Space, Place, and Mapping ILA387 Spring 2016 Main Menu Anales de Tlatelolco (Anonymous, 1540-1560) Historia tolteca-chichimeca (Anales de Cuauhtinchan. Anonymous, 1550-1560) Anales de Cuauhtitlán (Anonymous, c. 1570) Codex Aubin (Anonymous, c. 1576) Anales de Tecamachalco (Anonymous, c. 1590) Clendinnen, I: “‘Fierce and Unnatural Cruelty’: Cortés and the Conquest of México" Secondary Source Lockhart, J: The Nahuas After the Conquest: A Social and Cultural History of the Indians of Central Mexico, Sixteenth Through Eighteenth Centuries Secondary Source Lockhart, J.: We People Here. Nahuatl Accounts of the Conquest of Mexico Secondary Source McDonough, K.: The Learned Ones. Nahua Intellectuals in Postconquest Mexico Secondary Source McDonough, K.: “‘Love’ Lost: Class Struggle among Indigenous Nobles and Commoners of Seventeenth-Century Tlaxcala” Secondary Source Megged, A. & Wood, S.: Mesoamerican Memory. Enduring Systems of Remembrance Secondary Source Restall, M.: “The New Conquest History” in History Compass 10:12 Secondary Source Schroeder, S. (Ed): The Conquest All Over Again. Nahuas and Zapotecs Thinking, Writing, and Painting Spanish Colonialism Secondary Source Townsend, C.: Here in This year. Seventeenth-Century Nahuatl Annals of the Tlaxcala-Puebla Valley Secondary Source Wood, S.: Transcending Conquest. Nahua Views of Spanish Colonial Mexico Secondary Source

Persona

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Contents of this tag:

  1. Jaime Sáenz. Los lugares imaginados y habitados en La Paz
  2. Daisy: The Modern Garifuna; A new culture formed on the Internet
  3. Barbara Mundy, “Introduction” from "The Death of Aztec Tenochtitlan, the Life of Mexico City" (Daisy)
  4. María Elena Martínez, “Archives, Bodies, and Imagination”
  5. Joseph Palacio, “How Did the Garifuna Become an Indigenous People?: Reconstructing the Cultural Persona of an African-Native American People in Central America”
  6. Yi-Fu Tuan, "Introduction" and "Experiential Perspective" from Space and Place (Ana)
  7. Yi-Fu Tuan
  8. Vincent Brown, “Mapping a Slave Revolt: Visualizing Spatial History through the Archives of Slavery”