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• 1 media/St James Goshen exterior 2011.jpeg 2019-07-16T07:16:47-07:00 St. James Episcopal Church, Goshen 99 image_header 2024-08-28T08:00:34-07:00 The roots of an Episcopal Church in Goshen, Elkhart County, began in the mid 1850s when the Rev. Albert Bingham, missionary at St. Mark's in Lima (Howe), Indiana, made occasional visits to the town to preach. Bishop Upfold commended Bingham's work, but the missionary died in 1858, just as his efforts were beginning to bear fruit. The Rev. Elias Birdsall, a missionary at Mishawaka who visited Goshen occasionally in 1858, reported to the Spirit of Missions in May 1859: "Goshen, too, is a hopeful place. It is a growing town, the county-seat of Elkhart county, twenty-one miles from Mishawaka by railway. With but occasional services, the few Church people there have, 'with one heart and mind,' done what was in their power toward securing and sustaining the full services of the Church."
  
  On March 29, 1859, the Rev. William H. Stoy of Lima, Indiana, held a meeting in the office of George Howell in which they agreed on the terms for the formation of a new church. Thirty men signed the agreement. Nearly a month later on Easter Monday, 25 April 1859, Stoy led the formal establishment of the new church, called St. James, and the congregation elected George Wadleigh as senior warden and Henry Pearce, junior warden. The vestry requested the Rev. Henry M. Thompson of Bristol to preach every other Sunday, beginning on 11 July 1859, and in November it secured the use of the Swedenborgian Meeting House for these services.
  
  In 1860, the vestry called the Rev. Colley A. Foster to be its first resident rector. Under his leadership, the vestry drew up plans for a church edifice to be built at 105 South Sixth Street, with a lot purchased for $850. The plans progressed, and Foster laid the cornerstone on 22 August 1860. The building was completed at a cost of $5,000 in 1861, with Bishop Upfold consecrating it on 4 December 1862. The bishop waived the usual rule of not consecrating when a parish was in debt because of the "prosperous condition of the parish," according to a newspaper article. Pew renting became the principal way of supporting the church, and the practice remained in place from 1862 to 1887, when it was abandoned for a pledge card system.
  
  Even so, St. James suffered perennially from cash shortages, and there was much instability in its early leadership. Foster resigned in 1864 and was succeeded by several rectors of short duration, including Samuel D. Pulford from 1864 to 1867; Robert C. Wall from 1867 to 1869; J. Edmund Wildman from 1869 to 1870; Richard Totten from 1870 to 1871; Thomas W. Mitchell from 1872 to 1874; and James L. Boxer (priest-in-charge) from 1877 to 1878.
  
  During the rectorate of the Rev. William Wirt Raymond, the interior of the church was finally finished and decorated in 1882 at a cost of $2,000. Plans for a chapel were adopted in October 1886.  The following year parishioner James Latta donated land for a rectory, and in 1900, a pipe organ was installed. Milton Latta, an architect, donated and designed Latta Hall, an addition to the church. 
  
  In 1898, under the leadership of the Rev. Elias Boudinot Stockton, the parish celebrated a solemn Te Deum  "in commemoration of Almighty God's mercies and blessings vouchsafed during the War with Spain to the Army and Navy of the United States." However, Stockton resigned the following year, and an additional succession of rectors followed with short tenures. During the 1940s, Dom Leo Patterson, a Benedictine monk stationed at Valparaiso, provided services during World War II and brought some stability.
  
  The Rev. Bruce Mosier, a successful and popular priest, began serving Goshen in 1944 as a deacon. Born in Bristol, Indiana, in 1903, he had studied privately for Holy Orders under Bishop Mallett while also working for the Elkhart Truth newspaper as a linotype operator. Upon his ordination in 1946, he had worked briefly as an assistant priest at St. John's Elkhart, and later in 1950 became the founding priest-in-charge of St. Anne's Warsaw. In 1948, he requested to be assigned again to Goshen, and Mallett had replied, "I'll send you to Goshen, Mosier, but when you're ready to close it, be sure to mail me the key." But Mosier proved the bishop wrong, having a successful rectorate and putting the parish on a strong footing. An article in The Beacon in 1956 hailed Mosier's efforts to make $8,000 worth of repairs and to revitalize the parish's sense of spirituality. Under his leadership a parish hall was added in 1965. He retired in 1968 as its rector emeritus but continued to remain active in the diocese as a popular interim priest. In retirement he authored three short memoirs about life in Bristol.
  
  St. James endured the 1970s and 1980s with declining membership. In 1993, the rector, the Rev. Carl Bell, a strong Anglo-Catholic, attempted to withdraw the congregation from the Episcopal Church. The church was deeply divided over his leadership, and he resigned at Bishop Gray's request. Since 2007 the congregation has been led ably by the Rev. Larry Biller.
  
  Bibliography:
  
  Meliss Challoner Howarth and Ruth Fidler Coggan, comps., Protestant Episcopal Church in the United States of America, Northern Indiana Diocese, Goshen, Indiana, St. James Parish Register, Volume 1 (Goshen: The Authors, 1969). 
  
  Parish Register, Book 1, 1860-1892
  
  Parish Register, Book 3, 1899-1928
  
  Parish Register, Book 4, 1929-1956
  
  
  Clergy: 
  
  Colley Alexander Foster, 1860-1864
  Samuel Decater Pulford, 1864-1867
  Robert Carter Wall, 1867-1869
  Joseph Edmund Wildman, 1869-1870
  Richard Totten, 1870-1871
  Thomas W. Mitchell, 1872-1874
  James Langhorne Boxer, 1877-1878
  William Wirt Raymond, 1880-1885
  Sherwood Rosevelt, 1886-1889
  James Banks Mead, 1889-1892
  Charles Tullidge Stout, 1893-1898
  Elias Boudinot Stockton, 1898-1899
  Frederic William Goodman, 1900-1901
  Edgar Morris Thompson, 1901-1904
  Frederic Welham, 1904-1905
  Edward Lemuel Roland, 1906-1914
  Louis Thibou Scofield, 1914-1916
  Duncan Weeks, 1917-1924
  Albert Linnell Schrock, 1924-1935
  Ernest William Scully, 1935-1938
  Harvey Livermore Woolverton, 1939-1941
  Dom Leo Kenneth Douglas Patterson, 1941-1944
  Bruce Bickel Mosier, 1944-1945
  Gail Colyer Brittain, 1945-1946
  John C. R. Peterson, 1946
  William Karl Rehfeld, 1947
  Bruce Bickel Mosier, 1948-1968
  James Gossett Greer, 1969-1973
  Robert J. M. Goode, 1973-1981
  Mark Woodbridge Brown, 1981-1983
  Daren Keith Williams, 1983-1986
  Richard S. Bradford, 1986-1991
  Carl W. Bell, 1992-1993
  Martin Brownlee Lavengood, 1994-1998
  James Nicholas Lodwick (int.), 1999-2000
  Errol Montgomery, 2001-2006
  Larry Biller, 2007-2021
  Robert Armidon, 2021-
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
   
• 1 media/St John of the Cross, Bristol, Feb 2016.jpg 2019-07-13T10:43:09-07:00 St. John of the Cross Episcopal Church, Bristol, Indiana 97 image_header 2024-08-28T07:43:39-07:00 St. John of the Cross Episcopal Church was founded on 25 April 1843 by the Rev. Solon W. Manney, rector at Michigan City and La Porte, with two wardens, Henry P. Hanford and and Albert Royce. Originally called "St. John's," its name was changed in the 1960s because there was another St. John's in Elkhart County, and Bishop Klein felt that the two similar names were confusing. St. John's is the only parish in the diocese founded almost entirely through the efforts of a lay woman, Ann Jennette (Burnham) Judson. Such a role for a woman was an unusual occurrence in the 1840s.
  
  Ann Jennette Burnham was born in Auburn, New York, on 29 April 1807, the daughter of Captain John Burnham and wife Barbara (McCarty). Her father had been an officer in the Continental Army who was imprisoned by the British during the war and later became a sea captain. Jennette married Samuel Parsons Judson, a widower, in Batavia on 28 July 1833. Samuel Judson became interested in purchasing land in the West, and in 1834 settled with his wife in Elkhart County, where he laid out the town of Bristol. The couple was active on the Underground Railroad, helping fugitives from slavery escape to Michigan. In 1847, a group of slave catchers from Kentucky broke down the front door of their home and seized a fugitive named Thomas Harris. When the Judsons confronted them, they were threatened with guns. The Judsons brought charges, and the men were imprisoned while Harris was freed and made a successful escape. In 1849, Samuel formed the Bristol California Mining and Trading Association and launched an expedition to the gold fields of California, dying en route near Fort Laramie of cholera.
  
  During these years Mrs. Judson was determined to establish an Episcopal Church in Bristol, the first of its kind of any denomination in the town. The congregation was organized on 25 April 1843, and land was purchased under the names of her husband, along with Thomas Wheeler, Henry H. Fowler, and Edward A. Lansing as trustees. Albert Royce and Henry P. Hanford were the first wardens. Plans were drawn up for a church, and Bishop Jackson Kemper arrived to lay the cornerstone on 29 December 1843, while also setting aside land for a cemetery for the baptized of St. John's. The Rev. Richard S. Adams, missionary at Mishawaka, conducted services every third Sunday beginning in July 1843, but he left in April 1846 and was succeeded by another missionary, the Rev. Benjamin Halsted, formerly of Fort Wayne.
  
  Between 1845 and 1851, members of the congregation constructed the small wood-frame church slowly at what is now 601 East Vistula Street. Construction funds were surprisingly tight, and it took great effort to complete it. Mrs. Judson began reaching out for support and enlisted Bishop Kemper for help. After informing him of the planned organization of the parish in 1843, Kemper replied, "I rejoice at your perseverance and pray that it never flag. The divine Head of the Church, in His own good time, will help those efforts which are put forth to the glory of His Holy name."
  
  Kemper wrote a letter of introduction for the fund raising effort in December 1843, and Albert Royce, one of the wardens, managed to raise just $12.25. Undeterred by this failed attempt, Mrs. Judson made a personal visit East the following year to meet with friends and solicit additional funds. However, the building was still not finished in May 1848, when Kemper managed to conduct a service within its open frame. Mrs. Judson embarked on a second trip, and the bishop wrote her another letter of introduction: "The zeal of this lady for the House of God, and her anxiety to receive for her children and neighbors the sacred privileges of the Sanctuary, deserves the approbation and encouragement of all the well wishers of our beloved Zion." Bishop Samuel McCoskry of Michigan also wrote a letter, saying: "I know of no place in which the Church has greater claims upon Churchmen than at Bristol. There is no place of worship of any kind in it, and the possibility is that if Mrs. Judson is successful in her mission, the larger part of the population will be brought into the Church."
  
  Mrs. Judson wrote later that she visited Buffalo and New York City, as well as other intermediate cities and towns. An unidentified priest, writing in the parish register, noted of Mrs. Judson's efforts: "It was new work to her experience, but, as results will show, not beyond her large and generous capacities. It was a work, too, brought with many disappointments and annoyances and must prove especially so to one of her refined sensibilities; all these things she was willing to endure for His sake, for whose honor and glory she was chiefly anxious to have a temple erected." In 1850, after a third trip east, she brought back $2,222, enough to finish the building and purchase a bell for $180.
  
  Bishop George Upfold consecrated the building on 8 May 1851. The wood-frame building resembled a New England church, with painted wood sides and a simple steeple. St. John's first permanent rector, the Rev. Homer Wheeler, had arrived two years earlier in 1849, and since he had a family, he had insisted that the vestry provide him a parsonage near the church, near where a cemetery (or "churchyard") was also located. Land was purchased and eventually a Greek Revival house was erected. Mrs. Judson left town about 1855 and lived for many years in New York. She returned in 1875 to see the church one last time and died a decade later in Chicago in the home of her daughter.
  
  William H. Stoy, a missionary who served at both Bristol and Lima in 1859, offered a report in the "Spirit of Missions" in January 1859. "The field promises well - a new interest has been excited among the people, and all seem anxious to do what they can. My congregations, particularly at Bristol, have been uniformly large. I have organized a Sunday-school and Bible-class in each place. I am my own superintendent when I am present. All seem much interested in these organizations. There is no want of teachers to engage in the work of instruction, though the number of our pupils is small yet. I hope, by God's blessing, to make the Sunday-school a means of much profit for the church, and to those whose privilege it is to attend the church's instruction." 
  
  After the vestry bought and sold two different lots for the rectory, they constructed a more permanent building about 1875 during the rectorate of the Rev. Wellington Forgus. A series of rectors, all of relatively short duration, served the parish in the ensuing years until the arrival of the Rev. Henry Streeter and his family in 1907. He had formerly served at Gas City but left because of his growing deafness. He remained at his post as a resident priest for 10 years, and his hearing problems did not hamper his ministry. His family would remain members of the parish. During the 1950s, the Rev. Bruce Mosier served as a part-time priest, moving back and forth between St. James Goshen (where he served as its full-time rector) and Bristol. Mosier was a native of Bristol and had grown up as a member of St. John's.
  
  The Rev. Donald D. Dunn arrived in 1966 and remained five years. An English professor, he taught at Ball State University during the week and conducted services on Sundays. During his successful rectorate, the parish expanded its classroom buildings, the money for which was given as a memorial to the Rev. Henry Streeter. The addition allowed room for a Sunday school that attracted many new families, including some from the Elkhart area. In 1980, during the rectorate of the Rev. John Henry Morgan, a resident priest, the parish was placed on the National Register of Historic Places and received a visit from Bishop Tinsley of Bristol, England.
  
  In 1994, during the rectorate of the Rev. Shelby Scott, the church was renovated and enlarged, changing it in some respects from its original appearance but making it more accommodating for modern liturgy. Scott also led the parish on a mission trip to Honduras, prior to the renovation, where they built a church for a local congregation. In more recent times the parish has been served by two women, the Rev. Carol Fleming and the Rev. Jennifer Coe Fulton.
  
  Clergy:
  
  Richard Samuel Adams, 1843-1846
  Benjamin Halsted, 1846-1848
  Homer Wheeler, 1849-1853
  Albert Bingham, 1855
  Almon Gregory, 1858
  William Henry Stoy, 1858-1859
  Henry M. Thompson, 1859-1862
  Joseph Adderly, 1863-1866
  Henry M. Thompson, 1867-1871
  Wellington Forgus, 1871-1876
  Moses Clement Stanley, 1877-1881
  Sherwood Rosevelt, 1881-1885
  Joseph Gorton Miller, 1885-1888
  Franklin White Adams, 1889
  Charles Turner, 1889-1892
  Sherwood Rosevelt, 1892
  Walter Scott, 1894-1900
  Addison Alvord Ewing, 1900-1901
  Clarence Estelle Brandt, 1901-1907
  Henry Stephen Streeter, 1907-1917
  Elton Hoyt (deacon), 1919-1920
  Edwin Ellsworth Smith, 1920-1921
  Walter Jay Lockton, 1921-1933
  Lawrence Cecil Ferguson, 1935-1937
  Virgil Pierce Stewart, 1937-1939
  Harvey Livermore Woolverton, 1939-1941
  Dom Leo Kenneth Douglas Patterson, 1941-1945
  John Peterson, 1945
  Bruce Bickel Mosier, 1945-1948
  Charles Ray Boswell, 1950-1951
  Bruce Bickel Mosier, 1953-1965
  Donald Duane Dunn, 1966-1971
  Robert Manning Maxwell, 1971-1973
  Hugh Steiner Hostetler (assistant) 1972-1973
  Paul Menzies Ross, 1973-1976
  William Evans Martin, 1976-1978
  Richard Joseph Brown, 1978-1979
  John Henry Morgan, 1979-1990
  Shelby Hudson Scott, 1990-1996
  Timothy Merle Ljunggren, 1997-2004
  Richard Wineland, 2005-2010
  Carol Fleming, 2011-2014
  Jennifer Coe Fulton, 2014-2024
  
  Bibliography:
  Ron Kaser, St. John's, Bristol: A Parish History. Bristol, Indiana: Bristol Banner Books, 1989.
  
  
  Papers and Letters Concerning the Founding of St. John of the Cross Episcopal Church (formerly St. John's Episcopal Church), Bristol, Indiana, 1842-1855, Consisting Chiefly of the Papers of Mrs. Ann Jennette (Burnham) Judson (1807-1885). Fort Wayne: Allen County Public Library, undated. 
   
  
  Parish Register (History Baptisms, Confirmations, Marriages, Burials), 1843-1966
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
• 1 media/St Pauls Mishawaka exterior 7 Jun 2015.jpg 2019-07-23T08:02:38-07:00 St. Paul's Episcopal Church, Mishawaka 95 image_header 2024-09-17T17:17:38-07:00 On April 20, 1837, two Michigan clergymen, the Rev. Charles B. Stout, rector of St. Stephen's Church in Edwardsburg and the Rev. Henry F. M. Whitesides of St. James Church in Constantine, went south into northern Indiana to do missionary work. They held an organizational meeting for an Episcopal church on the outskirts of Mishawaka in St. Joseph County and conducted services for thirteen people in a schoolhouse. St. Paul's Episcopal Church, the oldest formally organized parish in the Episcopal Diocese of Northern Indiana, began on that date. Soon after its founding, it nearly closed. Stout moved to the interior of Michigan, many leading parishioners were afflicted with illness, and Bishop Jackson Kemper lamented at the Diocesan Council of 1840 that he feared "that our services have not been celebrated there during the last twelve months."
  
  Nevertheless, the spark continued despite the early trials. No specific record exists of those serving on St. Paul's first vestry, but by 1842 the congregation purchased property at the corner of First and Spring streets and conveyed it to Hiram Doolittle, John H. Orr, J. E. Hollister, Samuel P. Knight, and Norman Eddy, who were listed as "vestry" and "wardens" of St. Paulʼs Church. A year later the church building was erected that came to be known informally as the “Church on the Hill.” The Rev. Richard S. Adams oversaw completion of the work, and Bishop Jackson Kemper consecrated it in 1845. This Greek Revival frame church contained the first belfry bell in Mishawaka, which was cast in 1836. It was later sold for junk when the church was sold in 1906. Church leaders brought the first organ reportedly from Saratoga Springs, New York, sometime before 1850. Later, they installed a Van Dinter pipe organ, manufactured in Mishawaka. This organ, operated by a hand air pump, was eventually moved to the new church, along with some of the stained glass windows. Finally, John T. Niles, the senior warden, embellished these original structures when he donated a rectory, begun in 1872 and completed in 1876.
  
  The church struggled at first to become established. Elias Birdsall, who served as a missionary in 1858, filed a report to the "Spirit of Missions" newspaper in May 1859: "Although there was much to discourage and dishearten, I can now look back upon my labors in this parish with a degree of satisfaction and a heart full of gratitude to the Giver of every good and perfect gift. The numerical increase has not been great, but there has been a gradual growth of that, without which increase in numbers but adds weakness - viz. the spirit of love, peace, and joy in the Holy Ghost. It is a united parish."
  
  The Civil War years were not also without difficulties. In 1863, after the passage of the Emancipation Proclamation, the congregation had strong abolitionist sympathies. Members demanded that the Irish-born Rev. Joseph Adderly attend Union meetings and preach about slavery from the pulpit the way that Methodist and Presbyterian preachers in town did. Bishop George Upfold forbade discussion of what he called "politics" in diocesan churches and told the congregation he would be displeased with the rector if he did address abolitionism from the pulpit.
  
  In 1864, the bishop visited again, spending the night in a house with a leaky roof during a heavy rainstorm. The next day he went to the railroad depot for breakfast, only to discover that a Union regiment from Michigan had been there since 5 A.M. and had consumed everything, including all the eggs and coffee. "They had wolfish appetites like wolverines, which they were, and what they lacked in food they made up in swearing. Thus I remained two tedious hours, rather uncomfortable I thank you, when the train from Chicago came along."
  
  In 1883, members of the congregation called for the closure of the parish, since no vestry election had occurred for five or six years. Despite these challenges Bishop David Buel Knickerbacker sent the Rev. Augustine Prentiss of South Carolina to serve both St. Paulʼs and St. Johnʼs in Elkhart. No one came to meet Prentiss when his train came to town, yet he had a full congregation at his first service on Sunday, March 9th, preaching on the “Duty of the Hour.” A skilled clergyman, Prentiss revitalized the congregation, and by the time of Bishop Knickerbackerʼs visit on Sunday, July 15th, he had prepared sixteen persons for confirmation. In 1885, the bishop moved him to Indianapolis.
  
  In October 1885, Rev. J. Gorton Miller assumed charge of St. Paulʼs and was also given missionary responsibility over St. Johnʼs, Bristol. The organizations of the parish consisted of the Wardens and Vestry, a Ladies Society, and a Young Ladies Altar Guild. The women's organizations raised funds for current expenses, repairs, and improvements. Miller organized a Sunday School. At the beginning of Lent 1886, he established the custom of celebrating the Holy Eucharist at every Sunday morning service, more frequently than was typical in the Episcopal Church at that time. He also wore Eucharistic vestments of plain white linen, used wafer bread and the mixed chalice (a little water with the wine), and established the custom of the eastward position of the altar.
  
  On January 1, 1899, after the formation of the Diocese of Michigan City, Bishop John Hazen White sent the Rev. Hamilton D. B. MacNeil to take charge of St. Paulʼs. The parish was free of debt and financially independent at that time. During the next year, the vestry ordered extensive improvements to the building, including the installation of electrical lights, enlargement of the choir, and setting a new altar, the gift of Mrs. J. A. Roper and Mrs. E. A. Jurnegan. The rectory also received gifts of a new furnace and bathroom. During the period 1898 to 1902, some of the wardens and vestry of St. Paulʼs included H. H. Hosford, H. G. Eggleston, E. T. Reys, E. G. Richards, Jr., C. A. W. Ostrom, S. G. Todd, M.D., Harvey A. Foroots, Harvey A. Martling, G. G. Eggleston, F. J. Sytz, W. M. Dickinson, S. P. Wilson, W. E. Roe, G. S. Pomeroy, and Ralph H. Jernegan.
  
  MacNeil resigned on February 12, 1902, and was succeeded that same year by the Rev. John Addams Linn (nephew of Jane Addams of Chicago Hull House fame). In 1905, the old "Church on the Hill" on Spring St. was sold, and the parish made plans to build a new church and rectory on Second Street (now Lincolnway East), near the new Cedar Street Bridge. The old church was removed to South Union Street and eventually remodeled into a residence.
  
  The construction of the new church came about through the untiring efforts of Linn and the progressiveness of the congregation. The complete cost of the structures was $15,000. Schneider & Austin of South Bend served as architects, and the construction contract was awarded to Hess & Hiner of Mishawaka. The rector laid the cornerstone on July 17, 1906. He set the goal of having the work completed enough to hold the dedication on St. Paul's Day, a task that at times required up to 20 workers. Linn celebrated the final services in the old church on January 20, 1907, and he conducted the first service in the new church on Easter Sunday of that year. Bishop White dedicated the church. The windows on either side of the nave were brought from the old one, and they remain splendid examples of 19th century stained glass. The windows over the entrance, commissioned for the new church by Mrs. E.G. Eberhart, depict the conversion of St. Paul on the road to Damascus. The window above the altar, given by Mrs. J.A. Roper, represents the Risen Lord. The present altar is a larger copy of the original first altar and is adorned with the original symbols. Members of the Bishop Knickerbacker Guild erected the rood screen, designed by Oscar Brubaker in memory of Mrs. Nancy E. Sherman Jernegan in 1916. The hand carved figures from Switzerland were added in 1960 by Alfred S. Ostrom and Mrs. M.H. Goodman in memory of their parents, Mr. and Mrs. Charles A. Ostrom. The statue of St. Charles I of England, king and martyr, carved in Italy, was given in memory of Alfred S. Ostrom in 1964.
  
  In 1908, Linn left the parish and was later killed in action in France in 1918 - the first of the so-called "fighting chaplains" to meet death in World War I. His service is commemorated by a plaque in the sanctuary. The Rev. Lewis C. Rogers began his twenty-five year service as rector later in 1908. That same year, Charles Fairbanks, the Vice President of the United States under Theodore Roosevelt, visited Mishawaka and dined in the undercroft at a meal hosted by the Bishop Knickerbacker Guild.
  
  During the next quarter century the parish experienced significant change when Bishop Campbell Gray named St. Paul's as his Pro-Cathedral in 1925, an honor it would hold until 1951. The bishop had somewhat grandiose plans to build a magnificent new cathedral on the corner of Cedar and Lincoln Way, designed in the Gothic Revival style by the renowned architect Ralph Adams Cram. However, the Great Depression and subsequent World War II defeated any chance of realizing this dream when insufficient funds could be raised. The parish did acquire the corner lot as a result of these plans, however. J. Alvin Scott donated it with the provision that it revert to his heirs if not built upon in 25 years, though his heirs later released this provision.
  
  The Depression hit the church so hard that when Rogers retired in 1933, the bishop took over as rector and had his salary paid to the Diocese to make up St. Paulʼs arrearage in its diocesan assessment. The parish began its financial recovery with the arrival of the Very Rev. Archie Ira Drake, a dramatic personage, who became rector in 1935. Although his personal problems with alcoholism forced him to resign in 1937, he laid a solid foundation for renewal of the parish. After leaving, Drake went to the Holy Cross monastery in New York where he edited the St. Augustineʼs Prayer Book and became the national chaplain of Alcoholics Anonymous.
  
  The Very Rev. Russell R. Ingersoll, who served from 1938 to 1942, and the Very Rev. Erland L. Groton, who succeeded Ingersoll and served until 1952, continued the work of building up the parish. During their tenure, the organ was moved from the front, inside the rood screen (behind where the pulpit stands today), to its present location at the rear of the church, thereby enlarging the chancel. The Van Dinter organ was replaced by one of the early electric organs, and a later model donated by Miss Neitzel subsequently replaced this one. During this time, a boysʼ choir was organized under the direction of Winifred Wonderlick, a music teacher at Bingham School, and the Ladies Service League was especially active in its ministry.
  
  Many of the members of the church served in the armed services during World War II. Two members were killed, including Charles Butz, serving in the Army, and Elizabeth Richardson, serving in the American Red Cross. A plaque in the church nave commemorates their sacrifice. St. Paulʼs continued as the Pro-Cathedral of the diocese until Bishop Reginald Mallett, Bishop Grayʼs successor, chose to move the bishopʼs residence to South Bend, and in 1950 removed the title Pro-Cathedral from St. Paulʼs. In 1957, he was formally enthroned in the new St. James Cathedral in downtown South Bend, which remains the cathedral today.
  
  In 1952, the Rev. Wilbur B. Dexter became rector of St. Paulʼs. A native of Cleveland and a graduate of Oberlin College and Nashotah House, Dexter brought continued growth to the parish in his early years as rector. A new rectory was purchased on Edgewater Drive, across the river from the church. The old rectory next to the church became the church school and a chapel. The parish hall was refurbished and paneling added; a new nursery was added; a new roof was put on the church and connecting building.
  
  Dexter was one of the first priests in the diocese to adopt the Holy Eucharist Rite Two of the 1979 Book of Common Prayer as the regular service of the parish. He encouraged women to serve as members of the vestry and girls as acolytes, although he opposed women priests, as did most of the clergy of the diocese at that time under Bishop William Sheridan. A serious illness followed by a broken hip kept Fr. Dexter from his duties at the church for more than a year and led to his retirement to Florida in 1984 after 32 years as rector. During the last years of his tenure, St. Paulʼs saw a sharp decline in attendance.
  
  The Rev. Bruce Mosier, a retired priest from Goshen, served as a supply priest following Dexterʼs retirement. With the encouragement of his wife, Dorothy, Mosier helped stem the decline of the parish. The rectory, which had become rundown, was sold and the resulting funds were used to start the renovation of the church buildings. Mosier gave new hope to the members of St. Paulʼs, and membership increased to the point where Bishop Sheridan was able to have the Rev. Paul Tracy take over leadership the parish in 1986. When Tracy retired in 1995, the vestry wrote the following mission statement: “The people of St. Paul's Church celebrate the Good News of Jesus Christ and serve as witness of God's love through worship, fellowship, and outreach, daily living the promises made in our baptism.”
  
  This statement proved an instrumental point of focus in the search process that led to the call of the Rev. David K. Ottsen to St. Paulʼs as rector in 1996. Previously, Bishop Gray had assigned him to serve the mission of Christ Church in suburban South Bend, which had folded after only a short time. Working with the vestry, Ottsenʼs hard work and leadership brought new vitality to the parish as it sought to live out its mission statement. A successful capital campaign allowed for many improvements to be made to the edifice, including a new roof on the church and the parish house, a new heating and cooling system, a new sound system, new windows in the parish house, refinishing of the floors, restoration of the pews, renovation of the undercroft, and the remodeling of the kitchen. On the outside, new landscaping was done to the front of the buildings and a beautiful memorial garden added to the river frontage in the back.
  
  In addition to making physical improvements, St. Paulʼs leaders brought energy and commitment to minister to the community at large. Programs such as the Food Pantry and Thanksgiving Baskets expanded each year in the 2000s to provide food to the needy, and goals for participation were set and exceeded. In August 2007, St. Paul's became the site of a gun buy-back program in collaboration with area police departments, which resulted in over 250 guns being exchanged for gift certificates to area businesses. Bishop Edward Little observed that St. Paulʼs was unique in its ability to combine its concern for social justice with a zeal for evangelism. Attendance more than doubled during Ottsenʼs tenure. The congregation was composed of a wide variety of people of all ages, from senior citizens to college students as well as a growing number of families with young children due to several recent births. In October 2007, Ottsen announced that he had accepted a call to be the rector at St. Peter's in Brenham, Texas, and he celebrated his farewell Eucharist on 8 Epiphany 2008.
  
  While the church searched for a new rector, Bishop Gray, now retired, served as its interim priest at the church in which he was baptized when his grandfather was bishop of Northern Indiana. On June 11, 2008, the Search Committee formally recommended a candidate, and accordingly, the vestry agreed unanimously to call the Rev. Susan Bunton Haynes, formerly Assistant Rector and later priest-in-charge of the Cathedral of St. James in South Bend, to be the new priest. Mother Susan accepted the call and officially took up the rectorship on September 1, 2008, and was installed by Bishop Little on October 10. After a successful rectorate, she was elected bishop of the Diocese of Southern Virginia in 2019.
  
  Clergy:
  
  Henry F. M. Whitesides, 1837
  Charles Brockden Stout, 1839
  Foster Thayer, 1842
  Richard Samuel Adams, 1842-1846
  Benjamin Halsted, 1846-1852
  Stephen Douglass, 1852-1853
  Martin Frederick Sorenson, 1854-1856
  Elias Birdsall, 1856-1858
  Colley Alexander Foster, 1860
  Joseph Adderly, 1861-1866
  Richard Brass, 1866-1871
  John Gierlow, 1871-1873
  Moses Clement Stanley, 1874-1876
  Alfred Thomas Perkins, 1879-1880
  Sherwood Rosevelt, 1881-1882
  Augustine Prentiss, 1883-1885
  Samuel Franklin Myers, 1885-1886
  Joseph Gorton Miller, 1886-1888
  Frederick Thompson, 1888-1890
  Augustine Prentiss, 1890-1892
  DeLou Burke, 1892-1898
  Hamilton Douglas Bentley MacNeil, 1899-1902
  John Addams Linn, 1902-1908
  Lewis Curtis Rogers, 1908-1933
  James Boyd Coxe, 1933-1935
  Archie Ira Drake, 1935-1937
  Russell Richard Ingersoll, 1938-1942
  Erland Lawrence Groton, 1942-1952
  Wilbur B. Dexter, 1952-1984
  Bruce Bickel Mosier, 1985
  Paul John Tracy, 1986-1995
  David K. Ottsen, 1996-2007
  Francis Campbell Gray, 2008
  Susan Bunton Haynes, 2008-2019
  Nathaniel Warne, 2020-
  
  
  Adapted from St. Paul's website: http://www.stpaulsmishawaka.org/html/history.pdf
  
  St. Paul's Parish Register, 3 volumes, 1837-1933
  
  St. Paul's Parish Register with Vestry Minutes, 1837-1870
  
  St. Paul's Parish Register, 1871-1901
  
  St. Paul's Parish Register, 1903-1933
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
• 1 2020-08-01T08:10:07-07:00 Rev. Sherwood Rosevelt 2 plain 2020-08-02T09:39:52-07:00 The Rev. Sherwood Rosevelt was born in Southport, Connecticut, on 19 April 1855, the son of Marcus Brutus Rosevelt and Juliette (Sherwood). He married Mary Frances Clark in Brooklyn, New York, on 2 February 1880. Ordained that same year, he served three parishes in the diocese, including St. John's Bristol, St. James Goshen, and St. Paul's Mishawaka. By 1900 he was serving a church in Brooklyn and in 1910 in Manhattan. He died st Arlington, Vermont, on 24 September 1923.