Stained-glass window on door leading into sanctuary from vestibule. Stained glass was included in the original 1920s synagogue design. The façade windows were restored or replaced during the restoration of 2003.

As in all traditional (Orthodox) synagogues, there are separate seating areas for men and women. In most New York immigrant synagogues this means that men are seated on the main sanctuary floor and women are seated upstairs in galleries, that cover two or three sides of the building interior. At KKJ the gallery, shown here in a view looking south, also serves as the congregation’s museum.

Chairs and menorah in front of Aron ha Kodesh, Kehila Kedosha Janina Synagogue. While the presence of this new metal seven-branched menorah as a light stand is meant to recall the Temple in Jerusalem, it is the ner tamid (eternal light) in front the Ark that is the actual symbol of the ever-burning menorah of the Tabernacle and Temple, first made by the artist Bezalel and described in the Book of Exodus.

South side of prayer hall showing entrance and benches. At KKJ, male congregants sit in these benches and face the Ark, or they sit on benches along the side walls of the synagogue. The large metal plaque on the right is the contemporary way of remembering the death anniversaries of part of congregation members.

Memorial lamps of different kinds lit to mark the anniversary of the death of a congregant have been used at least since the Middle Ages. This distinctive lamp is like others from Ioannina and still sued at KKJ, names the deceased and the date of the adar (anniversary of death) with the request that the deceased be remembered by prayers on that date. The lamp also resembles those used in Greek Orthodox Churches. Those, however, have cross rather than the Magen David (Star of David). Originally these lamps burned oil, but now they are electrified.

In Romaniote synagogues and in many other North African and Middle Eastern congregation scrolls of the Torah (the Five Books of Moses) are kept in hard cases called tiks, usually of wood covered with metal or leather. When opened, this tik reveals decoration of the Ten Commandments. This is one of the three Torah scrolls at Kehila Kedosha Janina that can from Ioannina. The scroll that was brought for the dedication of the synagogue in 1927 is in the large silver case. In the 1980s four scrolls in tiks were stolen and only two were recovered. One was replaced by the creation of a new scroll sponsored by the synagogue brotherhood. One tik is left empty to remember the scrolls that were lost.

These distinctive shofars come from Ioannina. They were donated to Kehila Kedosha Janina from the estate of Rabbi Bechoraki Matsil. The blowing of the shofar – a ram’s horn – dates to Biblical times. It was used as a bugle in battle and blown to indicate the times of services (like the running of church bells) in the time of the Jerusalem Temple. Today, the shofar is blown multiple times on Rosh Hashanah – the Jewish New Year – and at the close of Yom Kippur (The Day of Atonement). Because of its distinctive history and associations, the shofar is often depicted in Jewish art as a symbol of God’s Covenant with Abraham and with the Jewish people.