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Woman Life Freedom Uprising Main MenuWoman, Life, FreedomIran, Islam & the InevitableContextualizing the Islamization of IranThe Making of the Modern WomanIcons & Personas of Woman Life FreedomOrigins of the UprisingFreedom through the FemaleThe Writing in the MarginsNasleh Zed's Youthful UprisingSoundtracking Woman Life FreedomUrban Canvases of the UprisingFeminist Placemaking of a Digital UprisingAfterlives of Woman, Life, FreedomWLF ResourcesHere you will find our sources all compiled in one placeNahid Siamdoust - UT Austin Iran Collab Networka897e5b6082169b816946b1032f8b3c01e62c1ee
The Art of Defiance
1media/Screen Shot 2024-12-02 at 3.42.32 AM.png2024-12-02T01:14:21-08:00Asal Khers 8fe2adde84e1fbd5622a773ff45de6e34c901d404587111Creativity Under Censorship in Iranimage_header2024-12-08T17:17:56-08:00Asal Khers 8fe2adde84e1fbd5622a773ff45de6e34c901d40In Iran, where free expression is tightly controlled, art often takes the form of protest using symbols and everyday spaces to convey powerful messages. The Woman, Life, Freedom movement thrives in these forms of expression, as artists find simple yet effective ways to expose truths about everyday life in Iran and navigate around restrictions.
Mehraneh Atashi’s work during the 2009 Green Revolution is a prime example of resilience under censorship. She created a series of self-portraits capturing her discomfort and vulnerability with a vintage-like camera quality. Her images are both personal and political, showing the struggle of a veiled woman navigating social upheaval. Because speaking out carries serious risks, Atashi was eventually arrested and interrogated for her work.
Authorities told Atashi to “focus on flowers” instead of sensitive topics. Rather than surrendering her voice, she turned this restriction into an alternative form of protest, creating a book titled “Only the Morning Bird Treasures the Flower Garden”. The book shows photographs of flowers with political images as a subtle yet defiant way to carry on her message. Atashi’s adaptation of censorship into art captures the resilience of artists within the Woman, Life, Freedom movement, showing that creative expression finds a way to resist.
Similarly, Jinoos Taghizadeh’s 2003 installation in Isfahan, Iran, involved arranging pears in the shape of a woman’s curves. This was a subtle yet powerful way to critique societal norms around women’s bodies. By using something as ordinary as fruit, she creates a message that challenges control over women’s appearances without directly confronting anyone. She even offered the pears to the public, presenting them as religious offerings. When questioned by officials, she deflected by saying that one should never question the meaning behind such offerings.
The art of Atashi, Taghizadeh, and others set the stage for today’s Woman, Life, Freedom movement. Street art, murals, and online images are filled with symbols of resistance such as women cutting their hair or burning hijabs. This highlights the continued fight for women’s rights. The art keeps the movement’s voice strong, bringing attention from around the world and giving people in Iran a way to express themselves despite the restrictions.
-K.A.
References: Stanford Iranian Studies Program. 2023. “Women, Art, Freedom: Women Artists & Street Politics in Iran by Pamela Karimi.” YouTube. May 25, 2023. https://www.youtube.com/watch?v=w6l9O3IsobI.
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12024-12-04T08:57:16-08:00Nahid Siamdoust - UT Austin Iran Collab Networka897e5b6082169b816946b1032f8b3c01e62c1eeUrban Canvases of the UprisingE.E.7visual_path2024-12-09T06:14:42-08:00E.E.5094625dc1ccf235702084878fb73a283a8057dd
1media/Screen Shot 2024-12-02 at 3.33.55 AM_thumb.png2024-12-02T01:36:15-08:00Mehraneh Atashi’s self portrait1Self portraits as such led to her imprisonment in 2009media/Screen Shot 2024-12-02 at 3.33.55 AM.pngplain2024-12-02T01:36:15-08:00
1media/Screen Shot 2024-12-02 at 3.26.58 AM_thumb.png2024-12-02T01:31:26-08:00Jinoos Taghizadeh's public demonstration1By using a ritual for artistic expression, this performance blurred the lines between state-endorsed religious practices and secular performance art.media/Screen Shot 2024-12-02 at 3.26.58 AM.pngplain2024-12-02T01:31:26-08:00