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• 1 media/Joseph Large in color cropped.jpg 2019-01-16T00:26:34-08:00 Rev. Joseph S. Large, Second Rector 1848-1854, Sixth Rector 1863-1872 25 structured_gallery 2020-07-31T13:52:58-07:00 The Rev. Joseph S. Large was Trinity's second and sixth rector. He was born on 20 February 1811 in Buckingham Township, Bucks County, Pennsylvania, the son of Samuel and Elizabeth (Matthews) Large. His father was a prosperous landowner and country gentleman in an area where fox hunting was a pastime. In his early life he became a teacher  at Tyro Hall, a local boys' academy, but left his teaching position in 1840 to pursue ordination. He attended General Theological Seminary in New York City, where he became favorably disposed to many of the innovations of the Oxford Movement. He was ordained a deacon in 1841 and a priest soon afterward. He seems to have spent time in Rochester, New York, and eventually moved to Grand Rapids, Michigan, where he met and married Caroline H. Cuming, the daughter of the Rev. Francis H. Cuming, rector of St. Mark's, Grand Rapids.
  
  Large was married little more than a year and serving a mission at Marne when he received a letter dated October 12 from Peter Bailey, the senior warden of Trinity Fort Wayne. "Our parish is small," wrote Bailey, "but we have the hopes of a Respectable Sized Congregation when we shall be favored with one to administer to us in Holy things. We have a small church finished and paid for. We have just placed inthe church a fine toned Organ with 4 stops, which is also paid for. We have no embarrassments, being out of debt ... We are without services and are most anxious to  have the vacancy filled before the close of Navigation [on the canal], may we ask for an immediate reply, or will you at once upon receipt of this come up and see us for a few Sundays before deciding?"
  
  The missionary packed his bags and was in Fort Wayne with his wife and daughter by mid-November. His only complaint was his salary of $200, which was hardly enough to support a family, and he suggested that the parish rent its pews or slips, a time-honored practice in the East, to raise additional revenue. The new policy allowed his salary to be doubled at $400. Large also focused on the little chapel, located on the southeast corner of Berry and Harrison. He fenced the lot and then began to draw up plans for enlarging the structure into the shape of a cross, complete with two transepts, in order to add more pews. The ladies of the church hosted a public supper in 1849, raising $150 for the project. Rockwell Lyon, a vestry member, went East to New York to raise funds, and in November 1849, he and others raised enough in the treasury to proceed. Bailey, Large, and another parishioner, Wilfred Smith, each pledged the cost of a stained glass window.
  
  The improvements added momentum to the growing congregation. By 1850, Large was conducting two services on Sunday as well as weekly services during Passion Week. His salary increased to $500 by the end of the year, and he made a purchase from his own money for a sterling silver communion set. When the new bishop, George Upfold, visited in May 1850, he noted, "I was highly gratified in observing the flourishing condition of this parish under the faithful, acceptable, and efficient ministrations of its respected pastor."
  
  In 1851, the parish turned its attention toward building a rectory for Large, since it was difficult for him to pay rent out of his small salary. It would not be completed, however, until 1852. He also hoped for a small school to be built on a corner of the church lot, from which he could teach classes as a way of supplementing his income.The church had begun to show some apathy by this year, and Joseph Edgerton, who would later join the church, noted in his diary that Large "does not seem to stir up people to a sense of religious duty. His stated congregation seems very indifferent on religious subjects and declines to attend church but when it is convenient." By 1854, he was ready to move on, confiding in a letter a few years before to his brother-in-law, "I am better adapted to building up a new parish than to occupy one already built up."
  
  In 1854, Large resigned his position in Fort Wayne and took a position in a Gold Rush mission in Stockton, California. He remained in contact with friends in Fort Wayne during his years away, and his wife Caroline would write Mary Randall that the family had cut down an evergreen tree and decorated it for Christmas in their new home. Not finding California as rewarding as he had hoped, he returned to Fort Wayne in 1857 to take over summer services in the church and then took a call to St. John's Church in Louisville, Kentucky. In September 1863, when the vestry was developing plans for a new stone church at the corner of Berry and Fulton, they decided to call Large back as rector because of his knowledge in building churches.
  
  Upon arrival Large and the vestry formed a committee to investigate the feasibility of purchasing two lots for $3,000 from S. C. Taber, which they acquired partially on credit. The parish hired Charles Crosby Miller, an architect in Toledo, Ohio, to design a Gothic Revival edifice of stone at a fee of $600. The church was estimated to cost $20,000. As the plans were being studied, Large proposed that the nave be widened to accommodate more seating.
  
  As construction got underway, the builder, David J. Silver, faced continuing cost overruns due to the inflation brought about by the Civil War. The cost of supplies and labor was constantly rising, and at one time the contractor placed a mechanic's lien on the property, threatening to seize and sell the property if he was not paid. The Ladies Sewing Society, a precursor of the Altar Guild, agreed to lend the vestry the necessary money out of its parsonage fund at 20 percent interest. At length the building was completed in September 1866 at a cost that was nearly a third higher than anticipated. An organ built by John Marklove was installed in 1867, and the new building was consecrated by Bishop Joseph Talbot in November 1868.
  
  Large's wife Caroline died the following year, and by the early 1870s, despite many accomplishments, some in the parish came to believe that Large was no longer an effective leader. He had spoken out against women's suffrage in a local club, and that did not win him friends among some members of the congregation. In February 1872, the vestry forced his resignation.
  
  After leaving Fort Wayne, Large moved briefly to St. Paul's, Indianapolis, and also spent time in Michigan, serving parishes in Traverse City and a summer supply at Harbor Springs. He returned to Fort Wayne to supply the parish during the summer of 1888. He died in Galveston, Texas, on 18 April 1890 at the home of his son, Herbert, and his body was returned to Fort Wayne for burial in Lindenwood beside that of his wife. His funeral was held at Trinity, and the vestry as a body met his coffin when it arrived at the railroad station. His children would later donate a brass missal stand, candlesticks, and a reredos with a painting of Jesus as the Good Shepherd as memorials for their parents.
  
  
  
  
  
  
  
  
  
• 1 media/Communion chalice 1950s467.jpg 2019-12-06T13:13:05-08:00 Vessels and Altar Appointments 6 image_header 2020-01-03T19:19:33-08:00 The Altar and Sanctuary Appointments
  
  
  
  
  
  
  
  
  
  
  
       A variety of different candlesticks, vases, and missal stands can be seen at the high altar at various services throughout the year. Each one has an interesting history. Always standing upon the gradine of the altar are six brass office lights, which were given to God’s glory and as memorials to Minnie Bell Hanna, David M. Hensley, Ophelia Ephigenia Kemp, Robert O. Orff, Susan Tayman, and Hannah Greenwood Wheatley. They were all given in 1933 during the rectorate of the Rev. J. McNeal Wheatley. Both the credence table and an earlier missal (altar service book) were given in 1948 in memory of Lillian F. Lowe, long-time member and devoted directress of Trinity’s Altar Guild. The parish has two brass missal-stands from which the service is read during the Mass. The larger stand, seldom seen at worship, memorializes Caroline (Cuming) Large (1823-1869), wife of the Rev. Joseph S. Large, and features a dramatic engraved image of the Lamb of God, supported by a substantial octagonal base. The Large children, Herbert, Josephine, and Daisy, presented the stand together with two large brass vases and a pair of brass candlesticks in 1891. They can be seen in early photographs of the nave, beginning in 1893. The candlesticks are used weekly, but the vases are seen only on special occasions. A second missal stand, the one usually seen on the altar, was presented in the 1990s by the by Jane (Anspaugh) Jorgenson and other members of her family in memory of her mother, Marie Anspaugh.
  
  
  
  
     The flower vases seen at most Sunday services (both of large and small size) memorialize Hannad Freigy and were donated in 1957. The larger vases are usually seen on either side of the marble altar, while the smaller vases may be filled with flowers or palm leaves during the Easter season, where they are typically positioned on the gradine. Another set of smaller brass candlesticks were given in memory of George Seibold in 1965, but these are seldom used. Two larger altar lights of decorated brass, the largest in the church, were given before 1900 (at the same time as the original sanctuary lamp) and reportedly memorialize Miss Sue Barnett, about whom nothing is known. In modern times they appear on the free standing altar at Christmas and can be seen in photographs as early as 1910. A pair of other candelabra, each with five tiered candles and jeweled insets, were donated by Margaret Hahn in memory of her mother, Margaret (Withers) Hahn, who died in 1910. These are seldom used, but were originally placed on the gradine before 1933.
  
  
  
  
  
      On the Feast of the Epiphany, 1891, the parish accepted the gift of two tall pavement lights of brass. These candlesticks stand on the white-tiled floor of the sanctuary on either side of the altar. Members of St. Margaret’s Guild presented one of the lights, while the other memorializes Ada Lavina Bond (1881-1889), daughter of Stephen and Grace (Gorham) Bond. Originally designed as large candelabra, they were subsequently adapted to hold a single candle in each. The white marble floor near the high altar in the sanctuary memorializes Dr. John S. Irwin (1825-1901), a long-time vestryman, and his wife, Martha Callendar (Mahon) (1828-1908), and was installed in 1910. A ruby-colored Sanctuary Lamp was donated at an unknown date, which, when lighted, denotes the presence of Our Blessed Lord in the Sacrament. It replaced an older, much larger sanctuary light of brass, which hung directly over the altar from the 1890s to 1962. (It is still extant but not currently displayed). The oriental prayer rugs used at the altar and pulpit were given as a memorial by the Abousamra family and by Joseph David and Phillip David in 1969.
     Visitors will note six chairs along the back wall of the sanctuary, all donated in the early 1960s. Two of them are extensively carved with individual canopies. The chair on the left is reserved perpetually for the bishop for use on his visitations. The one of the right is reserved for the use of the rector. The smaller chairs may be used by other clergy or acolytes. Both of the larger chairs contain bishop and rector emblems designed by Fort Wayne artist, Les Motz, and given as a memorial to Thomas Moorhead.
  
  The Communion Plate
  
      Anglicans believe in the doctrine of “real presence” which holds that the body and blood of our Lord are actually or substantially present, not just metaphorically or symbolically, in the bread and wine, and that they are transformed during the Holy Eucharist. The communion chalice is a shared cup of sterling silver with wine, over which the priest celebrates and from which, after consecration, he or she administers to parishioners as the Blood of Christ. A ciborium is a vessel shaped like a chalice, but with a dome-shaped cover, and contains the Eucharistic bread before and during consecration in the Mass. Priests will often administer the bread to parishioners from the ciborium. Older communion sets will sometimes contain small bread boxes: square containers with lids for storing the communion wafers. A paten is a small, shallow plate, often engraved and used to hold the consecrated bread during the Mass. The priest may hold either the paten or ciborium when the bread is distributed at the altar rail. When the Mass begins, the communion wine may be held either in cruets, small vessels with handles and spouts, or in a larger tankard. A separate cruet contains water that is mixed with wine during the Mass. Also used at communion is the lavabo bowl, which holds water allowing the priest to ritually wash hands before celebrating the Eucharist. Some communion vessels come in sets, created in matching designs, created by a single silversmith. Other vessels are stand-alone objects, not tied stylistically to others even though they may be used together in the communion service.
      The earliest communion set on record at Trinity dates to 1848, when the Rev. Joseph Large, donated what apparently consisted of a chalice, a paten, and possibly a bread box, all of sterling silver. While the set is no longer extant, the donation reflected the increasing attention that the parish devoted to the celebration of the Eucharist. Large was a strong proponent of innovations brought about by the Oxford Movement.
  
  
  
  
  
  
  
  
     In 1876, during rectorate of the Rev. Colin C. Tate, Frances C. (Edgerton) Alvord presented to the church an exquisite sterling silver communion set in memory of her late husband, Alwyn Alvord, who had died the previous year. Charles F. Hogeman of New York City, a designer and supplier of church furnishings and communion plate, created the set. Its most elegant piece is the tankard, a large vessel intricately carved and bearing an inscription in memory of Alvord. Across its side is the inscription, “This Is My Body of the New Testament.” The set also included two chalices, each of them inscribed with the words from the Eucharistic liturgy, “Do this for the Remembrance of Me” on one, and “Lord of the Living and Dead” on the other. On the stems of both are the letters: C-H-R-I-S-T. The “C” is always placed in front of the priest before the Eucharist begins. A single paten, also inscribed, bears the inscription, “Give Us This Bread Lord Evermore.” Undoubtedly, this set made a dramatic appearance in the church when it was first used.
  
  
  
  
  
  
  
  
  
      As time passed, additional communion plate was needed. In 1921, St. Margaret’s Guild presented a large sterling ciborium, the first of the church, in honor of Eliza (Thompson) Seabrease, the wife of the Rev. Alexander W. Seabrease who had died on April 17, 1901. A chalice in the same style, given at the same time, memorializes Seabrease himself, who had died earlier that year. Both have jeweled stems and intricately-engraved bases that feature six inset medallions: images of the four evangelists, St. Matthew, St. Mark, St. Luke, and St. John, as well as a decorated cross and a pelican feeding its young with its own flesh, a symbol of self-sacrifice. Both vessels are used every Sunday. A paten with a plain surface without engraving also honors Seabrease, also dating apparently from 1921. On the reverse side is the inscription, “In Memoriam, Alexander W. Seabrease.”
  
  
  
  
  
  
        In 1945, Helen Quimby donated a second ciborium in memory of Lillie Mae Kinkade. A simple vessel without engraving, it is used by the deacon every Sunday at the start of the Mass, when it is removed from the tabernacle with the Host and covered with a chalice veil and burse. Element bearers from the congregation deliver cruets filled with wine and water and another ciborium with the Host to begin the Mass. In 1951, Mr. and Mrs. Byron Thompson donated two small sterling cruets in memory of Michael and Jonathan Thompson, used now in the Christ the King Chapel but not in the main church. Two years later Hazel Miller donated another communion set consisting of three large silver cruets, a paten, bread box, and lavabo bowl, all made by Gorham Silver and all in memory of George A. and Marie Miller. These cruets and paten are the ones used presently at each Sunday Mass.
  
  
  
  
  
  
  
       With the opening of the Christ the King Chapel, a silver paten and a chalice with an enamel stem were donated by Mrs. George Butzow in memory of Bruce Richard Butzow, while Mrs. Clyde Reed donated two smaller silver cruets in memory of Mary Magley at Christmas, 1957. She also gave a silver bread box and lavabo bowl in 1959. A second, older lavabo and bread box, kept in the main sacristy, memorialize Mary E. Kress, who died in 1919. Their donor is unknown, and they are seldom used.