Sign in or register
for additional privileges

Scalar Milton

Evan Thomas, Milton Group8, Milton Group7, Milton Group6, Milton Group5, Milton Group4, Milton Group3, Milton Group2, Milton Group1, Milton Group9, Authors
Paradise Lost, page 1 of 38
Previous page on path     Next page on path

 

You appear to be using an older verion of Internet Explorer. For the best experience please upgrade your IE version or switch to a another web browser.

I.1 - I.282

Many thanks to The Milton Reading Room edited by Thomas H. Luxon and copyrighted by the Trustees of Dartmouth College is licensed under a Creative Commons Attribution-No Derivative Works 3.0 United States License.
Based on a work at www.dartmouth.edu.

Luxon, Thomas H., ed. The Milton Reading Room, http://www.dartmouth.edu/~milton, March, 2015.

OF Mans First Disobedience , and the Fruit
Of that Forbidden Tree, whose mortal tast
Brought Death into the World, and all our woe,
With loss of Eden, till one greater Man
Restore us, and regain the blissful Seat, [ 5 ]
Sing Heav'nly Muse, that on the secret top
Of Oreb, or of Sinai, didst inspire
That Shepherd, who first taught the chosen Seed,
In the Beginning how the Heav'ns and Earth
Rose out of Chaos: Or if Sion Hill [ 10 ]
Delight thee more, and Siloa's Brook that flow'd
Fast by the Oracle of God; I thence
Invoke thy aid to my adventrous Song,
That with no middle flight intends to soar
Above th' Aonian Mount, while it pursues [ 15 ]
Things unattempted yet in Prose or Rhime.
And chiefly Thou O Spirit, that dost prefer
Before all Temples th' upright heart and pure,
Instruct me, for Thou know'st; Thou from the first
Wast present, and with mighty wings outspread [ 20 ]
Dove-like satst brooding on the vast Abyss
And mad'st it pregnant: What in me is dark
Illumin, what is low raise and support;
That to the highth of this great Argument
I may assert Eternal Providence, [ 25 ]
And justifie the wayes of God to men.

Say first, for Heav'n hides nothing from thy view
Nor the deep Tract of Hell, say first what cause
Mov'd our Grand Parents in that happy State,
Favour'd of Heav'n so highly, to fall off [ 30 ]
From thir Creator, and transgress his Will
For one restraintLords of the World besides?
Who first seduc'd them to that foul revolt?
Th' infernal Serpent; he it was, whose guile
Stird up with Envy and Revenge, deceiv'd [ 35 ]
The Mother of Mankind, what time his Pride
Had cast him out from Heav'n, with all his Host
Of Rebel Angels, by whose aid aspiring
To set himself in Glory above his Peers,
He trusted to have equal'd the most High, [ 40 ]
If he oppos'd; and with ambitious aim
Against the Throne and Monarchy of God
Rais'd impious War in Heav'n and Battel proud
With vain attempt. Him the Almighty Power
Hurld headlong flaming from th' Ethereal Skie [ 45 ]
With hideous ruine and combustion down
To bottomless perdition, there to dwell
In Adamantine Chains and penal Fire,
Who durst defie th' Omnipotent to Arms.
Nine times the Space that measures Day and Night [ 50 ]
To mortal men, he with his horrid crew
Lay vanquisht, rowling in the fiery Gulfe
Confounded though immortal: But his doom
Reserv'd him to more wrath; for now the thought
Both of lost happiness and lasting pain [ 55 ]
Torments him; round he throws his baleful eyes
That witness'd huge affliction and dismay
Mixt with obdurate pride and stedfast hate:
At once as far as Angels kenn he views
The dismal Situation waste and wilde, [ 60 ]
A Dungeon horrible, on all sides round
As one great Furnace flam'd, yet from those flames
No light, but rather darkness visible
Serv'd onely to discover sights of woe,
Regions of sorrow, doleful shades, where peace [ 65 ]
And rest can never dwell, hope never comes
That comes to all; but torture without end
Still urges, and a fiery Deluge, fed
With ever-burning Sulphur unconsum'd:
Such place Eternal Justice had prepar'd [ 70 ]
For those rebellious, here thir Prison ordain'd
In utter darkness, and thir portion set
As far remov'd from God and light of Heav'n
As from the Center thrice to th' utmost Pole.
O how unlike the place from whence they fell! [ 75 ]
There the companions of his fall, o'rewhelm'd
With Floods and Whirlwinds of tempestuous fire,
He soon discerns, and weltring by his side
One next himself in power, and next in crime,
Long after known in Palestine, and nam'd [ 80 ]
Beelzebub. To whom th' Arch-Enemy,
And thence in Heav'n call'd Satan, with bold words
Breaking the horrid silence thus began.

If thou beest he; But O how fall'n! how chang'd
From him, who in the happy Realms of Light [ 85 ]
Cloth'd with transcendent brightness didst out-shine
Myriads though bright: If he Whom mutual league,
United thoughts and counsels, equal hope
And hazard in the Glorious Enterprize,
Joynd with me once, now misery hath joynd [ 90 ]
In equal ruin: into what Pit thou seest
From what highth fall'n, so much the stronger prov'd
He with his Thunder: and till then who knew
The force of those dire Arms? yet not for those,
Nor what the Potent Victor in his rage [ 95 ]
Can else inflict, do I repent or change,
Though chang'd in outward lustre; that fixt mind
And high disdain, from sence of injur'd merit,
That with the mightiest rais'd me to contend,
And to the fierce contention brought along [ 100 ]
Innumerable force of Spirits arm'd
That durst dislike his reign, and me preferring,
His utmost power with adverse power oppos'd
In dubious Battel on the Plains of Heav'n,
And shook his throne. What though the field be lost? [ 105 ]
All is not lost; the unconquerable Will,
And study of revenge, immortal hate,
And courage never to submit or yield:
And what is else not to be overcome?
That Glory never shall his wrath or might [ 110 ]
Extort from me. To bow and sue for grace
With suppliant knee, and deifie his power,
Who from the terrour of this Arm so late
Doubted his Empire, that were low indeed,
That were an ignominy and shame beneath [ 115 ]
This downfall; since by Fate the strength of Gods
And this Empyreal substance cannot fail,
Since through experience of this great event
In Arms not worse, in foresight much advanc't,
We may with more successful hope resolve [ 120 ]
To wage by force or guile eternal Warr
Irreconcileable, to our grand Foe,
Who now triumphs, and in th' excess of joy
Sole reigning holds the Tyranny of Heav'n.

So spake th' Apostate Angel, though in pain, [ 125 ]
Vaunting aloud, but rackt with deep despare:
And him thus answer'd soon his bold Compeer.

O Prince, O Chief of many Throned Powers,
That led th' imbattelld Seraphim to Warr
Under thy conduct, and in dreadful deeds [ 130 ]
Fearless, endanger'd Heav'ns perpetual King;
And put to proof his high Supremacy,
Whether upheld by strength, or Chance, or Fate,
Too well I see and rue the dire event,
That with sad overthrow and foul defeat [ 135 ]
Hath lost us Heav'n, and all this mighty Host
In horrible destruction laid thus low,
As far as Gods and Heav'nly Essences
Can perish: for the mind and spirit remains
Invincible, and vigour soon returns, [ 140 ]
Though all our Glory extinct, and happy state
Here swallow'd up in endless misery.
But what if he our Conquerour, (whom I now
Of force believe Almighty, since no less
Then such could hav orepow'rd such force as ours) [ 145 ]
Have left us this our spirit and strength intire
Strongly to suffer and support our pains,
That we may so suffice his vengeful ire,
Or do him mightier service as his thralls
By right of Warr, what e're his business be [ 150 ]
Here in the heart of Hell to work in Fire,
Or do his Errands in the gloomy Deep;
What can it then avail though yet we feel
Strength undiminisht, or eternal being
To undergo eternal punishment? [ 155 ]
Whereto with speedy words th' Arch-fiend reply'd.

Fall'n Cherube, to be weak is miserable
Doing or Suffering: but of this be sure,
To do ought good never will be our task,
But ever to do ill our sole delight, [ 160 ]
As being the contrary to his high will
Whom we resist. If then his Providence
Out of our evil seek to bring forth good,
Our labour must be to pervert that end,
And out of good still to find means of evil; [ 165 ]
Which oft times may succeed, so as perhaps
Shall grieve him, if I fail not, and disturb
His inmost counsels from thir destind aim.
But see the angry Victor hath recall'd
His Ministers of vengeance and pursuit [ 170 ]
Back to the Gates of Heav'n: The Sulphurous Hail
Shot after us in storm, oreblown hath laid
The fiery Surge, that from the Precipice
Of Heav'n receiv'd us falling, and the Thunder,
Wing'd with red Lightning and impetuous rage, [ 175 ]
Perhaps hath spent his shafts, and ceases now
To bellow through the vast and boundless Deep.
Let us not slip th' occasion, whether scorn,
Or satiate fury yield it from our Foe.
Seest thou yon dreary Plain, forlorn and wilde, [ 180 ]
The seat of desolation, voyd of light,
Save what the glimmering of these livid flames
Casts pale and dreadful? Thither let us tend
From off the tossing of these fiery waves,
There rest, if any rest can harbour there, [ 185 ]
And reassembling our afflicted Powers,
Consult how we may henceforth most offend
Our Enemy, our own loss how repair,
How overcome this dire Calamity,
What reinforcement we may gain from Hope, [ 190 ]
If not what resolution from despare.

Thus Satan talking to his neerest Mate
With Head up-lift above the wave, and Eyes
That sparkling blaz'd, his other Parts besides
Prone on the Flood, extended long and large [ 195 ]
Lay floating many a rood, in bulk as huge
As whom the Fables name of monstrous size,
Titanian, or Earth-born, that warr'd on Jove,
Briareos or Typhon, whom the Den
By ancient Tarsus held, or that Sea-beast [ 200 ]
Leviathan, which God of all his works
Created hugest that swim th' Ocean stream:
Him haply slumbring on the Norway foam
The Pilot of some small night-founder'd Skiff,
Deeming some Island, oft, as Sea-men tell, [ 205 ]
With fixed Anchor in his skaly rind
Moors by his side under the Lee, while Night
Invests the Sea, and wished Morn delayes:
So stretcht out huge in length the Arch-fiend lay
Chain'd on the burning Lake, nor ever thence [ 210 ]
Had ris'n or heav'd his head, but that the will
And high permission of all-ruling Heaven
Left him at large to his own dark designs,
That with reiterated crimes he might
Heap on himself damnation, while he sought [ 215 ]
Evil to others, and enrag'd might see
How all his malice serv'd but to bring forth
Infinite goodness, grace and mercy shewn
On Man by him seduc't, but on himself
Treble confusion, wrath and vengeance pour'd. [ 220 ]
Forthwith upright he rears from off the Pool
His mighty Stature; on each hand the flames
Drivn backward slope thir pointing spires, and rowld
In billows, leave i'th' midst a horrid Vale.
Then with expanded wings he stears his flight [ 225 ]
Aloft, incumbent on the dusky Air
That felt unusual weight, till on dry Land
He lights, if it were Land that ever burn'd
With solid, as the Lake with liquid fire;
And such appear'd in hue, as when the force [ 230 ]
Of subterranean wind transports a Hill
Torn from Pelorus, or the shatter'd side
Of thundring Ætna, whose combustible
And fewel'd entrals thence conceiving Fire,
Sublim'd with Mineral fury, aid the Winds, [ 235 ]
And leave a singed bottom all involv'd
With stench and smoak: Such resting found the sole
Of unblest feet.   Him followed his next Mate,
Both glorying to have scap't the Stygian flood
As Gods, and by thir own recover'd strength, [ 240 ]
Not by the sufferance of supernal Power.

Is this the Region, this the Soil, the Clime,
Said then the lost Arch-Angel, this the seat
That we must change for Heav'n, this mournful gloom
For that celestial light? Be it so, since he [ 245 ]
Who now is Sovran can dispose and bid
What shall be right: fardest from him is best
Whom reason hath equald, force hath made supream
Above his equals. Farewel happy Fields
Where Joy for ever dwells: Hail horrours, hail [ 250 ]
Infernal world, and thou profoundest Hell
Receive thy new Possessor: One who brings
A mind not to be chang'd by Place or Time.
The mind is its own place, and in it self
Can make a Heav'n of Hell, a Hell of Heav'n. [ 255 ]
What matter where, if I be still the same,
And what I should be, all but less then he
Whom Thunder hath made greater? Here at least
We shall be free; th' Almighty hath not built
Here for his envy, will not drive us hence: [ 260 ]
Here we may reign secure, and in my choyce
To reign is worth ambition though in Hell:
Better to reign in Hell, then serve in Heav'n.
But wherefore let we then our faithful friends,
Th' associates and copartners of our loss [ 265 ]
Lye thus astonisht on th' oblivious Pool,
And call them not to share with us their part
In this unhappy Mansion, or once more
With rallied Arms to try what may be yet
Regaind in Heav'n, or what more lost in Hell? [ 270 ]

So Satan spake, and him Beelzebub
Thus answer'd. Leader of those Armies bright,
Which but th' Onmipotent none could have foyld,
If once they hear that voyce, thir liveliest pledge
Of hope in fears and dangers, heard so oft [ 275 ]
In worst extreams, and on the perilous edge
Of battel when it rag'd, in all assaults
Thir surest signal, they will soon resume
New courage and revive, though now they lye
Groveling and prostrate on yon Lake of Fire, [ 280 ]
As we erewhile, astounded and amaz'd,
No wonder, fall'n such a pernicious highth.
Comment on this page
 

Discussion of "I.1 - I.282"

Add your voice to this discussion.

Checking your signed in status ...

Previous page on path Paradise Lost, page 1 of 38 Next page on path
Paradise Lost    God    Heaven    Heaven    John Milton    Earth    Man

Related:  V.468 - V.743V.744 - V.907EarthXII.33 - XII.314For in those dayes Might onely shall be admir'd, And Valour and Heroic Vertu call'd; [ 690 ] To overcome in Battle, and subdue Nations, and bring home spoils with infinite Man-slaughter, shall be held the highest pitch Of human Glorie, and for Glorie doneGod's PunishmentX.103 - X.382VIII.100 - VIII.378Mean while The World shall burn, and from her ashes spring New Heav'n and Earth, wherein the just shall dwell [ 335 ] And after all thir tribulations long See golden days, fruitful of golden deeds, With Joy and Love triumphing, and fair Truth.Daughter of God and Man, immortal Eve,To whom th' Archangel. Dextrously thou aim'st; So willingly doth God remit his Ire, [ 885 ] Though late repenting him of Man deprav'd, Griev'd at his heart, when looking down he saw The whole Earth fill'd with violence, and all flesh Corrupting each thir III.1 - III.273Mans First DisobedienceFather of Mercie and Grace, thou didst not doome So strictly, but much more to pitie encline: No sooner did thy dear and onely Son Perceive thee purpos'd not to doom frail Man So strictly, but much more to pitie enclin'd,High up in Heav'n, with songs to hymne his ThroneThey ended parle, and both addresst for fight Unspeakable; for who, though with the tongue Of Angels, can relate, or to what things Liken on Earth conspicuous, that may lift Human imagination to such highth [ 300 ] Of Godlike Power: for likest Gods they sArmoury of GodIII.555 - IV.78Wide hovering, all the Clouds together drove From under Heav'n; the Hills to their supplie [ 740 ] Vapour, and Exhalation dusk and moist, Sent up amain; and now the thick'nd SkieVI.280 - VI.557IX.834 - IX.1110III.274 - III.554IV.79 - IV.357VII.475 - VIII.99I.560 - I.799Armoury of GodVI.835 - VII.196II.1 - II.283I.283 - I.559O loss of one in Heav'n to judge of wise.X.657 - X.936V.192 - V.467II.556 - II.837II.284 - II.555IX.567 - IX.833IV.358 - IV.634X.383 - X.656GodsIV.924 - V.191VII.197 - VII.474That shake Heav'ns basisIV.635 - IV.923Mans First DisobedienceVI.1 - VI.279The ancient Sire descends with all his Train; Then with uplifted hands, and eyes devout, Grateful to Heav'n, over his head beholds A dewie Cloud, and in the Cloud a Bow [ 865 ] Conspicuous with three listed colours gay,for man to be aloneheav'nly LoveII.838 - II.1055Road to EarthGodIX.1111 - X.102God's Punishment of Adam and EveGod or thee,Heav'none greater ManI might relate of thousands, and thir names Eternize here on Earth; but those elect Angels contented with thir fame in Heav'n [ 375 ]VIII.379 - VIII.653Earth felt the wound, and Nature from her seat Sighing through all her Works gave signs of woeEarth self-balanc'tVI.558 - VI.834serve in Heav'nGod's curse on Satan, and his parallel to Jesus ChristServant of God, well done, well hast thou foughtIX.279 - IX.566Why Satan left EarthGod's Punishments on Satan, Parallel to Jesus Christ cont...one greater ManXI.99 - XI.380participating God-like foodX.937 - XI.98ALL night the dreadless Angel unpursu'd Through Heav'ns wide Champain held his way, till Morn, Wak't by the circling Hours, with rosie handXI.660 - XII.32one greater ManMankind createdHeav'ns awful Monarch?Heav'nly MuseXI.381 - XI.659Thus thou hast seen one World begin and end; And Man as from a second stock proceed. Much thou hast yet to see, but I perceave Thy mortal sight to faile; objects divine Must needs impaire and wearie human sense:Waters under Heav'nTo whom the Tempter guilefully repli'd. [ 655 ] Indeed? hath God then said that of the Fruit Of all these Garden Trees ye shall not eate, Yet Lords declar'd of all in Earth or Aire?Unbarr'd the gates of Light. There is a Cave Within the Mount of God, fast by his Throne, [ 5 ] Where light and darkness in perpetual round Lodge and dislodge by turns, which makes through Heav'n Grateful vicissitude, like Day and Night; Light issues fortAs present, Heav'nly instructer, I revive At this last sight, assur'd that Man shall live With all the Creatures, and thir seed preserve. Farr less I now lament for one whole World Of wicked Sons destroyd, then I rejoyce [ 875 ] For one Man found so perfeAnd for the Heav'ns wide Circuit, let it speak [ 100 ] The Makers high magnificence, who built So spacious, and his Line stretcht out so farr;IX.1 - IX.278I had hope When violence was ceas't, and Warr on Earth, [ 780 ] All would have then gon well, peace would have crownd With length of happy dayes the race of man; But I was farr deceav'd; for now I see Peace to corrupt no less then Warr to waste.Satan Fleeing EarthHeav'nly MuseGod's Punishment on Evegreater ManSin and Death go to EarthShall that be shut to Man, which to the Beast Is open?Plenipotent on EarthThe one just Man alive; by his command Shall build a wondrous Ark, as thou beheldst, To save himself and houshold from amidstHeavens AzureArmoury of Godher Heav'nly forme Angelicthou hadst in Heav'n th' esteem of wiseDaughter of God and ManSeemd like to Heav'nTeaching notes 27 August 2014Paradise LostWoman being subservient to manGod's Punishment on Adam and EveThe one just Man alive; by his command Shall build a wondrous Ark, as thou beheldst, To save himself and houshold from amidstshee for God in himshee for God in himHeavenSyllabusServant of God, well done, well hast thou fought The better fight, who single hast maintaindArmoury of God(if any godsGod's Punishment on the Serpent/SatanMans First DisobedienceMans First DisobedienceArmoury of GodGod's Punishment on Adam and The Circle of LifeGoddess-likeNot higher that Hill nor wider looking round, Whereon for different cause the Tempter set Our second Adam in the Wilderness, To shew him all Earths Kingdomes and thir Glory.Mans First DisobedienceEarth's Changingshee for God in himArmoury of God. This refers to the armory of God mentioned in Jeremiah 50: 25.man to till the groundThe Miltonic TimelineAh God, that loue should breede both ioy and payne.the GodLet th' EarthGod's Punishment on the Serpent/SatanMans First DisobedienceInternal ManMans First DisobedienceArmoury of GodGodsServant of God, well done, well hast thou fought The better fight, who single hast maintaindGod's Reactment