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Scalar Milton

Evan Thomas, Milton Group8, Milton Group7, Milton Group6, Milton Group5, Milton Group4, Milton Group3, Milton Group2, Milton Group1, Milton Group9, Authors

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I.283 - I.559

Many thanks to The Milton Reading Room edited by Thomas H. Luxon and copyrighted by the Trustees of Dartmouth College is licensed under a Creative Commons Attribution-No Derivative Works 3.0 United States License.
Based on a work at www.dartmouth.edu.

Luxon, Thomas H., ed. The Milton Reading Room, http://www.dartmouth.edu/~milton, March, 2015.

He scarce had ceas't when the superiour Fiend
Was moving toward the shoar; his ponderous shield
Ethereal temper, massy, large and round, [ 285 ]
Behind him cast; the broad circumference
Hung on his shoulders like the Moon, whose Orb
Through Optic Glass the Tuscan Artist views
At Ev'ning from the top of Fesole,
Or in Valdarno, to descry new Lands, [ 290 ]
Rivers or Mountains in her spotty Globe.
His Spear, to equal which the tallest Pine
Hewn on Norwegian hills, to be the Mast
Of some great Ammiral, were but a wand,
He walkt with to support uneasie steps
[ 295 ]
Over the burning Marle, not like those steps
On Heavens Azure, and the torrid Clime
Smote on him sore besides, vaulted with Fire;
Nathless he so endur'd, till on the Beach
Of that inflamed Sea, he stood and call'd [ 300 ]
His Legions, Angel Forms, who lay intrans't
Thick as Autumnal Leaves that strow the Brooks
In Vallombrosa, where th' Etrurian shades
High overarch't imbowr; or scatterd sedge
Afloat, when with fierce Winds Orion arm'd [ 305 ]
Hath vext the Red-Sea Coast, whose waves orethrew
Busiris and his Memphian Chivalry,
While with perfidious hatred they pursu'd
The Sojourners of Goshen, who beheld
From the safe shore thir floating Carkases [ 310 ]
And broken Chariot Wheels, so thick bestrown
Abject and lost lay these, covering the Flood,
Under amazement of thir hideous change.
He call'd so loud, that all the hollow Deep
Of Hell resounded. Princes, Potentates, [ 315 ]
Warriers, the Flowr of Heav'n, once yours, now lost,
If such astonishment as this can sieze
Eternal spirits; or have ye chos'n this place
After the toyl of Battel to repose
Your wearied vertue, for the ease you find [ 320 ]
To slumber here, as in the Vales of Heav'n?
Or in this abject posture have ye sworn
To adore the Conquerour? who now beholds
Cherube and Seraph rowling in the Flood
With scatter'd Arms and Ensigns, till anon [ 325 ]
His swift pursuers from Heav'n Gates discern
Th' advantage, and descending tread us down
Thus drooping, or with linked Thunderbolts
Transfix us to the bottom of this Gulfe.
Awake, arise, or be for ever fall'n. [ 330 ]

They heard, and were abasht, and up they sprung
Upon the wing, as when men wont to watch
On duty, sleeping found by whom they dread,
Rouse and bestir themselves ere well awake.
Nor did they not perceave the evil plight [ 335 ]
In which they were, or the fierce pains not feel;
Yet to thir Generals Voyce they soon obeyd
Innumerable. As when the potent Rod
Of Amrams Son in Egypts evill day
Wav'd round the Coast, up call'd a pitchy cloud [ 340 ]
Of Locusts, warping on the Eastern Wind,
That ore the Realm of impious Pharaoh hung
Like Night, and darken'd all the Land of Nile:
So numberless were those bad Angels seen
Hovering on wing under the Cope of Hell [ 345 ]
'Twixt upper, nether, and surrounding Fires;
Till, as a signal giv'n, th' uplifted Spear
Of thir great Sultan waving to direct
Thir course, in even ballance down they light
On the firm brimstone, and fill all the Plain; [ 350 ]
A multitude, like which the populous North
Pour'd never from her frozen loyns, to pass
Rhene or the Danaw, when her barbarous Sons
Came like a Deluge on the South, and spread
Beneath Gibralter to the Lybian sands. [ 355 ]
Forthwith from every Squadron and each Band
The Heads and Leaders thither hast where stood
Thir great Commander; Godlike shapes and forms
Excelling human, Princely Dignities,
And Powers that earst in Heaven sat on Thrones; [ 360 ]
Though of thir Names in heav'nly Records now
Be no memorial blotted out and ras'd
By thir Rebellion, from the Books of Life.
Nor had they yet among the Sons of Eve
Got them new Names, till wandring ore the Earth, [ 365 ]
Through Gods high sufferance for the tryal of man,
By falsities and lyes the greatest part
Of Mankind they corrupted to forsake
God thir Creator, and th' invisible
Glory of him that made them, to transform [ 370 ]
Oft to the Image of a Brute, adorn'd
With gay Religions full of Pomp and Gold,
And Devils to adore for Deities:
Then were they known to men by various Names,
And various Idols through the Heathen World. [ 375 ]
Say, Muse, thir Names then known, who first, who last,
Rous'd from the slumber, on that fiery Couch,
At thir great Emperors call, as next in worth
Came singly where he stood on the bare strand,
While the promiscuous croud stood yet aloof? [ 380 ]
The chief were those who from the Pit of Hell
Roaming to seek thir prey on earth, durst fix
Thir Seats long after next the Seat of God,
Thir Altars by his Altar, Gods ador'd
Among the Nations round, and durst abide [ 385 ]
Jehovah thundring out of Sion, thron'd
Between the Cherubim; yea, often plac'd
Within his Sanctuary it self thir Shrines,
Abominations; and with cursed things
His holy Rites, and solemn Feasts profan'd, [ 390 ]
And with thir darkness durst affront his light.
First Moloch, horrid King besmear'd with blood
Of human sacrifice, and parents tears,
Though for the noyse of Drums and Timbrels loud
Thir childrens cries unheard, that past through fire [ 395 ]
To his grim Idol. Him the Ammonite
Worshipt in Rabba and her watry Plain,
In Argob and in Basan, to the stream
Of utmost Arnon. Nor content with such
Audacious neighbourhood, the wisest heart [ 400 ]
Of Solomon he led by fraud to build
His Temple right against the Temple of God
On that opprobrious Hill, and made his Grove
The pleasant Vally of Hinnom, Tophet thence
And black Gehenna call'd, the Type of Hell. [ 405 ]
Next Chemos, th' obscene dread of Moabs Sons,
From Aroar to Nebo, and the wild
Of Southmost Abarim; in Hesebon
And Horonaim, Seons Realm, beyond
The flowry Dale of Sibma clad with Vines, [ 410 ]
And Eleale to th' Asphaltick Pool.
Peor his other Name, when he entic'd
Israel in Sittim on thir march from Nile
To do him wanton rites, which cost them woe.
Yet thence his lustful Orgies he enlarg'd [ 415 ]
Even to that Hill of scandal, by the Grove
Of Moloch homicide, lust hard by hate;
Till good Josiah drove them thence to Hell.
With these came they, who from the bordring flood
Of old Euphrates to the Brook that parts [ 420 ]
Egypt from Syrian ground, had general Names
Of Baalim and Ashtaroth, those male,
These Feminine. For Spirits when they please
Can either Sex assume, or both; so soft
And uncompounded is thir Essence pure, [ 425 ]
Not ti'd or manacl'd with joynt or limb,
Nor founded on the brittle strength of bones,
Like cumbrous flesh; but in what shape they choose
Dilated or condens't, bright or obscure,
Can execute thir aerie purposes, [ 430 ]
And works of love or enmity fulfill.
For those the Race of Israel oft forsook
Thir living strength, and unfrequented left
His righteous Altar, bowing lowly down
To bestial Gods; for which thir heads as low [ 435 ]
Bow'd down in Battel, sunk before the Spear
Of despicable foes. With these in troop
Came Astoreth, whom the Phoenicians call'd
Astarte, Queen of Heav'n, with crescent Horns;
To whose bright Image nightly by the Moon [ 440 ]
Sidonian Virgins paid thir Vows and Songs,
In Sion also not unsung, where stood
Her Temple on th' offensive Mountain, built
By that uxorious King, whose heart though large,
Beguil'd by fair Idolatresses, fell [ 445 ]
To Idols foul. Thammuz came next behind,
Whose annual wound in Lebanon allur'd
The Syrian Damsels to lament his fate
In amorous dittyes all a Summers day,
While smooth Adonis from his native Rock [ 450 ]
Ran purple to the Sea, suppos'd with blood
Of Thammuz yearly wounded: the Love-tale
Infected Sions daughters with like heat,
Whose wanton passions in the sacred Porch
Ezekiel saw, when by the Vision led [ 455 ]
His eye survay'd the dark Idolatries
Of alienated Judah. Next came one
Who mourn'd in earnest, when the Captive Ark
Maim'd his brute Image, head and hands lopt off
In his own Temple, on the grunsel edge, [ 460 ]
Where he fell flat, and sham'd his Worshipers:
Dagon his Name, Sea Monster, upward Man
And downward Fish: yet had his Temple high
Rear'd in Azotus, dreaded through the Coast
Of Palestine, in Gath and Ascalon [ 465 ]
And Accaron and Gaza's frontier bounds.
Him follow'd Rimmon, whose delightful Seat
Was fair Damascus, on the fertil Banks
Of Abbana and Pharphar, lucid streams.
He also against the house of God was bold: [ 470 ]
A Leper once he lost and gain'd a King,
Ahaz his sottish Conquerour, whom he drew
Gods Altar to disparage and displace
For one of Syrian mode, whereon to burn
His odious off'rings, and adore the Gods [ 475 ]
Whom he had vanquisht. After these appear'd
A crew who under Names of old Renown,
Osiris, Isis, Orus and their Train
With monstrous shapes and sorceries abus'd
Fanatic Egypt and her Priests, to seek [ 480 ]
Thir wandring Gods disguis'd in brutish forms
Rather then human. Nor did Israel scape
Th' infection when thir borrow'd Gold compos'd
The Calf in Oreb: and the Rebel King
Doubl'd that sin in Bethel and in Dan, [ 485 ]
Lik'ning his Maker to the Grazed Ox,
Jehovah, who in one Night when he pass'd
From Egypt marching, equal'd with one stroke
Both her first born and all her bleating Gods.
Belial came last, then whom a Spirit more lewd [ 490 ]
Fell not from Heaven, or more gross to love
Vice for it self: To him no Temple stood
Or Altar smoak'd; yet who more oft then hee
In Temples and at Altars, when the Priest
Turns Atheist, as did Ely's Sons, who fill'd [ 495 ]
With lust and violence the house of God.
In Courts and Palaces he also Reigns
And in luxurious Cities, where the noyse
Of riot ascends above thir loftiest Towrs,
And injury and outrage: And when Night [ 500 ]
Darkens the Streets, then wander forth the Sons
Of Belial, flown with insolence and wine.
Witness the Streets of Sodom, and that night
In Gibeah, when the hospitable door
Expos'd a Matron to avoid worse rape. [ 505 ]
These were the prime in order and in might;
The rest were long to tell, though far renown'd,
Th' Ionian Gods, of Javans Issue held
Gods, yet confest later then Heav'n and Earth
Thir boasted Parents; Titan Heav'ns first born [ 510 ]
With his enormous brood, and birthright seis'd
By younger Saturn, he from mightier Jove
His own and Rhea's Son like measure found;
So Jove usurping reign'd: these first in Creet
And Ida known, thence on the Snowy top [ 515 ]
Of cold Olympus rul'd the middle Air
Thir highest Heav'n; or on the Delphian Cliff,
Or in Dodona, and through all the bounds
Of Doric Land; or who with Saturn old
Fled over Adria to th' Hesperian Fields, [ 520 ]
And ore the Celtic roam'd the utmost Isles.
All these and more came flocking; but with looks
Down cast and damp, yet such wherein appear'd
Obscure some glimps of joy, to have found thir chief
Not in despair, to have found themselves not lost [ 525 ]
In loss it self; which on his count'nance cast
Like doubtful hue: but he his wonted pride
Soon recollecting, with high words, that bore
Semblance of worth, not substance, gently rais'd
Thir fainting courage, and dispel'd thir fears. [ 530 ]
Then strait commands that at the warlike sound
Of Trumpets loud and Clarions be upreard
His mighty Standard; that proud honour claim'd
Azazel as his right, a Cherube tall:
Who forthwith from the glittering Staff unfurld [ 535 ]
Th' Imperial Ensign, which full high advanc't
Shon like a Meteor streaming to the Wind
With Gemms and Golden lustre rich imblaz'd,
Seraphic arms and Trophies: all the while
Sonorous mettal blowing Martial sounds: [ 540 ]
At which the universal Host upsent
A shout that tore Hells Concave, and beyond
Frighted the Reign of Chaos and old Night.
All in a moment through the gloom were seen
Ten thousand Banners rise into the Air [ 545 ]
With Orient Colours waving: with them rose
A Forest huge of Spears: and thronging Helms
Appear'd, and serried shields in thick array
Of depth immeasurable: Anon they move
In perfect Phalanx to the Dorian mood [ 550 ]
Of Flutes and soft Recorders; such as rais'd
To hight of noblest temper Hero's old
Arming to Battel, and in stead of rage
Deliberate valour breath'd, firm and unmov'd
With dread of death to flight or foul retreat, [ 555 ]
Nor wanting power to mitigate and swage
With solemn touches, troubl'd thoughts, and chase
Anguish and doubt and fear and sorrow and pain
From mortal or immortal minds. Thus they
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Paradise Lost    God    Heaven    Heaven    John Milton    Earth    Man

Related:  IX.567 - IX.833,  VII.197 - VII.474,  II.284 - II.555,  I.560 - I.799,  VIII.379 - VIII.653,  II.838 - II.1055,  X.383 - X.656,  X.937 - XI.98,  High up in Heav'n, with songs to hymne his Throne,  Mans First Disobedience,  Heavens Azure,  IV.924 - V.191,  IX.834 - IX.1110,  VI.835 - VII.196,  XII.33 - XII.314,  V.744 - V.907,  Heav'n,  Daughter of God and Man,  Sin and Death go to Earth,  II.1 - II.283,  ALL night the dreadless Angel unpursu'd Through Heav'ns wide Champain held his way, till Morn, Wak't by the circling Hours, with rosie hand,  God's Punishment on Eve,  VI.558 - VI.834,  IV.635 - IV.923,  Mean while The World shall burn, and from her ashes spring New Heav'n and Earth, wherein the just shall dwell [ 335 ] And after all thir tribulations long See golden days, fruitful of golden deeds, With Joy and Love triumphing, and fair Truth.,  IV.79 - IV.357,  X.103 - X.382,  VII.475 - VIII.99,  XI.381 - XI.659,  X.657 - X.936,  Mans First Disobedience,  XI.99 - XI.380,  The ancient Sire descends with all his Train; Then with uplifted hands, and eyes devout, Grateful to Heav'n, over his head beholds A dewie Cloud, and in the Cloud a Bow [ 865 ] Conspicuous with three listed colours gay,,  Plenipotent on Earth,  VI.1 - VI.279,  thou hadst in Heav'n th' esteem of wise,  God's Punishment,  Gods,  II.556 - II.837,  V.468 - V.743,  Heav'nly Muse,  greater Man,  IX.279 - IX.566,  Shall that be shut to Man, which to the Beast Is open?,  For in those dayes Might onely shall be admir'd, And Valour and Heroic Vertu call'd; [ 690 ] To overcome in Battle, and subdue Nations, and bring home spoils with infinite Man-slaughter, shall be held the highest pitch Of human Glorie, and for Glorie done,  V.192 - V.467,  That shake Heav'ns basis,  III.1 - III.273,  Road to Earth,  Servant of God, well done, well hast thou fought The better fight, who single hast maintaind,  Paradise Lost,  Let th' Earth,  III.555 - IV.78,  IX.1 - IX.278,  VI.280 - VI.557,  Armoury of God,  I might relate of thousands, and thir names Eternize here on Earth; but those elect Angels contented with thir fame in Heav'n [ 375 ],  Woman being subservient to man,  serve in Heav'n,  heav'nly Love,  IV.358 - IV.634,  shee for God in him,  Mans First Disobedience,  Seemd like to Heav'n,  VIII.100 - VIII.378,  III.274 - III.554,  As present, Heav'nly instructer, I revive At this last sight, assur'd that Man shall live With all the Creatures, and thir seed preserve. Farr less I now lament for one whole World Of wicked Sons destroyd, then I rejoyce [ 875 ] For one Man found so perfe,  God or thee,,  for man to be alone,  one greater Man,  Satan Fleeing Earth,  I.1 - I.282,  Servant of God, well done, well hast thou fought The better fight, who single hast maintaind,  Heaven,  man to till the ground,  Unbarr'd the gates of Light. There is a Cave Within the Mount of God, fast by his Throne, [ 5 ] Where light and darkness in perpetual round Lodge and dislodge by turns, which makes through Heav'n Grateful vicissitude, like Day and Night; Light issues fort,  God's Reactment,  And for the Heav'ns wide Circuit, let it speak [ 100 ] The Makers high magnificence, who built So spacious, and his Line stretcht out so farr;,  Wide hovering, all the Clouds together drove From under Heav'n; the Hills to their supplie [ 740 ] Vapour, and Exhalation dusk and moist, Sent up amain; and now the thick'nd Skie,  Heav'ns awful Monarch?,  The one just Man alive; by his command Shall build a wondrous Ark, as thou beheldst, To save himself and houshold from amidst,  Mans First Disobedience,  Armoury of God,  Earth,  They ended parle, and both addresst for fight Unspeakable; for who, though with the tongue Of Angels, can relate, or to what things Liken on Earth conspicuous, that may lift Human imagination to such highth [ 300 ] Of Godlike Power: for likest Gods they s,  Daughter of God and Man, immortal Eve,,  the God,  Why Satan left Earth,  To whom th' Archangel. Dextrously thou aim'st; So willingly doth God remit his Ire, [ 885 ] Though late repenting him of Man deprav'd, Griev'd at his heart, when looking down he saw The whole Earth fill'd with violence, and all flesh Corrupting each thir ,  Heav'nly Muse,  Armoury of God,  Earth self-balanc't,  IX.1111 - X.102,  God's Punishments on Satan, Parallel to Jesus Christ cont...,  The Miltonic Timeline,  God's Punishment on Adam and Eve,  XI.660 - XII.32,  Armoury of God,  O loss of one in Heav'n to judge of wise.,  Teaching notes 27 August 2014,  Ah God, that loue should breede both ioy and payne.,  Mans First Disobedience,  The one just Man alive; by his command Shall build a wondrous Ark, as thou beheldst, To save himself and houshold from amidst,  I had hope When violence was ceas't, and Warr on Earth, [ 780 ] All would have then gon well, peace would have crownd With length of happy dayes the race of man; But I was farr deceav'd; for now I see Peace to corrupt no less then Warr to waste.,  (if any gods,  God's Punishment on the Serpent/Satan,  Not higher that Hill nor wider looking round, Whereon for different cause the Tempter set Our second Adam in the Wilderness, To shew him all Earths Kingdomes and thir Glory.,  shee for God in him,  God,  Father of Mercie and Grace, thou didst not doome So strictly, but much more to pitie encline: No sooner did thy dear and onely Son Perceive thee purpos'd not to doom frail Man So strictly, but much more to pitie enclin'd,,  To whom the Tempter guilefully repli'd. [ 655 ] Indeed? hath God then said that of the Fruit Of all these Garden Trees ye shall not eate, Yet Lords declar'd of all in Earth or Aire?,  Mans First Disobedience,  God's curse on Satan, and his parallel to Jesus Christ,  Goddess-like,  Armoury of God. This refers to the armory of God mentioned in Jeremiah 50: 25.,  Earth's Changing,  shee for God in him,  participating God-like food,  Waters under Heav'n,  Mankind created,  Mans First Disobedience,  her Heav'nly forme Angelic,  one greater Man,  Earth felt the wound, and Nature from her seat Sighing through all her Works gave signs of woe,  Syllabus,  God's Punishment on the Serpent/Satan,  God's Punishment on Adam and The Circle of Life,  Thus thou hast seen one World begin and end; And Man as from a second stock proceed. Much thou hast yet to see, but I perceave Thy mortal sight to faile; objects divine Must needs impaire and wearie human sense:,  one greater Man,  God's Punishment of Adam and Eve,  Armoury of God,  Armoury of God,  Gods,  Internal Man,  Servant of God, well done, well hast thou fought