Sign in or register
for additional privileges

Scalar Milton

Evan Thomas, Milton Group8, Milton Group7, Milton Group6, Milton Group5, Milton Group4, Milton Group3, Milton Group2, Milton Group1, Milton Group9, Authors

You appear to be using an older verion of Internet Explorer. For the best experience please upgrade your IE version or switch to a another web browser.

God or thee,

Milton poured into his last three poems all that he had learned and thought and experienced about life, love, artistic creativity, religious faith, work, history, politics, man and woman, God and nature, liberty and tyranny, monarchy and republicanism, learning and wisdom.

Barbara K. Lewalski. (2010). Milton: Paradise Lost, Paradise Regained, Samson Agonistes. In: Michael O'Neill (ed.) The Cambridge History of English Poetry. pp. 255-280. [Online]. The Cambridge History of English Poetry. Cambridge: Cambridge University Press. Available from: Cambridge Histories Online < http://dx.doi.org.proxy.lib.ohio-state.edu/10.1017/CHOL9780521883061.016> [Accessed 23 October 2014].
Comment on this page
  • Local Discussion
    •
  • Popout
    •
 

Discussion of "God or thee,"

Add your voice to this discussion.

Checking your signed in status ...

IX.279 - IX.566    God

Related:  though last,  III.1 - III.273,  XI.381 - XI.659,  Armoury of God,  Ah God, that loue should breede both ioy and payne.,  Adam, misthought of her to thee so dear?,  Firm we subsist,,  Servant of God, well done, well hast thou fought The better fight, who single hast maintaind,  Armoury of God,  Daughter of God and Man, immortal Eve,,  X.103 - X.382,  Go; for thy stay,... (line 372-4),  Eden,  Armoury of God,  God's Punishment,  IV.79 - IV.357,  Faith,  Gods,  fervently,  But God left free the Will, for what obeyes,  For such thou art, from sin and blame entire:,  Goddess-like,  Heav'n,  God's Punishment on the Serpent/Satan,  submiss,  Thou sever not:,  VII.475 - VIII.99,  God's curse on Satan, and his parallel to Jesus Christ,  not free, absents thee more,  Servant of God, well done, well hast thou fought The better fight, who single hast maintaind,  XI.99 - XI.380,  X.383 - X.656,  (if any gods,  They ended parle, and both addresst for fight Unspeakable; for who, though with the tongue Of Angels, can relate, or to what things Liken on Earth conspicuous, that may lift Human imagination to such highth [ 300 ] Of Godlike Power: for likest Gods they s,  II.556 - II.837,  IV.358 - IV.634,  God's Punishment on Adam and The Circle of Life,  Sticks no dishonor on our Front, but turns [ 330 ],  participating God-like food,  God's Punishment on the Serpent/Satan,  Nothing imperfet or deficient left [ 345 ],  specious,  V.744 - V.907,  Vertue,  shee for God in him,  Armoury of God,  Daughter of God and Man,  Armoury of God,  approve,  IX.279 - IX.566,  asperses,  Gods,  IX.567 - IX.833,  II.284 - II.555,  IX.834 - IX.1110,  Persisted, yet submiss,  Alone,  IV.635 - IV.923,  Armoury of God. This refers to the armory of God mentioned in Jeremiah 50: 25.,  VIII.100 - VIII.378,  IX.1 - IX.278,  God's Punishment on Adam and Eve,  To whom the Tempter guilefully repli'd. [ 655 ] Indeed? hath God then said that of the Fruit Of all these Garden Trees ye shall not eate, Yet Lords declar'd of all in Earth or Aire?,  guile,  misthought,  X.657 - X.936,  II.1 - II.283,  wouldst resent,  God's Punishment on Eve,  the God,  shee for God in him,  Reason he made right,  single or combin'd.,  III.274 - III.554,  Enemie, though bold, will hardly dare,  God's Punishment of Adam and Eve,  XI.660 - XII.32,  Servant of God, well done, well hast thou fought,  God's Reactment,  VI.835 - VII.196,  I.560 - I.799,  Reason he made right,  I.1 - I.282,  But that thou shouldst my firmness therfore doubt,  God,  shee for God in him,  In narrow circuit strait'nd by a Foe,,  VI.1 - VI.279,  Some Spacious object,  the Patriarch of Mankinde,  II.838 - II.1055,  XII.33 - XII.314,  VII.197 - VII.474,  IX.1111 - X.102,  IV.924 - V.191,  VI.558 - VI.834,  To whom th' Archangel. Dextrously thou aim'st; So willingly doth God remit his Ire, [ 885 ] Though late repenting him of Man deprav'd, Griev'd at his heart, when looking down he saw The whole Earth fill'd with violence, and all flesh Corrupting each thir ,  and still erect,,  Armoury of God,  I.283 - I.559,  III.555 - IV.78,  surmise prov'd false,  domestick Adam,  V.468 - V.743,  Access in every Vertue, in thy sight [ 310 ],  labour to avert,  VI.280 - VI.557,  And what is Faith, Love, Vertue unassaid [ 335 ],  V.192 - V.467,  X.937 - XI.98,  God's Punishments on Satan, Parallel to Jesus Christ cont...,  without exterior help sustaind?,  done his part,