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• 1 media/Walter Conrad Klein portrait839.jpg 2019-07-12T14:40:48-07:00 Walter Conrad Klein, Fourth Bishop 50 plain 2024-09-19T12:20:24-07:00 Walter Conrad Klein, fourth bishop of the Diocese of Northern Indiana, was born on 28 May 1904 in Brooklyn, New York. He graduated from Lehigh University and General Theological Seminary, receiving Bachelor's, Master's, and Doctoral degrees in theology. He later received a PhD in Semitic languages from Columbia University in 1940. Ordained to the priesthood in 1928 by Bishop Sheldon M. Griswold, Klein served on the staff of St. Mary the Virgin Episcopal Church in Manhattan and as curate of Grace Episcopal Church, Newark. He had brief stints as vicar of St. Augustine's Parish in Norristown, Pennsylvania, and as rector of St. Barnabas Parish in Haddington, Pennsylvania, before entering World War II as a U.S. Navy chaplain. He married Helene Rosentreter in 1935 and had two children, a daughter, Katherine, and a son, John.
  
  Klein discerned early in his career that he had little interest in parish ministry. After the war, he had the opportunity to go to Jerusalem, serving two years as canon residentiary of St. George's Anglican Cathedral. There he researched several future books on the psalms and on Eastern Orthodox liturgy. From 1950 to 1959, Klein was Professor of Old Testament Literature and Languages at Seabury-Western Theological Seminary in Evanston, Illinois. Then in 1959, he became Dean of Nashotah House in Wisconsin, an office that brought him to the attention of the diocese. He had earned a reputation within the national church as a spiritual leader of parish retreats, was well-known for his books on spiritual development, and had visited Northern Indiana in 1955 to lead a Lenten Quiet Day for women.
  
  The choice of Klein as fourth bishop was influenced in many ways by his Anglo-Catholic liturgical beliefs and the feeling that he would uphold the Catholic character of the diocese. Even so, many came to regard him as an unfortunate choice because he lacked the temperament to be a successful bishop. Introverted, serious, formal, occasionally cantankerous, aloof, and deeply intellectual, he had little ability to show personal warmth. Since he had never served as a rector, he possessed few if any pastoral skills. He disliked making parish visitations and avoided learning names of the laity he met. Many confirmation classes came to him at the Cathedral for the rite instead of the bishop making a visitation. Clergy were never invited to his home and were also kept at a distance. Seminarians at Nashotah House were fond of saying of him, "There by the grace of God goes a German U-Boat commander." On the few occasions that he made visitations, he would sometimes arrive at parishes by taxi, fully vested and even in a cope. As Robert Center observed, Klein's sense of discipline "had the tendency to leave congregations feeling that the bishop's visitations were the fulfillment of duty rather than a chief pastor mingling delightedly with his flock."
  
  It was Klein's practice to celebrate the first Mass of Easter on the evening of Holy Saturday, and he required all the clergy to attend. He followed the Mass with a large dinner with the result that all the clergy returned home in the early hours of the morning and were often exhausted on Easter morning.
  
  With the Baby Boom generation fully underway, Klein took an interest in Anglo-Catholic evangelism, capitalizing on the spirit that had motivated Bishop Mallett. One initiative took the form of international outreach. The General Convention of 1964 developed a program known as the Mutual Responsibility and Interdependence Program (MRI). Klein endorsed it and became chair of a church-wide commission to help develop concern and fellowship throughout the Anglican Communion. However, by 1967, social issues involving domestic race relations shifted the interest of the General Convention, and MRI languished. In 1969, the diocese developed a companion diocese relationship with Costa Rica, a move that had emanated from these earlier discussions.
  
  Within the diocese, Klein and diocesan officers commissioned the Summerfield Report in 1965, which made proposals for more effective pastoral work in the diocese. It recommended closing some missions and opening others. It also promoted the opening of the Wawasee Retreat Center, a proposal acted on swiftly with the opening of the center in 1966 under the ministry of the Rev. David Hyndman. It also recommended parish status for St. Anne's, Warsaw; Holy Trinity, South Bend; and St. Paul's, Gas City. Center criticized the report for having exaggerated expectations and for making proposals that had already been considered.
  
  Klein was interested in finding intellectual solutions to complex problems, sometimes hastily. The Calumet area had always proved challenging to administer, so he decided to join with the Diocese of Chicago in a so-called Joint Pilot Program, headquartered at Christ Church, Gary, to develop a ministry program to serve people in the area that bordered the two dioceses. The plan included seeking ecumenical cooperation with leaders of other denominations, hoping to utilize interdiocesan resources for development and use existing buildings for missionary work. Missionary outreach to Spanish-speaking residents became a priority, and two priests, the Rev. Jose Irizarry of Puerto Rico and later the Rev. Aquilino Vinas of Cuba, reached out successfully to the Hispanic communities, but funding became a major factor that led to its suspension in 1969. As Center writes, "the Pilot Program was seen as but one among many programs in competition for time and money."
  
  Klein took a deep interest in ecumenism. In 1965, the diocese established a Commission on Ecumenical Affairs to study and evaluate documents that had been issued by the Consultation on Church Union (COCU). The bishop seemed well-suited for leadership in this role, having written about ecumenism and developing a warm relationship with the leadership of the Polish National Catholic Church. Moreover, the meeting of Pope Paul VI and Michael Ramsey, Archbishop of Canterbury, had given many Anglo-Catholics the hope of greater Episcopal-Catholic cooperation and other ecumenical efforts. The Commission brought many nationally-known speakers to lecture in the diocese, not only about Anglican-Catholic relations, but the relations of a variety of Protestant churches.
  
  Wishing that the diocese had an endowment, Klein became committed to increasing stewardship across the diocese in 1965 and launched a program called Tithing Transforms. Despite his personal shortcomings at effective pastoral communication, the event proved successful. In 1967 the diocese approved a missions budget of $100,000, a 30% increase from the previous year. Even so, Klein himself often turned off individual donors with his cold demeanor and lack of skill at fundraising. Once, a gathering of wealthy business men was held in Fort Wayne with a bar for drinks. Men helped themselves without paying. When the bishop arrived, he upbraided the men for thinking that the diocese would underwrite the cost of the alcohol and demanded that they pay up. His words had been so caustic that they had the effect of leaving the men feeling humiliated with no incentive to give any money to a missionary cause. Some recalled that they had been prepared to write four-figure checks.
  
  This lack of sensitivity on the part of the bishop carried over to the social issues of the 1960s. When Bishop John Pares Craine of Indianapolis was actively endorsing the civil rights movement and taking positions against the Vietnam War, Klein remained silent on these issues and did not perceive himself an agent for the social gospel outside of the Joint Pilot Program. This silence for addressing racial issues within the church was particularly felt in the largely African American parish of St. Augustine's, Gary, whose own membership had endured years of discrimination and had found little support from diocesan leadership. Klein considered Bishop James Pike a great heretic and debated him in the House of Bishops over his theological views, and Pike's friendship with Dr. Martin Luther King did not persuade Klein to join his cause.
  
  Not all clergy agreed with the bishop's political views. At South Bend, Dean Robert Royster served on the board of the Urban League and was interested in improving race relations. At Trinity Fort Wayne, the Rev. George B. Wood, a former Urban League president, endorsed the ministry of Martin Luther King, attended a King speech, and supported integrated housing. Because he served as chaplain of the 82nd Airborne Division Association, however, he remained strongly in favor of the Vietnam War and assured that there would be no peace protests. The pro-war stand was also echoed at St. John the Evangelist, Elkhart, where its rector, the Rev. Carl Richardson, was active in the National Guard. At Gethsemane, Marion, however, the rector, the Rev. Timothy Riggs, gave an anti-war sermon.
  
  The future Bishop William Sheridan, then rector of St. Thomas, Plymouth, explained the diocese this way in a 1999 letter to the historian Jason Lantzer: "The diocese [in the 1960s] was a typical Midwestern one - conservative. Its reaction to civil rights and Vietnam was Midwestern." In truth, however, the diocese had a national reputation as a "citadel of Anglo-Catholicism" and was more conservative than many other dioceses, even in the Midwest. Klein distrusted Presiding Bishop John Hines and believed him too liberal, both politically and theologically for the time.
  
  Klein and the diocese were forced to address the racial situation when the Special General Convention II was held at the University of Notre Dame in South Bend in 1969. It was the first such special convention held by the national church since 1822. This time, the Diocese of Northern Indiana and the Diocese of Indianapolis were co-hosts with the expectation that the convention would serve as a forum for discussions on ecumenical relations with several churches. For the convention, Klein assumed chairmanship of the Arrangements Committee, and Dean Robert Royster of the Cathedral had taken on a large, full-time planning role for the convention. A controversial proposal, opposed by Klein, held that the convention would seat a variety of extra unelected delegates, including women and minority groups, to better reflect the changing social mood of the time. The diocesan convention deemed it "uncanonical."
  
  On August 31, a group led by the Rev. Paul Washington and Muhammad Kenyatta, an official with the Black Economic Development Council, took the floor and demanded time to present their case to the convention. Kenyatta argued that the Episcopal Church had profited from decades of racism, and according to the Black Manifesto passed several months earlier, the church owed the African American community reparations from its support of slavery. The delegates agreed to give the Union of Black Clergy and Laity $200,000 for black community development. The delegation from Northern Indiana and several other dioceses had opposed the move, demanding that any contributions be specified and designated. While the reaction to the move in Northern Indiana was strongly unfavorable, it failed to win the support of even more moderate dioceses, who agreed with conservatives and voted against the payment of what they considered ransom. Many parishioners enacted a so-called "pocketbook boycott" by withholding pledges to the national church, greatly affecting its budget church and leading eventually to Presiding Bishop Hines's resignation. In Fort Wayne, Rev. George Wood hired plain-clothes police to sit in the congregation since he feared someone would take over the microphone of the parish. A more positive result from the proceedings was that a wider group of the church's leadership recognized that it needed to listen more closely to the demands of constituents and have more diversified leadership.
  
  Perhaps the greatest accomplishment of Klein's episcopate was a restructuring program from 1966 to 1968 that cleared away many unnecessary committees and made the diocese operate more effectively as an entity. Under the leadership of Paul Philips, a Fort Wayne attorney, the Diocese of Northern Indiana became a single corporate structure, and the Board of Trustees was eliminated. The bishop became president of the corporation with the Diocesan Council serving as the board of directors, while the former "Bishop and Council" was disbanded. The Council would play a legislative role in any interim period between bishops but would not play an executive role. Operations were limited to the bishop and his cabinet. The Standing Committee, consisting of three priests and two laymen, continued to as the diocese's judicial function. In addition, the new program created five executive divisions: Administration, Development, Operations, Treasurer, and Chancellor (in charge of legal affairs). For the first time women were allowed to serve as delegates on committees, and the canons were amended to reflect the change. The restructuring plan was approved at the diocesan convention in 1968. It took time for all the changes to be implemented.
  
  Klein announced his intention to retire in 1971, and a special convention considered an array of candidates that had been gathered by a sub-committee of the Standing Committee. The Rev. William C. R. Sheridan, rector of St. Thomas Church, Plymouth, was chosen on the ninth ballot, and the Kleins retired to a quiet, private life in an apartment provided to them in La Porte. He died of cancer on 1 March 1980, and Sheridan would hail him as "the master of the spiritual life in nearly all its aspects" and "a strong tower of orthodoxy."
  
  If Klein's episcopate was disappointing for those who desired the diocese to be more responsive to change, less conservative, and less Anglo-Catholic in doctrine, he nonetheless administered the diocese competently. He had only a shoestring budget with only a secretary as support staff and no Canon to the Ordinary. A godly bishop with a cold veneer, he had a compassionate side that he kept deeply private, but it could be seen in the effort he made to visit priests in the hospital and in the detailed correspondence he maintained with some priests, sometimes over long periods. He was profoundly disappointed that no capital drive had occurred, that he had no staff, and that some parishes remained divided despite his best efforts at reconciliation. Yet the number of clergy in the diocese went from 52 to 63 and total giving increased significantly. His dislike of evangelicals and his unwillingness to diversify the diocese liturgically were perhaps major weaknesses. He seemed truly mystified that Episcopalians of other traditions who had moved to Northern Indiana from other dioceses found the Catholic style of worship untenable. He told the Rev. Cory Randall, then on a veto interview for the rectorship of Trinity Fort Wayne, "I don't want any evangelicals in my diocese." Randall had replied, "If I found them, I would encourage them."  He approved of Randall, thinking him tough enough to take him on. A strict conservative Anglo-Catholic to the end, his great accomplishment, he later said, was preserving the liturgical orthodoxy of the diocese at a time when the national church was undergoing significant change.
  
  Interview with Bishop Walter Conrad Klein by Rev. Robert Center, 4 January 1971, Audio File 
  
  Order of the Consecration of the Very Reverend Walter C. Klein ... 29 June 1963
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
• 1 media/St Andrews Kokomo exterior 17 May 2015.jpg 2019-07-17T04:35:34-07:00 St. Andrew's Episcopal Church, Kokomo 47 image_header 2022-07-20T08:24:18-07:00 In 1885, Bishop David Buel Knickerbacker of Indiana conducted Kokomo's first Episcopal service in the Congregational church. R. L. Wilcock, an Englishman and Methodist, went to that first service and spoke the necessary responses from the prayerbook so that the bishop would have some someone to "talk back to him."
  
  The mission of St. Andrew's was organized soon afterward, and it led two candidates to prepare for confirmation in 1890. The congregation met variously in lodge rooms, halls, offices, and occasionally in other churches. The boom in natural gas production brought many new residents to north central Indiana, including many from England, who lent their support to the church. The fledgling congregation built a church at Taylor and LaFountain streets in 1893. However, the lay leadership invested church funds unwisely, losing all of its money in the financial panic of 1893 and forcing the vestry to sell the property. The congregation was left deeply discouraged. Bishop John Hazen White commented in his 1896 convention address: "To my great sorrow I found myself driven to the conclusion that the best course to pursue was to surrender the property to those who held a mortgage against it for more than its value, abandon the field entirely and hope that in the near future a more propitious opportunity would offer of beginning a mission there under conditions hopeful and promising. There have been no services there during the year."
  
  During these years the Rev. Francis C. Woodard of Alexandria, Indiana, worked heroically to keep the congregation going while also devoting time to nearby St. Stephen's Mission in Elwood. In 1897, Mr. and Mrs. Fred Beacon opened their home for services, and the Rev. Edward Wilson Averill of Peru came down during the week to conduct services. Later, the congregation met in a hall above Charles Jinkerson's grocery store at the corner of South Main and Markland Avenue. By one account, the services "were characterized by unbounded enthusiasm and zeal and exerted a wide influence, but the work was crippled by the removal of active workers."
  
  The mission was briefly named St. John's and met at Love's Hall on Markland Avenue. The name was returned to St. Andrew's by 1902, when the Rev. Henry Neely led the purchase of a mission property at 111 North Market Street in the center of town. For a time the church met there in an old brick residence in Tudor Revival style known as the Scoven house. On the rear of the lot the congregation built a parish house with a rectory on the second floor. The previous vicar, the Rev. J. Otis Ward, had gone East to raise money for a church, collecting enough to make a down payment. Later, a small chapel was built on the site.
  
  Neely left in 1911, and for several months the parish celebrated Morning Prayer under the leadership of lay reader Cleon E. Bigler. Bishop White reported that year that the mission was heavily in debt, which the diocese assumed with the aid of the trustees. However, some debt remained for the parish to pay as well. The Rev. John F. Plummer arrived in 1912, and four years later, Bishop White reported that Plummer "continues to do most excellent work at Kokomo, where he is steadily extricating the mission from the debt that has rested upon it for many years. Besides meeting all their operating expenses, paying all their missionary obligations, both diocesan and general, and doing considerable charity work, they have cut down the principal of their debt $350." The vicar's efforts were successful enough for the mission to be recognized as a parish in 1922, with Plummer becoming the first formal rector.
  
  In 1923, under Cleon Bigler's leadership (who had gone from being a lay reader to a priest in Illinois), the congregation purchased land on West Superior Street and developed architectural plans for a new building, but the estimated cost of $150,000 proved too much for the congregation to raise. In 1928, under the leadership of the Rev. Harry Kellam and later the Rev George Jewell, the congregation, using a horse-drawn team, moved the old church building on Market Street to a location at 602 West Superior Street, adjoining several structures.
  
  In 1948, after the arrival of the Rev. Peter Dennis, the congregation drafted plans for a new church on the site to adjoin the older structures. These plans were less elaborate than the 1925 plans, and the money was successfully raised. The shell of that new building, a Gothic Revival Church, was completed in 1952 under the leadership of the Rev. Richard Cooper. Eventually, the building was finished and stained glass windows were installed. Further improvements to the chancel followed in 1973 under the Rev. George Davis. By the 1990s, St. Andrew's thrived under the leadership of the Rev. Derek Harbin, having 210 families by 1995.
  
  The Rev. Richard Lightsey arrived in 2000 and under his leadership, St. Andrew's continues to flourish. A major outreach ministry is Sol House, a community gathering place for the arts and a place to "connect with others spiritually and explore diversity."
  
  Clergy:
  Francis C. Woodard, 1893-1897
  Edward Wilson Averill, 1897
  Josiah Otis Ward, 1900-1901
  Henry Ritchie Neely, 1901-1910
  Henry Lodge, 1911-1912
  John Francis Plummer, 1912-1923
  Cleon E. Bigler, 1923-1928
  Harry M. Kellam, 1928-1929
  George Arthur Peters Jewell, 1930-1939
  Gerald H. Lewis, 1939-1947
  Peter Dennis, 1948-1954
  Richard Cooper, 1954-1972
  George Davis, 1973-1991
  J. Derek Harbin, 1992-1999
  Richard B. Lightsey, 2000-
  
  Source:
  
  Jackson Morrow, History of Howard County, Indiana (Indianapolis: B. F. Bowen, n.d.), 1: 442-446.
  
  Howard County Genealogical Society, Howard County, Indiana Family History, 1844-1994 (Paducah, Kentucky: Turner Publishing Co., 1995), p. 91.