Agency through Otherness: Portraits of Performers in Circus Route Books, 1875-1925Main MenuIntroductionIntroduction to the book and information about ways to navigate the content.The American Experiment: Circus in ContextCircus performers and American history timelineRouting the Circus: The Things They CarriedCircus Routes Map, 1875-1925Ethnological Congresses and the Spectacleby Rebecca FitzsimmonsOutsiders in Demand: Chinese and Japanese Immigrant Performersby Angela Yon and Mariah WahlShattering Gender Roles: Women in the Circusby Elizabeth HarmanSide Show Sounds: Black Bandleaders Respond to ExoticismAnnexed Circus Musicians by Elizabeth C. HartmanNative Performance and Identity in The Wild West Showby Mariah WahlShowmen's Rests: The Final CurtainCircus Cemetery Plots by Elizabeth C. HartmanList of PerformersPerformers covered in this exhibitBibliography & Further ReadingsBibliography and readings for each chapterAcknowledgementsAngela Yon72f2fd7a28c88ceeba2adcf2c04fee469904c6f1
Sedalia Weekly Conservator, July 1, 1904
1media/Sedalia_Weekly_Conservator_Fri__Jul_1__1904__thumb.jpg2021-02-27T16:35:54-08:00Angela Yon72f2fd7a28c88ceeba2adcf2c04fee469904c6f1382942Clipping from the Sedalia Weekly Conservator (Sedalia, Missouri), July 1, 1904, page 3. Obituary for Dennis Wolfscale, father of Prof. James Wolfscale.plain2021-02-27T16:42:43-08:001904-07-01Media is provided here for educational purposes only.Angela Yon72f2fd7a28c88ceeba2adcf2c04fee469904c6f1
A striking number of sideshow musicians hail from the Midwest.
Not only that, many are from north-central Missouri - and if not there, then east Kansas. Why is this?
One hypothesis is that they or their parents were Exodusters, the name given to disenfranchised African Americans who participated in the mass emigration northwards into the Kansas area starting in the 1870s, the first post-war migration of Black people. However, census records of the musicians in question - and their parents - do not support this theory. Many Black sideshow musicians were not only born in the Midwest (usually Missouri, Kansas, Ohio, or Kentucky), but their parents were as well. These musicians and their families were usually local to the area going back into the days of slavery; most parents of these musicians were previously enslaved, with their children escaping the binds of slavery only by a few years. The earliest Black sideshow conducter was likely an escapees from slavery: T. S. Roadman. Considering Missouri specifically, this is probably largely in part due to the Missouri Compromise; slavery was legal in Missouri until 1865. (Regarding Ohio, the Scioto Valley south of Columbus, home to S. P White, was an important leg of the Underground Railroad.)
Why then were so many Black sideshow musicians from this area of the Midwest? There are a few other potential reasons. First, the Midwest was big money for traveling circuses. The circus utilized every inch that it could of the railroads that rapidly expanded like spiderwebs through the Midwest, hurrying to get to the pocketbooks of small Midwest towns; before the reign of planes, there was no fly-over. Perhaps this visibility engendered the possibility of circus music as a vocation in the minds of Midwest African Americans, further spurred on by the lack of other opportunities in the Midwest?
Regardless, many Black musicians in the circus circuit not only shared the African American experience, but a Midwest experience. Even more granular than that, several musicians were hit by the same 1883 tornado that ripped through north-central Missouri, including Wolfscale, McNutt, Pleasant, Powell, and the Enix brothers. Below are biographical portraiture timelines of Black musicians, mostly bandleaders, who performed in sideshows and were integral to the success of the circus. Many of these timelines focus on members of J. O. McNutt's sideshow band that traveled with the Walter L. Main Circus in 1895, as this was the first year that group and individual portraits of Black musicians were included in the circus route books digitized by Milner Library.