is fallen in death.” So spake he in prayer, and Phoebus Apollo heard him. Forthwith he made his pains to cease, and staunched the black blood that flowed from his grievous wound, and put might into his heart. [530] And Glaucus knew in his mind, and was glad that the great god had quickly heard his prayer. First fared he up and down everywhere and urged on the leaders of the Lycians to fight for Sarpedon, and thereafter went with long strides into the midst of the Trojans, [535] unto Polydamas, son of Panthous, and goodly Agenor, and he went after Aeneas, and after Hector, harnessed in bronze. And he came up to him and spake winged words, saying:“Hector, now in good sooth art thou utterly forgetful of the allies, that for thy sake far from their friends and their native land [540] are wasting their lives away, yet thou carest not to aid them. Low lies Sarpedon, leader of the Lycian shieldmen, he that guarded Lycia by his judgments and his might. Him hath brazen Ares laid low beneath the spear of Patroclus. Nay, friends, take your stand beside him, and have indignation in heart, [545] lest the Myrmidons strip him of his armour and work shame upon his corpse, being wroth for the sake of all the Danaans that have perished, whom we slew with our spears at the swift ships.”

So spake he, and the Trojans were utterly seized with grief, unbearable, overpowering; for Sarpedon [550] was ever the stay of their city, albeit he was a stranger from afar; for much people followed with him, and among them he was himself pre-eminent in fight. And they made straight for the Danaans full eagerly, and Hector led them, in wrath for Sarpedon's sake. But the Achaeans were urged on by Patroclus, of the shaggy heart, son of Menoetius. [555] To the twain Aiantes spake he first, that were of themselves full eager: “Ye twain Aiantes, now be it your will to ward off the foe, being of such valour as of old ye were amid warriors, or even braver. Low lies the man that was first to leap within the wall of the Achaeans, even Sarpedon. Nay, let us seek to take him, and work shame upon his body, [560] and strip the armour from his shoulders, and many a one of his comrades that seek to defend his body let us slay with the pitiless bronze.” So spake he, and they even of themselves were eager to ward off the foe. Then when on both sides they had made strong their battalions, the Trojans and Lycians, and the Myrmidons and Achaeans, [565] they joined battle to fight for the body of him that was fallen in death, with terrible shouting; and loud rang the harness of men. And Zeus drew baneful night over the mighty conflict, that around his dear son might be waged the baneful toil of war. (Iliad Book VXI, 420-684)"