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• 1 media/Gary---St-Augustine-Episcopal-Church-1958 by Lee Lewellen.gif 2019-07-15T18:26:13-07:00 St. Augustine's Episcopal Church, Gary 126 image_header 2024-10-19T11:15:25-07:00

  St. Augustine's is the only church in the Diocese of Northern Indiana with a predominantly African American congregation and the only one in the state founded specifically as a so-called "Colored Episcopal Mission." The convention journal of May 1928 reported that the Rev. James E. Foster, rector of Christ Church, Gary, received permission from Bishop Campbell Gray "to hold services therein for Colored people of the city, who have become residents of that section. The work has been so successful and the services so well attended by those who are found to be communicants of the Church that a mission has been established for them under the name of St. Augustine's, which promises well for the future."
  
  The roots of the congregation go back as far as June 1919, when the Parochial Committee of Christ Church in Gary planned a survey to address the spiritual needs of the 8,000-10,000 African Americans living in Gary, many of whom had no church affiliation. However, the survey was never undertaken. The idea for a mission devoted to Gary's African Americans germinated again in 1923. Several families at the time attended services at the predominantly white Christ Church Gary, including Mrs. Frederick Stovall, J. W. Lewis, and Mrs. Anna Washington. The three spoke to Foster about about organizing some missionary work for the church on the south side of the city. That same year, Foster arranged to provide regular services to African Americans in Sunday afternoons in Christ Church. The prejudices of the time did not allow the races to worship together. The following year, the Rev. D. E. Johnson, an African American Episcopal priest, attempted to locate potential members and organize a congregation, but his efforts were unsuccessful.
  
  The momentum for a new church continued. In the autumn of 1926, a group of African Americans gathered at the home of Dr. George Gonsalves to assess the feasibility of establishing a black mission. They included A. J. Butler, Ernestine Lawson, Dr. R. O. Munden, Samuel and Salona Sexton, attorney F. Louis Sperling, Marion Warner, and Anna (Foster) Washington, an educator. Others joined the group later, including Florence "Flossie" Alexander, Cecil and Jennie Kellogg, Frances J. Stovall, Leroy W. Wallace, James Whittier, and Mary Williams.
  
  In February 1927. Leroy W. Wallace called on Foster to assist with the formal organization of a mission on the south side of the city using the building at 19th and Adams streets formerly known as the San Antonio Italian Mission. After a meeting led by Sperling, Mrs. Alexander, and Foster, the group requested the assistance of Bishop Campbell Gray, who agreed immediately to provide the congregation with a priest and a place to worship. As a consequence of that meeting, the congregation held its first official service at Christ Church on May 8, 1927. After it was formally granted mission status later that year, St. Augustine's 30 communicants moved into the former San Antonio's building, which had since been resurfaced in brick. At the suggestion of Mrs. Washington, the membership selected "St. Augustine," the name of her college in Raleigh, North Carolina, as the mission's name.
  
  While many African Americans had come to Gary during the Great Migration to work in the steel mills, St. Augustine's members consisted largely of the upper middle and professional classes. The membership hailed from across the country: Philadelphia, North Carolina, St. Louis, and the Caribbean, among other places, and many had grown up in the Episcopal Church. The new mission gained a local reputation as the "professional church" among African Americans. Some members were physicians or worked on the hospital staff, while many others were educators. 

  St. Augustine's struggled initially to provide regular services and was served by a series of part-time supply priests. Foster's main responsibilities were with Christ Church, and early on he recruited the pastoral assistance of the Rev. Legh Applegate, a retired missionary priest who attended Christ Church. In 1934 Foster and Applegate handed the mission over to a series of part-time priests that included the Revs. Peter Langendorff, James A. Hilton of Valparaiso, Haven Perkins, and William Driver. These priests were ably assisted by a corps of lay readers that included Fritz Alexander, Herbert Holliday, Gaston Saunders, William Swan, and G. Kenneth Washington.
  
  These were challenging times, and the church was in poor condition after years of neglect. An article noted, "The ill-fitted plain glass windows admitted more than an ample supply of fresh air, especially in the winter, and the odor and smoke usually filling the church during the winter were the only indications that a fire was burning, for the heat apparently escaped to another location." G. Kenneth Washington, then a boy, purchased coal at a local coal yard and hauled it to church in his red wagon, starting a fire in the boiler so that it would be moderately warm on Sunday. Later, Fritz Alexander had the chore of bringing coal to church under the hood of his car and stoking the boiler to warm the church.
  
  In 1939, Bishop Gray assigned several monks who had recently moved to Valparaiso - Dom Paul Severance, Dom Leo Patterson, and later Dom Francis Bacon of the order of St. Benedict - to take charge of the oversight of the church. Gray brought Patterson with him on his visitation on April 19, and for several months the monk took on the primary management of the mission. His sermons and rigorous liturgy were important to the formative years of the church. After Patterson left for East Chicago, Bacon assumed responsibility, making a number of improvements to the church. He instituted regular times of worship, installed new windows and Stations of the Cross, built a pulpit, and added a new electric organ. At his encouragement, parishioners made regular pledges, allowing the church to grow. The monks stayed with St. Augustine's until 1946, when they moved to Three Rivers, Michigan, to found St Gregory's Priory. The congregation commemorated their years of service by making annual visits to the priory through 2008.

  The Rev. Charles Edward Taylor, the first African American priest called to St. Augustine's, succeeded the monks and served from 1947 to 1949. Ordained in 1944, he had served previously at All Saints Episcopal Church in Toledo, Ohio. After Taylor's departure, Langendorff returned to St. Augustine's to lead the congregation for a brief period. His expansive knowledge of the history and traditions of the church were major contributions to the communal worship of the congregation.
  
  In 1951, the Rev. Wallace Lewis Wells, a member of the congregation, a former Methodist and educator, became vicar. A native of Texas and a visionary priest, he had completed his clerical training in middle age at Seabury Western Theological Seminary. Previously he had taught in the Gary school system. Wells rose to several positions of leadership in the diocese, including membership of the Diocesan Council and chair of the Department of Missions, and he was well-respected by Bishop Reginald Mallett, who praised St. Augustine's hospitality. His wife, Henrietta (Bell) Wells (1912-2008), was supervisor of the Welfare Department of Gary. She had been a member of the famed Wiley College debate team of 1930 (its only female member), which defeated many all-white teams of the period and was portrayed on-screen in "The Great Debaters," a 2007 film directed by and starring Denzel Washington.
  
  Two years after Wells's arrival in July 1953, a group of parishioners went on a picnic to Marquette Park, a public beach that included bathing and playground facilities. While there, they were surrounded by a group of white hoodlums who threatened and harassed them. Wells and Clifford E. Minton, executive director of the Gary Urban League and later a parishioner, attempted to reason with the crowd without result. When the police arrived, they failed to intervene or defend the assaulted group, and after the parishioners left the beach, the police did little to respond to complaints. Bishop Mallett also said nothing publicly to support them. A second incident occurred when another group of racists deflated two tires of a parishioner's car at the beach, and in the ensuing confrontation, one of them hit a female parishioner. As a result Gary's mayor called for the full integration of the park, better training for police, and an end to harassment. St. Augustine's congregation therefore played a role in the civil rights movement as it developed in Gary.

  Wells's service to St. Augustine's was memorable, and the church experienced considerable growth under his leadership. He led the construction of the present church at 2425 West 19th Avenue in 1959 and helped it achieve parish status in 1961. Previously, when church leaders had inquired about purchasing a pipe organ for their old church, the sales representative had suggested they commission the renowned Mid-Century Modern architect, Edward D. Dart, to design a new building for the instrument. They commissioned Dart, who had designed many post-war houses in the suburban Chicago area, and he returned an initial design with elaborate stained glass windows that far exceeded the church's $120,000 budget. Bishop Reginald Mallett refused initially to offer any diocesan funds for its construction, stating that it was "too ambitious" for a black congregation. He urged Wells and his congregation to remain in their dilapidated building, but the congregation disagreed and moved forward with the plans anyway, eventually receiving some diocesan assistance of about $2,500 per year. Henrietta Wells was closely involved with the design plans.
  
  After being informed that the congregation preferred a more minimalist design at a reduced cost, Dart drafted a new plan that used Indiana limestone, wood, and small clerestory windows. He intended his design of its roof line to resemble hands in prayer. The congregation broke ground in 1958 and held the first service in the new church in April 1959. Mallett consecrated it on May 8. The following year Dart received a citation of merit from the Chicago Chapter of the American Institute of Architects and the Chicago Association of Commerce and Industry for his unique design. A second award came from the Church Architectural Guild.
  
  Having transformed St. Augustine's in his twelve years as rector, Wells resigned on September 1, 1963, to accept a call to St. Luke's Church in New Orleans, Louisiana. The Rev. Robert Earl Hood succeeded him on November 17, 1963. Born in 1936, Hood had attended Ohio Wesleyan University and Union Theological Seminary and was ordained to the priesthood in 1962. He was working on his doctorate at the University of Chicago at the time of his arrival and agreed to serve until his education was completed. An innovative leader, he did much to attune St. Augustine's to the social changes of the sixties while also introducing an expansive program of music and art to the church and community. During his tenure the Moeller organ was dedicated in a recital by Alec Wyton of the Cathedral of St. John the Divine in New York City. The parish chapter of Episcopal Church Women began staging an annual fashion show with clothing from a local boutique and receiving attention in the local press. In 1967, Hood left to pursue an academic career and became a member of the faculty of Union Theological Seminary in New York City. He would later work as an assistant to Bishop Desmond Tutu of South Africa. He was the author of the book, Begrimed and Black: Christian Traditions on Black and Blackness. At the time of his death in 1994, he was director of the Center for African-American Studies at Adelphi University in New York City.

  In January 1968, St. Augustine's congregation welcomed its third rector, the Rev. William James Walker. He had grown up in the Christian Methodist Episcopal Church but was ordained in 1962 in the Episcopal Church, serving first as an assistant at Grace Episcopal Church in Detroit. He was a scholar and a noted authority on African American hymnody. While at St. Augustine's, he introduced the wide usage of Negro Spirituals into the services, but he remained in Gary only through December 1969. He moved later to All Saints Episcopal Church in St. Louis, where he spoke out in 1975 against the ordination of women to the priesthood. Three years later he authored the booklet, Word, Bread, Cup, which offered trial ecumenical communion liturgies in the period leading up to the adoption of a new prayerbook in 1979. He later moved to Detroit to become rector of St. Cyprian's Episcopal Church and died there suddenly of a heart attack in 1987.
  
  Walker's successor, the Rev. Joseph Walter Riggs, became rector in September 1970. A native of Chicago, Riggs, who was white, had been ordained in 1968 and was just 29, having previously served as curate of Gethsemane Church in Marion. A gentle man who opposed the Vietnam War, he imbued the parish with his spirituality. The church mortgage was burned during his tenure. New stained glass windows designed by City Glass Specialty of Fort Wayne, were installed in 1974. Riggs served as rector until August 1975, when he left to become rector of St. John's Episcopal Church in Lafayette. He later became director of Episcopal Community Services for the Diocese of Indianapolis from 1977 to 1980 and died in Indianapolis in 1983 at the age of 42 after years of being a heavy smoker.

  During the interim after Riggs's departure, the Rev. C. Richard Phelps, an established diocesan priest, served briefly as priest-in-charge until the parish called the Rev. James D. Manning as rector in 1976. Manning, an African American and a bachelor, was a native of Washington, D.C., born in 1937. He had attended California State University at San Jose and received his M.Div. degree from the Church Divinity School of the Pacific in 1972. He had served as vicar of the Church of St. Augustine and St. Martin in Boston before arriving in Gary. His rectorate is remembered for his ability to blend humor with rigorous interpretations of the customs and traditions of the church. He later became rector of St. Mary the Virgin Episcopal Church in Baltimore, St. Gabriel's Church in Hollis, New York, and interim rector of St. Peter's Episcopal Church in Rosedale, New York, where he died in 2011.
  
  In November 1983, the Rev. H. Roy Thompson became rector, and his seminary training led him to place strong emphasis on the use of traditional Anglican liturgy in worship. Thompson had attended Codrington College in Barbados and was ordained at St. John's Church there in 1969. He arrived in Gary with his wife Yvette and their two children and took an early interest in missionary outreach. In 1988 he visited the companion diocese of Enugu in Nigeria. He left St. Augustine's in July 1989 to become rector of St. Paul's Episcopal Church in Flatbush, New York.

  Two years later in October 1991, the Rev. Canon David L. Hyndman became rector of St. Augustine's and remains its longest-tenured pastor. A 1964 graduate of Seabury-Western Theological seminary, Hyndman had been ordained in Christ Church, Gary, and had ties to the city. For 25 years he had served as vicar of All Saints Wawasee, a ministry that had included leading an annual summer camp by the lake. At St. Augustine's he oversaw many interior and exterior improvements to the building and grounds. The edifice became the first of Edward Dart's commissioned designs to be listed the National Register of Historic Places. Nominated by Paula M. DeBois, the church was listed on September 18, 2013. At that time, St. Augustine's was Gary's only postwar modern church structure.
  
  Through the years the congregation supported a variety of activities and outreach projects in the community surrounding the church. Parishioner Charlotte Strowhorn, who held many diocesan offices, played an instrumental role in creating Camp New Happenings, a diocesan-sponsored event at Camp Alexander Mack in Milford. Designed for children aged 8 to 11, it serves those whose parents or caregivers have been incarcerated. Another outreach project is the Martha Mansker Food Baskets. In the 1970s, Mrs. Mansker, a social worker, began collecting canned goods for clients. Her fellow choir members joined the project and expanded it. Now known officially as Martha Mansker Food Baskets, the congregation continues to give it support as an outreach project. 
  
  In 2016, after the consecration of Douglas Sparks as the diocese's eighth bishop, Presiding Bishop Michael Curry came to St. Augustine's at his his own request. As the first African American to head the Episcopal Church, he was intrigued by the history of the parish and wanted to experience it first-hand. He preached, celebrated communion, and afterwards met with members of the congregation. 

  Two years later in September 2018, Hyndman retired, and the congregation was thankful for his leadership and spiritual guidance. St. Augustine's was invited to join the Calumet Episcopal Ministry Partnership (CEMP) in the summer of 2018. Under this arrangement several parishes in the Calumet area shared the services of a priest as a means of addressing both a shortage of clergy and a shortage of funds. With this partnership of churches, St. Augustine's headed into the future with faith and hope that it would continue to be a concrete reality in the community for what God has planned in His love.
  
  Clergy:
  
  James Edward Foster, 1927-1934
  Peter Langendorff, 1934-1936
  James Arthur Hilton, 1936-1938
  Haven Palmer Perkins, 1936-1939
  William Aaron Driver, 1938-1939
  Dom Paul Frank Rolland Severance,1939-1940
  Dom Francis Hilary Bacon, 1940-1945
  Dom Leo Kenneth Douglas Patterson, 1945-1947
  Charles Edward Taylor, 1947-1949
  Peter Langendorff, 1949-1951
  Wallace Lewis Wells, 1951-1963
  Dr. Robert Earl Hood, 1964-1967
  William James Walker, 1967-1969
  Joseph Walter Riggs, 1970-1975
  Cecil Richard Phelps, 1975-1976
  James Donald Manning, 1976-1982
  Henderson Aaron Fitz-Roy Thompson, 1983-1989
  David Lee Hyndman, 1991-2018
  Michelle I. Walker, 2018-2020 (CEMP)
  Kristine Graunke, 2018-2020 (CEMP)
  Pamela Thiede, 2020- (CEMP)
  Cynthia Moore, 2020-2021 (CEMP)
  Charles Strietelmeier (CEMP), 2023-
  
  Text adapted from St. Augustine's website: http://calumetepiscopal.org/st-augustine/about.php

  Additional information from Paula DeBois, Parish Historian, 2019.
  
  Mrs. Childress interview
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  Organ Concert Program, 1967
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
• 1 media/Francis Campbell Gray portrait color unvested.jpg 2019-07-29T18:49:28-07:00 Francis Campbell Gray, Sixth Bishop 60 plain 2024-09-13T07:55:39-07:00 Francis Campbell Gray, Jr., the sixth bishop of the diocese, was the grandson of the second bishop, Campbell Gray. He was born in a Japanese prison camp in Manilla, the Philippines, to missionary parents, the Rev. Francis Campbell Gray and wife Jane. Growing up in the Midwest, he spent his teen years in Florida, graduating from Rollins College, Winter Park, Florida, and serving a three-year stint in the U.S. Marine Corps. He attended Nashotah House in Wisconsin, where he received his Bachelor of Divinity degree in 1969. Ten years later he also received his Master's degree from there. Gray was ordained a deacon by Bishop Henry Louttit on 20 June 1969, and a priest by Bishop William Hargrave on 20 December 1969. On 19 February 1965, he had married Karen Brumbaugh of Orlando, and the couple had three children, Katherine, Elizabeth, and Timothy.
   
  After becoming a priest, Gray served several parishes in Florida, including assistant at St. Wilfred's in Sarasota from 1969 to 1970; chaplain of Manatee Junior College in Bradenton from 1970 to 1974; rector of St. John's Church, Melbourne, from 1974 to 1979; and rector of Emmanuel Church, Orlando, from 1979 to 1986. He was elected Bishop Coadjutor of the Diocese of Northern Indiana on the fourteenth ballot on 10 May 1986. The choice of more progressive delegates, Gray had signaled his willingness to accept women priests. The Rev. Richard Martin of Washington, D.C., the choice of conservatives, had said emphatically that he would never ordain a woman. The proceedings seemed deadlocked, and for a time a group of clergy came to the Rev. Corydon Randall of Trinity, Fort Wayne, as a potential compromise candidate, but he declined the offer without having the laity's clear support. Gray's victory by the progressives was a transformative moment in the history of the diocese and showed that the majority of the laity supported at least the prospect of change in Northern Indiana's liturgical and theological outlook.
  
  Gray was consecrated in the Basilica of the Sacred Heart at Notre Dame on 31 October 1986, with the Presiding Bishop, Edmund Browning, as chief consecrator. Browning's presence marked the first time a presiding bishop had ever consecrated a bishop in the diocese, and it opened a period of greater interest and cooperation with the national church in which Northern Indiana emerged from decades of isolation. When Bishop Sheridan retired on 10 January 1987, Gray officially became the new diocesan. He wrote in the diocesan newspaper, "As I approach consecration, I am consciously and constantly aware that the Bishop is to guard the faith, unity, and discipline of the Church. The gathering of the assembled Bishops, Clergy, and Lay People are visible signs to me that this responsibility is never to be carried out alone. I thank God for calling me to this ministry."
  
  From the inception of his episcopate Gray sought to kindle a new sense of piety throughout the diocese. He suggested that vestries open their meetings with short Bible study and prayer. He also urged vestries and rectors to have clean slates, analyzing strengths, defining expectations, and developing strong pastoral relationships. To that end, when vacancies occurred, he sought to improve the way vestries called priests to their parishes and how they were nourished once there. He insisted that parishes undertake a formal search process in preparation for calling a new rector, and he believed strongly in the use of interim rectors. Congregations should have search committees that carefully studied their members and prepare written profiles as part of a formal rector search. Once a new rector was installed, the bishop insisted that he or she be given opportunities for education and sabbatical for their continuing spiritual nourishment. Vestries and rectors should also take regular spiritual retreats together.
  
  Evangelism and stewardship remained perennial issues and became the centerpieces of Gray's early ministry. The diocese had suffered a loss of 50 percent of its membership over the previous 22 years from when Gray was consecrated. Part of that decline had fallen on the Baby Boom generation that had grown up in the church in the 1950s and 1960s, but who had not sought to retain that affiliation after reaching adulthood. As the national church declared the so-called Decade of Evangelism in 1990, Gray asked the diocese some pointed questions directed at the appeal of the Episcopal Church. "Is our faith the kind that attracts converts? Is the vitality of belief and practice what makes undecided people want to identify with us? Are we stewards of the mysteries of Christ, or are we custodians of buildings and guardians of the status quo?"
  
  With the decline in membership, stewardship had also fallen off, and many parishes continued to suffer shortages of both money and talent. "Evangelism," he wrote, "is the response of stewardship toward the world in which we live... [Both] are inextricably tied together ...Unless we are stewards of grace, who live and exhibit the Christian life ... we have nothing to evangelize. When we show forth Christian community, our lives become evangelistic by their very essence."  
  
  To help counter the decline, the new bishop instituted a series of preaching and teaching evenings in parishes across the diocese to help renew energy and spirit. He attracted a number of new, younger clergy to the diocese to join in the building up of parishes, Dabney Smith and Shelby Scott among them. He also brought to life diocesan youth camp programs, was often personally present at the camps, and hired Brian Grantz, a full-time diocesan ministries youth coordinator. Grantz would go on to become an ordained priest. In addition, the bishop established summer service projects in urban areas of the diocese.
  
  During Gray's episcopate, three capital campaigns were launched. The Wawasee Episcopal Center Fund raised money to rebuild the lakeside conference and retreat center at Lake Wawasee in Kosciusko County. The All Saints Syracuse Fund led to the replacement of the original chapel at the lake built by Bishop White. The third, the Forward in Faith campaign, raised money for diocesan missions and for the diocesan endowment. Three new missions were begun in 1994: Church of the Resurrection in Wabash, Christ Church in South Bend, and St. Mary's Fellowship in Monticello. Ultimately, all three would fail, but Christ Church's membership was folded into St. Paul's in Mishawaka. The experience of mission-planting enriched the diocese and gave its leadership many insights into the challenges of missionary growth.
  
  Gray also took a strong interest in the world mission of the church. In 1969, the diocese under Bishop Klein had entered into a companion relationship with the Diocese of Costa Rica. Under Bishop Sheridan, that relationship ended and another begun with the Diocese of Enugu in Nigeria. Gray breathed new life into that relationship. Several articles in the diocesan newspaper, The Beacon, featured the missionary activities in Enugu and its continuing needs, and Gray and his wife Karen later made a visit there. Later in 1998, the diocese would enter into another companion relationship with the Diocese of Honduras and invited its bishop, Leo Frade, to address a diocesan convention. Several parishes became actively involved with missionary work there. St. John of the Cross in Bristol sent a team with building materials to construct  a waterfront church in a ghetto community. Other congregations contributed to two schools, Nuestra Pequenas Rosas for girls and El Hogar for boys. A delegation from St. Thomas, Plymouth, visited Honduras for the dedication of two churches. In September 1998, after Hurricane Mitch struck Honduras and devastated many of its churches, Gray and a group of concerned parishioners organized a massive relief project with medical supplies, food, clothing, and building materials. 
  
  At home, Northern Indiana remained deeply divided over the ordination of women, exacerbated by years of sustained opposition from Bishop Sheridan. Many of the old Anglo-Catholic guard agreed with the ban in the diocese, but an increasing number of younger members, mostly from the Baby Boom generation, began quietly advocating for change. In 1989, Gray had opposed the consecration of Barbara Harris as Bishop of Massachusetts, but he did so not because of her gender but because she lacked the necessary education and training. Even so, the new bishop was determined to bring Northern Indiana into the fold of the national church by embracing the priesthood of women, though he did so quietly without much fanfare.
  
  On 27 July 1989, Gray sent a letter to all priests, deacons, and senior wardens. In it, he said that his original mandate to only ordain a woman who was raised up in the diocese would place too great a burden on her. Several vestries had wanted to call a woman, but he had denied their requests in violation of their rights under canon law. He added: "My own thinking on this matter has changed. When I was elected, I knew only one woman priest. I was willing to follow the canons, but I was not overly enthusiastic about women priests. Since that time I have met several women who are very effective priests. I have spoken with numerous bishops who attest to the vitality of ministry in areas where both men and women serve as priests. After thirteen years, I think it is time for our own diocese to be brought into conformity with our national canon law." While conceding that his decision would bring pain to some people and joy to others, he hoped that "Christian charity will continue to prevail in our diocese as this change takes place." He would not push candidates of either gender onto vestries, but the goal of the deployment process was to bring the best priests for each congregation.
  
  The first female deacon to serve a parish in the diocese was the Rev. Sarah Tracy, who had held the post when Sheridan was still bishop. Sheridan had made a distinction between women in the priesthood versus those in the diaconate, having no problem with women in the latter. Tracy had come to the diocese from Idaho in the spring of 1985 to work at the Cathedral and at St. Peter's, Rensselaer. Though she had received an anonymous death threat, she was formally installed deacon in August 1986, just as Gray was about to be consecrated. As the new diocesan archdeacon, she became the prime mover for the establishment of St. Margaret's House, a daytime shelter for women that opened in a building adjoining the Cathedral in June 1990.
  
  Gray ordained two other women to the perpetual diaconate soon after his consecration: Gloria Taylor at St. Paul's, Munster, on 12 June 1989, and Mary Finster at St. Andrew's, Kokomo, on 8 May 1990. The perpetual diaconate did not entail eventual ordination to the priesthood. It was a stand-alone, non-stipendiary ministry of pastoral care that those ordained to this office could offer a larger parish as a means of assisting the rector. Gray encouraged this ministry but would not allow deacons to celebrate a Deacon's Mass with pre-consecrated host. He also remained cautious initially in support of women priests, stating that he would accept one if she were raised up in the diocese.
  
  After sending out a letter announcing his intention to accept the ministry of ordained women priests, Gray received from the Diocese of Western Michigan the Rev. Teunisje "Tina" Velthuizen, on 12 September 1991. Her approval came after the bishop had modified his initial position of only approving a woman priest if she rose up from a congregation in the diocese. The parishioners of Holy Trinity, South Bend, had specifically petitioned the bishop to approve Velthuizen, and she proved herself a trail-blazer, enjoying the warm backing of her parish. The following year Gray ordained to the priesthood the Rev. Susan Jo Blubaugh at St. Peter's Rensselaer on 8 July 1992. More ordinations followed on 9 October 1991 at the Cathedral of St. James, when Gray ordained to the perpetual diaconate Roberta Ring and Leslie Richardson, both of Fort Wayne. In February 1992, the Rev. Robin Thomas arrived from Maine to serve as curate of Trinity, Fort Wayne.
  
  In all, the diocese weathered these changes well. Consternation and hurt feelings existed in some parishes, and a few members left over the changes. The Episcopal Synod of America, a conservative organization opposed to women priests, made some inroads, mostly among older Anglo-Catholic parishioners, but the movement would sputter out by the late 1990s. In some parishes, more traditional-minded laity refused to receive communion from women or even stand for the Gospel when read by a woman, but these protests were remote and widely scattered. Priests who had opposed women's ordination, such as the Rev. Richard Alford of La Porte, quietly left the diocese. A greater loss occurred when the congregation of the Church of the Holy Trinity, Peru, rent by internal divisions, seceded from the diocese in 1990 and joined the Anglican Church of America, a new Anglican province created to preserve the 1928 prayerbook and oppose the ordination of women.
  
  While many in the diocese regarded him as a progressive (when compared with Sheridan), Bishop Gray saw himself as a conservative on many issues of the time, especially on matters of sexuality. When Bishop John Shelby Spong of Newark ordained a gay priest who subsequently announced that monogamy was only an option, Gray wrote a public letter that was critical of the ordination. The New York Times quoted Gray as saying, "Jack, I am angry, not just for what you have done, but for the manner in which you have proceeded. One wonders where is Christ in all of this? How is the Gospel proclaimed?" In later years his position became more moderate and accepting of homosexuality.
  
  Bishop Gray had a close circle of eight other priests in the diocese with whom he shared a weekly lunch. The group included the dean of the cathedral, Fred Mann, as well as Michael Basden, Derek Harbin, Stephen Gerth, Shelby Scott, Martin Lavengood, and several others. They became his close friends and supporters, though other priests were noticeably left out of the group and felt they could never be part of the bishop's close personal network. Unlike the Mallett episcopate, however, there was always cordiality among the bishop and his priests.
  
  After eleven years of being diocesan bishop, Gray decided to take a new assignment. He accepted a call to become the Assistant Bishop of the Diocese of Virginia in 1998, assuming his new duties on 1 January 1999. At the time he was touted in Virginia as having wide experience in the world mission of the church. He retired in 2005 and became Commissary to the Episcopal Church in Sudan. He returned to South Bend with his wife Karen and has spent his retirement there, supporting both Bishop Little and Bishop Sparks.
  
  Gray's episcopate is best remembered for "tremendous enthusiasm and initiative." His episcopate saw a profound philosophical turn in the early 1990s that rejected both far-left liberalism and far-right conservatism but embraced the more moderate, mainstream theology of the national Church. Said a promotional brochure of the late 1990s, "the diocese was becoming aware of its mission, both catholic and evangelical." Quite consciously Gray moved the diocese away from the extreme Anglo-Catholicism that had isolated it for much of its history. The old generation was passing away and a new generation of younger priests and laity, more liturgically diversified and either moderate- or liberal-minded, joined the bishop in changing the diocese from within. Many believe that in doing so, the bishop, clergy, and laity, working together, saved Northern Indiana for the Episcopal Church.
  
  Consecration of Bishop Francis Campbell Gray, 31 October 1986, Part 1
  
  Consecration of Bishop Francis Campbell Gray, 31 October 1986, Part 2
  
  Consecration of Bishop Francis Campbell Gray, 31 October 1986, Part 3
  
  Consecration of Bishop Francis Campbell Gray, 31 October 1986, Part 4
  
  Order of Service for the Ordination and Consecration of the Rev. Francis Campbell Gray ... 31 October 1986
  
  Interview with Bishop Francis C. Gray by Rev. Robert C. Center, 28 January 1988
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
• 1 media/Edward S Little official portrait.jpg 2019-07-30T03:03:11-07:00 Edward Stuart Little II, Seventh Bishop 27 plain 2020-09-06T11:47:49-07:00 Edward Stuart Little, the seventh bishop of the Diocese of Northern Indiana, held office at a time of intense changes in the national church. An outstanding preacher, he brought an evangelical zeal for the Gospel that ushered in a new leadership style for the diocese. As Linda Buskirk has written, Bishop Little personified "the lighthouse on the diocesan seal" and "delivered powerful messages that illuminate priorities for Christ centered living and ministry." 
  
  Little was born in New York City on 29 January 1947, the son of a nominally Episcopalian father and Jewish mother. He grew up agnostic and attended school in Manhattan and Norwalk, Connecticut. He received his Bachelor's degree from the University of Southern California in 1968. He credits a college class on the Bible as literature as bringing about his conversion to Christianity and his joining the Episcopal Church. The same year of his graduation he married Sylvia Gardner at Palm Desert, California. They had two children: Gregory and Sharon.
  
  After deciding to enter the Episcopal priesthood, Little received a Master of Divinity degree from Seabury-Western Theological Seminary in 1971 and was ordained a deacon and priest that same year in the Diocese of Chicago. He served as a curate in two parishes: St. Matthew's Evanston and St. Michael's, Anaheim, California, before becoming vicar of St. Joseph's Episcopal Church in Buena Park, California. When that church achieved parish status, he became its first rector. Little became rector of All Saints Church in Bakersfield, California, in 1986, and from here he was elected bishop on the first ballot on 5 November 1999.
  
  Little was consecrated bishop at a ceremony in the Basilica of the Sacred Heart at Notre Dame on 30 April 2000, with Bishops Gray and Sheridan, his two predecessors, among the consecrators. His sixteen-year episcopate that followed might best be understood as defined by three distinct eras: The Mission and Evangelism era lasting from 2000 to 2003; the Reconciliation Era from 2003 to 2007, and the Congregational Development Era from 2007 to 2016.
  
  The initial focus of Little's tenure was mission and evangelism. At the time of his seating as bishop, he articulated four core values for the diocese that he hoped would guide it during his episcopate:
  1. A passion for the Gospel of Jesus Christ
  2. A heart for the lost.
  3. A willingness to do whatever it takes.
  4. A commitment to one another.
  
  Taking a strongly evangelical and Jesus-centered view of ministry, one of his early actions was to hold a Rally for Mission and Evangelism at Goshen College in 2001 with Bishop Charles Jenkins of Louisiana as the keynote speaker. About 700 attended, and Little intended it as an inspirational kick-off for getting church-goers to invite others to church and help the diocese grow. Bishop Sheridan, the diocese's last tradition Anglo-Catholic bishop, also took part, even though the approaches of the two men to ministry differed significantly.
  
  The second era, Reconciliation, began in 2003, when Gene Robinson, an openly gay priest living in a same-sex relationship, was elected and consecrated Bishop of New Hampshire with the General Convention's consent. The election had occurred against the backdrop at the national level of a church rent by internal divisions over issues of sexuality and same-sex marriage. Robinson's election caused a firestorm within some congregations of the diocese and at the national level, it prompted many conservative Anglicans to leave the Episcopal Church and form the Anglican Church in North America. The election of Katharine Jefferts-Schori as Presiding Bishop in 2006 prompted three dioceses, Quincy, Fort Worth, and San Joaquin, to leave the Episcopal Church. While Little opposed same-sex marriage and forbid them from occurring in the diocese, he remained within the Episcopal fold. As a compromise, he would eventually allow same-sex couples to marry outside the diocese and permit priests in the diocese to perform those rites. He reached out to liberals, even befriending Bishop Robinson, and agreed to provide pastoral care to some congregations who had opposed Robinson's election. Within the diocese, a number of parishes experienced losses as members left the church, but other parishes strongly affirmed gay rights and differed with the bishop's stand on same-sex marriages.
  
  The third era of Little's episcopate, the Congregational Development era, began in 2007. Attendance trends in parishes throughout the diocese followed those of the national church as membership in many parishes decreased and in some, dwindled. Little sought to infuse them with new life through dynamic preaching and encouraging people to tell their own faith stories. He had inherited his first Canon to the Ordinary, David Seger, from his predecessor and acknowledged to Seger his appreciation for the continuity and knowledge he brought with his ministry. After Seger's retirement in 2007, Little called the Rev. SuzeAnne Silla as the new canon, blessing her extensive experience in congregational development with the Diocesan Congregational Development Institute (DCDI). The purpose of DCDI was to give clergy and laity across the diocese more confidence and skill in problem solving, visioning for the future, and conflict management. About 20 congregations took part, and it had the side-benefit of bringing leaders from different parishes together and fostering inter-parish relationships.
  
  In 2013, Little articulated five imperatives for the diocese in using DCDI: Focus on Jesus; Think Biblically; Proclaim Good News; Feed people who are hungry; and Mentor young people. As the vision played out, some parishes began offering bilingual services while others sought new ways of meeting the needs of their communities.
  
  One of the challenges faced by Little's episcopate was the dwindling membership of certain parishes and their inability to support a priest. Many priests were necessarily bi-vocational to support themselves, but the problem of clergy shortage became particularly acute in the Calumet area of the diocese, where some parishes were floundering and in danger of closing. A major success story was the Calumet Episcopal Ministry Partnership (CEMP), which first formed in 2010. Three congregations, St. Barnabas-in-the-Dunes, St. Paul's Munster, and St. Timothy's Griffith, came together in dialogue, and what emerged was a vision of one church in three locations, all sharing the same full-time priest. The program proved successful, and not only was a full-time priest, the Rev. Michael Dwyer, ordained in 2012 for the post, but three other part-time priests also signed on. In June 2015, St. Christopher's Crown Point joined the partnership, followed by two others, St. Stephen's Hobart and St. Augustine Gary, under Little's successor, Bishop Douglas Sparks.
  
  Bishop Little announced his retirement effective 30 June 2016 and served as a consecrator of his successor. He and his wife Sylvia continued to live in Indiana and take up residence in Mishawaka. As his greatest overall goal, Little has said: "When I became bishop, I committed myself to helping the diocese become increasingly Christocentric; to helping every man, woman, and child in the diocese to speak openly of their relationship with Jesus; and to helping parishes to see the world beyond their doors as their mission field." The core values were the guiding principles of his tenure.
  
  Source: Email message of Bishop Edward Little, August 2019.
  
  Holy Eucharist and Ordination of Edward Stuart Little II ...18 March 2000
  
  Pastoral Letter on Same Sex Marriage, 2012
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
• 1 media/Douglas Sparks photo.jpg 2019-08-05T10:52:01-07:00 Douglas Everett Sparks, Eighth Bishop 26 plain 2024-01-10T10:24:58-08:00 Bishop Douglas Everett Sparks, the eighth bishop of the Diocese of Northern Indiana, is the current incumbent. Born on 8 January 1956, he studied Philosophy at St. Mary's Seminary College, graduating with a Bachelor's degree in 1980. Subsequently, he received a Master's degree from De Andreis Institute of Theology in 1984. Ordained a priest in the Roman Catholic Church in 1984, he served parishes in Missouri, Colorado, and Illinois. In 1989 he was received as a priest into the Episcopal Church, serving as rector of St. Luke's Episcopal Church in Whitewater, Wisconsin, from 1990 to 1995. He also married Dana Wirth and had three children: Christina, Graham, and Gavin.
  
  Sparks later served at St. Matthias Church in Waukesha, Wisconsin, then went to New Zealand to become Dean of St. Paul's Cathedral in Wellington. On returning to the United States, he became rector of St. Luke's Episcopal Church in Rochester, Minnesota. From here he was elected bishop on 6 February 2016. He was consecrated at Trinity English Lutheran Church, Fort Wayne, on 25 June 2016 by Presiding Bishop Michael Curry.
  
  Bishop Sparks has adopted a five-point plan of mission that will guide his episcopate:
  1. Tell the Good News of the Kingdom.
  2. Teach, Baptize, and Nurture new believers.
  3. Tend to human need with loving service.
  4. Transform unjust structures of society.
  5. Treasure God's Creation and renew the Earth.
  
  Bishop Sparks has reversed previous diocesan policy and approved same-sex marriages being performed in the diocese with the consent of individual parishes. He was personally present for the wedding of South Bend mayor Pete Buttigieg to Chasten Glezman on 16 June 2018 in a ceremony at the Cathedral of St. James in South Bend. He also permitted openly gay priests to be ordained and serve in the diocese. He has also formed a strong pastoral partnership with Bishop Jennifer Baskerville-Burrows of the Diocese of Indianapolis, marching for social justice issues, against gun violence, and in favor of greater acceptance of all marginalized groups in the Church. He is an "activist bishop" and comfortable in that role, but he is always careful to ground that advocacy in his faith.
  
  On a national level, the Episcopal Church began an initiative under Presiding Bishop Michael Curry to become a "Beloved Community" and to promote racial reconciliation and more loving, Christian relationships. The movement provided materials to individuals and congregations to "help us to understand and take up the long-term commitments necessary to form loving, liberating and life-giving relationships" with one other. "Together," promoters said, "we are growing as reconcilers, justice-makers, and healers in the name of Christ." This effort was also coined "the Jesus Movement" by the Presiding Bishop. Part of that process involved studying and apologizing for sins committed against minority groups throughout the Church's history. During his sabbatical in 2022, Bishop Sparks walked the Potawatomi Trail of Death, traveling on foot from Plymouth, Indiana, to Kansas. He left an account of his pilgrimage. It symbolized the work of the Diocese of Northern Indiana to account for acts of racism in its past.
  
  For several years during Bishop Sparks's episcopate, from 2020 to 2022, the nation suffered under a devastating COVID-19 epidemic. In-personal worship was canceled, and services were conducted remotely online through Zoom, a computer meeting software. When vaccines became available and the virulence of the epidemic eased, congregations met in limited form with enforced masking and social distancing. Bishop Sparks was instrumental in developing protocols that had never been previously considered in diocesan history.
  
  In 2023, the Diocese of Northern Indiana embarked on an exploratory path to discern the possibility of reuniting with the Diocese of Indianapolis. That process remains ongoing at this writing.
  
  Source:
   Episcopal News Service:
  
  https://www.episcopalnewsservice.org/2019/09/03/dioceses-reversal-on-same-sex-marriage-paved-way-for-pete-buttigiegs-wedding-at-south-bend-cathedral/?fbclid=IwAR2CIqRZ_yVl25YAkGLdmsXiK7FvvT-s5plIBit3zkHb4yqk7oUPwtqlZ68
  
  
  
  
  Consecration of Bishop Douglas Sparks, 25 June 2016, Trinity English Lutheran Church, Fort Wayne