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Woman Life Freedom Uprising Main MenuWoman, Life, FreedomIran, Islam & the InevitableContextualizing the Islamization of IranThe Making of the Modern WomanIcons & Personas of Woman Life FreedomOrigins of the UprisingFreedom through the FemaleThe Writing in the MarginsNasleh Zed's Youthful UprisingSoundtracking Woman Life FreedomUrban Canvases of the UprisingFeminist Placemaking of a Digital UprisingAfterlives of Woman, Life, FreedomWLF ResourcesHere you will find our sources all compiled in one placeNahid Siamdoust - UT Austin Iran Collab Networka897e5b6082169b816946b1032f8b3c01e62c1ee
Nasleh Z in Iran
1media/wlf new yorker.webp2024-10-28T09:17:24-07:00Satchel Williams2fb9169fc93471ffa261f934183654619e835f364587115Bold New Attitudes Among the Sizable Youth Demographicimage_header2024-12-06T11:43:24-08:00Satchel Williams2fb9169fc93471ffa261f934183654619e835f36 Gen Z’s discontent with the political system is easy to explain. The existing political system, or “nezam,” is decidedly lacking in terms of being free and fair. The illusion of choice generated by the presentation of one candidate as a hardliner and the other as a moderate was wholly rejected by thousands of Gen Z Iranians in the recent elections on June 28th of 2024 in their decision not to vote, according to Holly Dagres of the New York Times. This stance is rooted in the restlessness that has come to be typified in Iran’s youth. Besides a fiery inclination towards protest and social justice, this generation has proved time and time again that their fearlessness and ability to deftly coordinate civil disobedience has been a major strength in undermining the systems put into place by the Islamic Regime.
Given that about 60 percent of Iran’s 90 million people are under 30, which further represents the mass mobilization of an enormous base of dissenters. (Dagres)
New technology and media play a crucial role in this process; offering new avenues of disseminating information or organizing protests.
For example, in “The Protest Inside Iranian Schools,” by Azadeh Moaveni, the details of WhatsApp messaging and how it’s utilized among schoolchildren to cut class to protest the mandatory hijab. The globally connected world is more conducive not only for a generational shift away from the status quo, but for the movement becoming a global phenomenon. The story of Shervin Hajipour embodies this especially well, with the existence of social media enabling the protest song, Baraye, to receive worldwide acclaim. Hajipour’s stardom has been eclipsed by the song’s universal plea of for normalcy, and as the anthem resonates among Gen Z’ers around the world, it permeates even deeper than that culturally, spreading the cause to older generations as well. This is all possible through the burgeoning youth culture in Iran and the brave young people on the ground engaging in civil disobedience and using all the tools available to them to speak out against undemocratic or repressive actions by the regime.
1media/images-2_thumb.jpg2024-11-16T20:22:09-08:00Gen Z in Iran SW1Technology has become a powerful tool in creating avenues of communication independent of the regimemedia/images-2.jpgplain2024-11-16T20:22:33-08:00