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Embodying Japan: Cultures of Sport, Beauty, and Medicine 2017Main MenuEugenics: Creating a Japanese RaceA discussion of the "Japanese Race" and Japan's Eugenics MovementGenderless Beauty? Shiseido's "High School Girl?" AdvertisementA Sign of Progress in a Traditional CountryAre You Considered Beautiful In Japan?Exploring Some East-Asian Beauty Standards & Their MeaningsHope for the Future: Beauty is in the Eye of the BeholderThe Future of Beauty in Japan100 Years of Japanese BeautyExploring The Truth, Meaning and Evolution Behind The '100 Years of Japanese Beauty" videoNot Beautiful Enough To Live in Korea?Dismembering over-broad arguments and assumptions against and about Koreans - and Asians in generalQ&A Session With Dr. Kim Soo Shin: A Renowned Korean Plastic Surgeon's PerspectiveI asked Dr. Kim Soo Shin, a South Korean plastic surgeon, for his thoughts on beauty and the popularity of cosmetic surgery in South Korea and East Asian in general.The Salaryman, Hikikomori, and HostessesJapan's capitalist driven gender identities and the consquences that resultHafus: Mixed Race People in Japan (Part 1)Bodies and Hygiene in JapanSalaryman Culture and Masculine IdentityAnalysis of salaryman culture and how changes lead to development of other masculinities, mainly "herbivore" masculinityGender and Identity in Modern JapanGlobalization, nationalized pressures, and how Japanese youth are responding to a history of genderJapanese Beauty Standards in Music and FashionHow are Japanese beauty standards conveyed through alternative youth street fashions and pop music in Japan?Beauty RegimeThe main page for the Beauty in Japan GroupSex & SexualityDwayne Dixon5129acc1d78d02bed532993adeb2cc39f7be6920
To caveat off of Jordan’s definition of “gattai”, the origin of coming together as a single unit might have easily found its roots in the collectivist notions of small-unit civil communities in Japan that existed before the Tokugawa shogunate. The bond of these communities was necessary for survival, and so necessitated the yielding of most personal parts of interaction. One of the most important aspects of "gattai", however, is emphasizing how different the components are separately and then bringing the unit together under a single feature. The Power Rangers each have their own unique color, weapon, personality and specialty apart from the single humanoid mechanized fighting unit or Zoid that represents all of them as an indestructible collective. The Zoid, however, does not become completely homogenous (at least in most versions); one can see which part each of the rangers is operating by the color that part is, such as the Zoid arm being operated by the Red ranger and the leg operated by the Yellow ranger. Which presents the conversation of complete collectivity, and whether distinction or collectivity holds more power. This conversation is actually very fluid throughout the series as there is clear leadership qualities involved in bringing the rangers together and fighting from that standpoint, yet there is emphasis on being incomplete and nearly powerless if a single part of the collective is missing.
Going back to Edo’s firefighters, the civil guilds of police, firefighters, ect. performed many functions before being set under the higher echelons of government gave them primary functions that make up modern Japan today . For example, the firefighters would wear “plain and uniform-like” hanten “with characters or numbers of the fire brigade stenciled in white for quick identification, needed if a building collapsed or a fire spread too quickly…” (Goddard 1). As discussed in my sections on tattoos and Edo firefighters (see Tattoos and Class Divide), the most distinctive features of these ensembles were either their tattoos or the extensive embroidered designs on the inside of their jackets (Goddard 1). In conversations of “gattai”, coming together as a single unit is celebrated, but keeping the components distinctive seems to draw attention to the process of coming together, by yielding that distinctiveness for the good of the collective. This is why in other narratives of gattai there is often a discussion of a component of the gattai wanting to be distinctive; in Power Rangers an example would be the Black Ranger being tempted by evil or the Blue Ranger getting disheartened and wanting to quit. The solution in these narratives is to yield the distinctive trait, such as pride or doubt, in order that the components can harmonize again. Firefighters had to wear their guild’s hanten and could not alter the outer design, at the risk of being unidentifiable during a fire (thereby risking their guild’s lives), not getting paid, or not being identified at their deaths should they die by fire. Firefighters could, however, personalize the inside of their uniforms, and get dragon tattoos, without relinquishing their "gattai".
Works Cited
Goddard, Dan R. “Edo firefighters' outfits a work of art.” The Chicago Tribune. December 04, 2003.
12017-04-25T17:10:47-07:00vwik3552567f7ef418aec103a38ad907348aca7bc476Tattoos and Class Divide4plain2017-04-29T16:09:13-07:00vwik3552567f7ef418aec103a38ad907348aca7bc476
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12017-04-27T20:48:58-07:00Jordan Van Glish49581dec9ae6c2ff9e20d8485bb70a4b71486a6f'Gattai' as a cycle3plain2017-04-30T13:39:14-07:00Jordan Van Glish49581dec9ae6c2ff9e20d8485bb70a4b71486a6f
12017-04-27T20:17:46-07:00Jordan Van Glish49581dec9ae6c2ff9e20d8485bb70a4b71486a6fWhat is 'bio-power'?3How do the Power Rangers reinforce it?plain2017-04-28T08:34:19-07:00Jordan Van Glish49581dec9ae6c2ff9e20d8485bb70a4b71486a6f
12017-04-30T17:07:34-07:00Kit McGinley89da21f02175e9d8b0e5b84ebc9472d599e01957Origin Story of Biopower: History2More in depth historical analysis of how asylums came to be, and the term 'biopower' along with themplain2017-04-30T17:09:32-07:00Kit McGinley89da21f02175e9d8b0e5b84ebc9472d599e01957
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12017-04-30T18:02:45-07:00Kit McGinley89da21f02175e9d8b0e5b84ebc9472d599e01957Biopower: Hikikomori is not mental illness2Separating the hikikomori from the mentally ill to reveal the movement is insurgency and not illnessplain2017-05-04T17:05:06-07:00Claire Sodam Yang05046571d616adf32b64885973d1835253c14d90
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12017-04-28T08:28:12-07:00Jordan Van Glish49581dec9ae6c2ff9e20d8485bb70a4b71486a6fJordan Van Glish1Tag Pageplain2017-04-28T08:28:12-07:00Jordan Van Glish49581dec9ae6c2ff9e20d8485bb70a4b71486a6f
12017-04-30T17:46:46-07:00Kit McGinley89da21f02175e9d8b0e5b84ebc9472d599e01957Biopower &Tech: Hikikomori extreme?1Denouncing sentiments surrounding the actions of the hikikomori as extreme by emphasizing the invasive nature of biopower in Japanese society/the power of technology to heighten these dynamicsplain2017-04-30T17:46:46-07:00Kit McGinley89da21f02175e9d8b0e5b84ebc9472d599e01957