Sign in or register
for additional privileges

Scalar Milton

Evan Thomas, Milton Group8, Milton Group7, Milton Group6, Milton Group5, Milton Group4, Milton Group3, Milton Group2, Milton Group1, Milton Group9, Authors

You appear to be using an older verion of Internet Explorer. For the best experience please upgrade your IE version or switch to a another web browser.

God or thee,

Milton poured into his last three poems all that he had learned and thought and experienced about life, love, artistic creativity, religious faith, work, history, politics, man and woman, God and nature, liberty and tyranny, monarchy and republicanism, learning and wisdom.

Barbara K. Lewalski. (2010). Milton: Paradise Lost, Paradise Regained, Samson Agonistes. In: Michael O'Neill (ed.) The Cambridge History of English Poetry. pp. 255-280. [Online]. The Cambridge History of English Poetry. Cambridge: Cambridge University Press. Available from: Cambridge Histories Online < http://dx.doi.org.proxy.lib.ohio-state.edu/10.1017/CHOL9780521883061.016> [Accessed 23 October 2014].
Comment on this page
  • Local Discussion
    •
  • Popout
    •
 

Discussion of "God or thee,"

Add your voice to this discussion.

Checking your signed in status ...

IX.279 - IX.566    God

Related:  Servant of God, well done, well hast thou fought,  X.103 - X.382,  XI.99 - XI.380,  asperses,  domestick Adam,  Eden,  Daughter of God and Man, immortal Eve,,  VI.280 - VI.557,  guile,  Goddess-like,  V.744 - V.907,  the Patriarch of Mankinde,  They ended parle, and both addresst for fight Unspeakable; for who, though with the tongue Of Angels, can relate, or to what things Liken on Earth conspicuous, that may lift Human imagination to such highth [ 300 ] Of Godlike Power: for likest Gods they s,  Servant of God, well done, well hast thou fought The better fight, who single hast maintaind,  VI.1 - VI.279,  God,  IV.924 - V.191,  God's Punishment on Adam and The Circle of Life,  though last,  Faith,  and still erect,,  wouldst resent,  III.1 - III.273,  Go; for thy stay,... (line 372-4),  V.192 - V.467,  submiss,  God's Punishment,  VII.475 - VIII.99,  V.468 - V.743,  I.283 - I.559,  IX.834 - IX.1110,  II.556 - II.837,  III.274 - III.554,  God's Punishment on Eve,  Nothing imperfet or deficient left [ 345 ],  IX.1111 - X.102,  Armoury of God,  IV.79 - IV.357,  II.1 - II.283,  X.383 - X.656,  But God left free the Will, for what obeyes,  IX.279 - IX.566,  I.1 - I.282,  Daughter of God and Man,  single or combin'd.,  Alone,  For such thou art, from sin and blame entire:,  III.555 - IV.78,  (if any gods,  Vertue,  VII.197 - VII.474,  not free, absents thee more,  But that thou shouldst my firmness therfore doubt,  Armoury of God,  God's Punishment on the Serpent/Satan,  IV.635 - IV.923,  God's Reactment,  Armoury of God. This refers to the armory of God mentioned in Jeremiah 50: 25.,  XI.660 - XII.32,  In narrow circuit strait'nd by a Foe,,  Enemie, though bold, will hardly dare,  I.560 - I.799,  Armoury of God,  X.937 - XI.98,  Access in every Vertue, in thy sight [ 310 ],  Thou sever not:,  IV.358 - IV.634,  II.838 - II.1055,  To whom the Tempter guilefully repli'd. [ 655 ] Indeed? hath God then said that of the Fruit Of all these Garden Trees ye shall not eate, Yet Lords declar'd of all in Earth or Aire?,  misthought,  X.657 - X.936,  Persisted, yet submiss,  Some Spacious object,  God's Punishment on Adam and Eve,  Reason he made right,  Gods,  God's Punishments on Satan, Parallel to Jesus Christ cont...,  IX.567 - IX.833,  VIII.100 - VIII.378,  labour to avert,  participating God-like food,  Adam, misthought of her to thee so dear?,  specious,  approve,  the God,  Reason he made right,  VI.558 - VI.834,  IX.1 - IX.278,  God's Punishment of Adam and Eve,  shee for God in him,  shee for God in him,  God's curse on Satan, and his parallel to Jesus Christ,  Ah God, that loue should breede both ioy and payne.,  Armoury of God,  done his part,,  Armoury of God,  VI.835 - VII.196,  XII.33 - XII.314,  Sticks no dishonor on our Front, but turns [ 330 ],  To whom th' Archangel. Dextrously thou aim'st; So willingly doth God remit his Ire, [ 885 ] Though late repenting him of Man deprav'd, Griev'd at his heart, when looking down he saw The whole Earth fill'd with violence, and all flesh Corrupting each thir ,  Gods,  God's Punishment on the Serpent/Satan,  II.284 - II.555,  XI.381 - XI.659,  shee for God in him,  Heav'n,  Servant of God, well done, well hast thou fought The better fight, who single hast maintaind,  fervently,  Firm we subsist,,  Armoury of God,  And what is Faith, Love, Vertue unassaid [ 335 ],  without exterior help sustaind?,  surmise prov'd false