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Scalar Milton

Evan Thomas, Milton Group8, Milton Group7, Milton Group6, Milton Group5, Milton Group4, Milton Group3, Milton Group2, Milton Group1, Milton Group9, Authors

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Heav'n

Heaven combines courtly magnificence with pastoral nature. It provides an image of wholeness for human society through the mixture of heroic, georgic and pastoral modes and activities: elegant hymns suited to various occasions, martial parades, warfare, pageantry, masque dancing, feasting, lovemaking, political debate, the protection of Eden. Milton’s Heaven is also a place of process, not stasis, complexity not simplicity, and the continuous and active choice of good rather than the absence of evil.

Barbara K. Lewalski. (2010). Milton: Paradise Lost, Paradise Regained, Samson Agonistes. In: Michael O'Neill (ed.) The Cambridge History of English Poetry. pp. 255-280. [Online]. The Cambridge History of English Poetry. Cambridge: Cambridge University Press. Available from: Cambridge Histories Online < http://dx.doi.org.proxy.lib.ohio-state.edu/10.1017/CHOL9780521883061.016> [Accessed 23 October 2014].
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IX.279 - IX.566    Heaven    Heaven

Related:  Heav'nly Muse,  Some Spacious object,  labour to avert,  Heavens Azure,  X.103 - X.382,  and still erect,,  I might relate of thousands, and thir names Eternize here on Earth; but those elect Angels contented with thir fame in Heav'n [ 375 ],  Go; for thy stay,... (line 372-4),  X.657 - X.936,  Persisted, yet submiss,  asperses,  Heav'ns awful Monarch?,  VII.475 - VIII.99,  serve in Heav'n,  VIII.100 - VIII.378,  VI.1 - VI.279,  heav'nly Love,  V.468 - V.743,  III.1 - III.273,  thou hadst in Heav'n th' esteem of wise,  And for the Heav'ns wide Circuit, let it speak [ 100 ] The Makers high magnificence, who built So spacious, and his Line stretcht out so farr;,  I.283 - I.559,  That shake Heav'ns basis,  VI.558 - VI.834,  Waters under Heav'n,  Nothing imperfet or deficient left [ 345 ],  V.192 - V.467,  Sticks no dishonor on our Front, but turns [ 330 ],  IX.1 - IX.278,  But God left free the Will, for what obeyes,  IV.79 - IV.357,  V.744 - V.907,  misthought,  VIII.379 - VIII.653,  done his part,,  XI.381 - XI.659,  without exterior help sustaind?,  VI.280 - VI.557,  II.556 - II.837,  her Heav'nly forme Angelic,  the Patriarch of Mankinde,  I.1 - I.282,  VI.835 - VII.196,  III.555 - IV.78,  VII.197 - VII.474,  The ancient Sire descends with all his Train; Then with uplifted hands, and eyes devout, Grateful to Heav'n, over his head beholds A dewie Cloud, and in the Cloud a Bow [ 865 ] Conspicuous with three listed colours gay,,  Adam, misthought of her to thee so dear?,  III.274 - III.554,  single or combin'd.,  XI.99 - XI.380,  IV.358 - IV.634,  And what is Faith, Love, Vertue unassaid [ 335 ],  IV.924 - V.191,  X.937 - XI.98,  fervently,  Thou sever not:,  IV.635 - IV.923,  In narrow circuit strait'nd by a Foe,,  High up in Heav'n, with songs to hymne his Throne,  Daughter of God and Man, immortal Eve,,  XI.660 - XII.32,  IX.1111 - X.102,  II.838 - II.1055,  Mean while The World shall burn, and from her ashes spring New Heav'n and Earth, wherein the just shall dwell [ 335 ] And after all thir tribulations long See golden days, fruitful of golden deeds, With Joy and Love triumphing, and fair Truth.,  guile,  Seemd like to Heav'n,  I.560 - I.799,  Firm we subsist,,  submiss,  Wide hovering, all the Clouds together drove From under Heav'n; the Hills to their supplie [ 740 ] Vapour, and Exhalation dusk and moist, Sent up amain; and now the thick'nd Skie,  X.383 - X.656,  IX.834 - IX.1110,  II.284 - II.555,  domestick Adam,  II.1 - II.283,  IX.567 - IX.833,  Access in every Vertue, in thy sight [ 310 ],  Vertue,  Unbarr'd the gates of Light. There is a Cave Within the Mount of God, fast by his Throne, [ 5 ] Where light and darkness in perpetual round Lodge and dislodge by turns, which makes through Heav'n Grateful vicissitude, like Day and Night; Light issues fort,  Heaven,  ALL night the dreadless Angel unpursu'd Through Heav'ns wide Champain held his way, till Morn, Wak't by the circling Hours, with rosie hand,  O loss of one in Heav'n to judge of wise.,  though last,  XII.33 - XII.314,  not free, absents thee more,  specious,  Alone,  As present, Heav'nly instructer, I revive At this last sight, assur'd that Man shall live With all the Creatures, and thir seed preserve. Farr less I now lament for one whole World Of wicked Sons destroyd, then I rejoyce [ 875 ] For one Man found so perfe,  IX.279 - IX.566,  Eden,  Faith,  Reason he made right,  God or thee,,  But that thou shouldst my firmness therfore doubt,  For such thou art, from sin and blame entire:,  approve,  Reason he made right,  Heav'nly Muse,  surmise prov'd false,  wouldst resent,  Enemie, though bold, will hardly dare