Thanks for your patience during our recent outage at scalar.usc.edu. While Scalar content is loading normally now, saving is still slow, and Scalar's 'additional metadata' features have been disabled, which may interfere with features like timelines and maps that depend on metadata. This also means that saving a page or media item will remove its additional metadata. If this occurs, you can use the 'All versions' link at the bottom of the page to restore the earlier version. We are continuing to troubleshoot, and will provide further updates as needed. Note that this only affects Scalar projects at scalar.usc.edu, and not those hosted elsewhere.
Race and the Digital: Racial Formation and 21st Century Technologies
Main Menu
"From Tweets to Streets?" A Research Project with Digital Supplement
"The Digital Divide" Research Projects
Race and the Digital Blog
Intersectionality and Tagging
Course Syllabus
Syllabus for Race and the Digital at UCLA
Statement of Values: Digital Ethnic Studies
Contributors' Portfolios
About "Race and the Digital"
Genevieve Carpio
cbaef6f4fe1847cc774ee8ef5c2d6efb0a58fda3
Kid Comet
b62a4423d252f961609f416b7188ffbc7d84a7d3
Yesenia Melgoza-Fernandez
a6a8d8933b14c7be3a522d5102f92c9dfe52e9b2
Michie Ortiz
25daabac1577ec1d12a68b2c0b0a15c4dba1374b
Eduardo D. Garcia
6e60d0784abf2b990f3510cceb60101259a8bdd3
Alan Evangelista
f3e41e7c002a037bb13d71a1e837eb5bf5bef12f
Ana Victoria H.
37ae5307effd9bccccea4f0fe7958d15cee30e07
Arturo Sotelo
38025c1bb15e36f2beff44b22df47fac513c339f
aa
de8e08161ecdfbe4206b74479dee1c1d007a58c4
Ashley Martinez-Munoz
a5a71a08c4c1c5dc7904ffcbc148c4f2edb1e723
Ebony Paramo
dca8ce0b7a38097adb1b511e4c75690f833171f0
White Pen Name
1 2016-05-02T12:52:58-07:00 Yesenia Melgoza-Fernandez a6a8d8933b14c7be3a522d5102f92c9dfe52e9b2 8877 1 plain 2016-05-02T12:52:58-07:00 Yesenia Melgoza-Fernandez a6a8d8933b14c7be3a522d5102f92c9dfe52e9b2This page is referenced by:
-
1
2016-04-28T15:26:34-07:00
"Cyberfeminism and Race" by Yesenia Melgoza-Fernandez
13
plain
2016-05-02T14:11:59-07:00
The internet can be a place of freedom of expression. However, when it comes to cyberfeminism, there is a type of backlash when it comes to explicitly defining race. Some cyberfeminists argue that race is an unimportant factor when it comes to expressing yourself online because there is no solution to race. White supremacy is clearly present among cyberfeminists. This is contradictory to the cyberfeminist viewpoint of equality. The article expresses how race can be an impeding factor when it comes to opportunities on the internet. Race plays a big role in publishing and many other opportunities such as job qualification. This article expresses the subtlety of racism in both the cyber world and in the real world.
READING SUMMARY
Race in the Cyberfeminist WorldCyberfeminism, Racism, Embodiment by Maria Fernandez
The cyberfeminist world is one that attempts to bring equality to all. However,this is problematic in the sense that some cyberfeminists attempt to disregard race as an important identity factor. They tend to disregard differences because they cannot be changed or resolved. The relationships in cyberspace regarding feminism and race can be problematic to those who are not white and who have had different experiences because of their race.
The Cyborg
In the history of feminist, differences such as culture, class, race, religion, sexual orientation, and politics have separated women. Because of this, some cyberfeminists believe differences should be ignored because there is no solution to them. Maria Fernandez does not believe erasing the differences within cyberfeminists will ever be possible.
Author Donna Haraway's "A Manifesto for Cyborgs" was written after the breaking of the feminist movement. She based this idea of a "cyborg" on the mestizaje that took place during the era of Spanish conquest. Her fictional story is ironic in that she pushes for the idea that the cyborg cannot be classified or a subject of identity politics because it is a hybrid of animal, machine, and human. It is ironic in the sense that her character is based off of the story of La Malinche.
Fernandez also sites an author named Sadie Plant who wrote a book called "Zeroes+Ones" where she expresses women of color as forming part of a universal conspiracy between women and machines that will ultimately undermine the patriarchy. Plant expresses how the majority of assembly jobs regarding electronics have been held by women. However, she does not seem to realize that the reason a majority of women hold these types of jobs is due to necessity, not some form of revolt against the patriarchy,
White Supremacy and its Relations to Cyberfeminism
She gives examples of power relations among people of different races and extracts a common theme: failure to acknowledge a person's presence or speech, interacting with others in a group and consistently excluding a specific person, failing to recognize someone’s achievements and expertise—i.e., absenting oneself from events one would normally attend when a person of color is the speaker or performer, etc. Racism is very subtle and makes it difficult to identify when someone is being racist. White supremacy is present when people of color are being silenced or ignored by white people who feel the need to be the center of attention and exert their power.
Embodied Racism
Racism is present in every day scenarios. Maria Fernandez writes about an experience she had while studying a predominantly working class, white pre-school. The children targeted the only West Asian child who was of a darker complexion and began to bully him. Thus, this proves that race is something that affects everyone at a very young age and ignoring race ultimately leads to the silencing of people of color.
ANALYSIS
Cyberfeminism is ever growing and is present among many new media sites such as Tumblr and Facebook. This article by Maria Fernandez has attempted to define why race is being ignored among cyberfeminism. Race is an important aspect of identity. It the intersectionalities of different people that create differing experiences. The internet/cyber world provides people with a type of anonymity that is not available in the "real world." The idea that race should not be considered in the cyber world because it has no solution is problematic. By ignoring race and racism, it allows power relations to remain at play. Ignoring race silences the experiences of cyberfeminists of color and reinforces white supremacy in the cyber world. Maria Fernandez cites multiple authors in her article, all of which are white. This reinforces the idea that it is impossible to ignore important intersectionalities such as race and class because, as we saw from the cited authors, they express a one-sided view of issues which do not always pertain to women of color. In conclusion, it is important to take into account the different experiences held by those who are different than ourselves. While ignoring these differences may "unify" cyberfeminists, it ultimately leads to the disregard of those who are not in power (women of color).
Discussion Questions
1.) Should race be ignored because, as some cyberfeminists believe, it cannot be changed? What are some of the pros and cons of ignoring race when taking into account someone's experiences?2.) How is racism present within the cyber world and how does it relate to the "real world"?3.) Is it possible for white cyberfeminists to relate to women of color without acknowledging race? Why or why not?