Asia-Pacific in the Making of the Americas: Toward a Global History

Conclusion

If one is searching for the official bureaucratic start of American Sinology, it might be Williams’s Chair at Yale. But as for Sinology’s intellectual origins, was it born out of Williams’s compelling need to revise the Middle Kingdom in the 1880s? Though Williams only hints at this point, implicit in his massive overhaul of the work was his quiet admission that the Chinese – like the finches Darwin observed on the voyage of the Beagle – were evolving and always would. Williams seemed to recognize that, though he might capture this growth and change one final time before death, his project was hopeless: China could not be systematically, scientifically comprehended by one mind or one book. In a Thomas Kuhnian sense, the cracks and fissures of the earlier orientalist paradigm in which Williams had worked all his life were probably apparent even to him. 
 
Only an academic field that evolved as fast as China changed could comprehend this vast, complex, and dynamic civilization. For within that field, no single human being would ever again have to clean the Aegean Stables, as Williams had attempted to do. Instead, the study of China, like that of Europe or the Middle East, would be divided into ever smaller units, dispersed across time, and distributed among many minds engaged separately in studies of China’s literature, philology, language, government. Of course, within these divisions, sub-divisions would appear that would break down topics further. In this intellectual setting, a single summative work on China, were someone to attempt it, would appear an anachronism.  
 
In 1955, Kenneth Scott Latourette, an expert on Chinese diplomacy, reflected on his graduate education at Yale in the early twentieth century. He referred to Samuel Wells Williams as the first Sinologist and fondly recalled reading The Middle Kingdom in a seminar. Who assigned this text and served as Latourette’s mentor? The answer is Frederick Williams, Samuel’s son, who occupied a China Chair at Yale. Though Williams’s great text was revered, at no point in his education was Latourettte instructed to write something like The Middle Kingdom himself. Rather, Frederick Williams and the other professors helped him find his individual niche. The days of the generalist, such as a scientific missionary, were over.

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