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Evan Thomas, Alaina Parrish, Merrilee Dresbach, Corey Dawes, Jon Thomas, Daniel Renner, James Sturmi, Zachery Misson, Miles Grilliot, Ryan Ott, Jana Whittredge, Jared Joliat, Jeffrey Gilbert, Brett Boehmer, Joseph M Burger, Tabitha Canter, Ashley Vance, Eva Ruf, Maria Rimmel, Olivia Pellegrini, Kevin Howell, Kari Chiolo, Grayson Bassak, Evan Butler, Brandon Dickes, Glenn Zimmerman, Abbey Sylvester, Emily Thompson, Colton Plageman, Allison Hebert, Jason Chapman, Jacob Zeiter, Kate Antonyuk, Authors

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Acts of the Apostles 11-20 (Geneva)

Geneva Bible. Bible Gateway, Mar. 22 2015. Web. Jan. 24 2015. <https://www.biblegateway.com/passage/?search=Acts+1-18&version=GNV>.

11 2 Peter being accused for going to the Gentiles,  5 defendeth himself. 22 Barnabas is sent to Antioch,  26 where the disciples are called Christians: 28 and there Agabas foretelleth a famine to come.

Now [a]the Apostles and the brethren that were in Judea, heard, that the Gentiles had also received the word of God.

And when Peter was come up to Jerusalem, they of the circumcision contended against him,

Saying, Thou wentest into men uncircumcised, and hast eaten with them.

Then Peter began, and expounded the thing in order to them, saying,

I was in the city of Joppa, praying, and in a trance I saw this vision, A certain vessel coming down as it had been a great sheet, let down from heaven by the four corners, and it came to me,

Toward the which when I had fastened mine eyes, I considered, and saw four footed beasts of the earth, and wild beasts, and creeping things, and fowls of the heaven.

Also I heard a voice, saying unto me, Arise, Peter: slay and eat.

And I said, God forbid, Lord: for nothing polluted or unclean hath at anytime entered into my mouth.

But the voice answered me the second time from heaven, The things that God hath purified, pollute thou not.

10 And this was done three times, and all were taken up again into heaven.

11 Then behold, immediately there were three men already come unto the house where I was, sent from Caesarea unto me.

12 And the Spirit said unto me, that I should go with them, without doubting: moreover these six brethren came with me, and we entered into the man’s house.

13 And he showed us, how he had seen an Angel in his house, which stood and said to him, Send men to Joppa, and call for Simon, whose surname is Peter.

14 He shall speak words unto thee, whereby both thou and all thine house shall be saved.

15 And as I began to speak, the holy Ghost fell on them, even as upon us at the beginning.

16 Then I remembered the word of the Lord, how he said, John baptized with water, but ye shall be baptized with the holy Ghost.

17 For as much then as God gave them a like gift, as he did unto us, when we believed in the Lord Jesus Christ, who was I, that I could let God?

18 [b]When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.

19 ¶ [c]And they which were scattered abroad because of the affliction that arose about Stephen, went throughout till they came unto Phonicia and Cyprus, and [d]Antioch, preaching the word to no man, but unto the Jews only.

20 [e]Now some of them were men of Cyprus and of Cyrene, which when they were come into Antioch, spake unto the Grecians, and preached the Lord Jesus.

21 And the hand of the Lord was with them, so that a great number believed and turned unto the Lord.

22 [f]Then tidings of those things came unto the ears of the Church, which was in Jerusalem, and they sent forth Barnabas, that he should go unto Antioch.

23 Who when he was come and had seen the grace of God, was glad, and exhorted all, that with purpose of heart they would continue in the Lord.

24 For he was a good man, and full of the holy Ghost, and faith and much people joined themselves unto the Lord.

25 ¶ [g]Then departed Barnabas to Tarsus to seek Paul:

26 And when he had found him, he brought him unto Antioch: and it came to pass that a whole year they were conversant with the Church, and taught much people, insomuch that the disciples were first called Christians in Antioch.

27 [h]In those days also came Prophets from Jerusalem unto Antioch.

28 And there stood up one of them named Agabus, and signified by the Spirit, that there should be great famine throughout all the world, which also came to pass under Claudius Caesar.

29 [i]Then the disciples every man according to his ability, purposed to send [j]succor unto the brethren which dwelt in Judea.

30 Which thing they also did, and sent it to the Elders by the hand of Barnabas and Saul.

12 Herod killeth James with the sword,  4 And imprisoneth Peter, 8 whom the Angel delivereth. 20 Herod being offended with them of Tyrus, 21 is pacified: 22 And taking the honor due to God, to himself, 23 he is eaten with worms , and so dieth.

Now [k]about that time, [l]Herod the king stretched forth his hand to vex certain of the Church,

And he [m]killed James the brother of John with the sword.

[n]And when he saw that it pleased the Jews, he proceeded further, to take Peter also (then were the days of unleavened bread.)

[o]And when he had caught him, he put him in prison, and delivered him to four quaternions of soldiers to be kept, intending after the Passover to bring him forth to the people.

[p]So Peter was kept in prison, but earnest prayer was made of the Church unto God for him.

And when Herod would have brought him out unto the people, the same night slept Peter between two soldiers, bound with two chains, and the keepers before the door, kept the prison.

And behold the Angel of the Lord came upon them, and a light shined in the [q]house, and he smote Peter on the side, and raised him up, saying, Arise quickly. And his chains fell off from his hands.

And the Angel said unto him, Gird thyself, and bind on thy sandals. And so he did. Then he said unto him, Cast thy garment about thee, and follow me.

So Peter came out and followed him, and knew not that it was true, which was done by the Angel, but thought he had seen a vision.

10 Now when they were past the first and the second watch, they came unto the iron gate that leadeth unto the city, which opened to them by its own accord, and they went out, and passed through one street, and by and by the Angel departed from him.

11 ¶ And when Peter was come to himself, he said, Now I know for a truth, that the Lord hath sent his Angel, and hath delivered me out of the hand of Herod, and from all the waiting for of the people of the Jews.

12 [r]And as he considered the thing, he came to the house of Mary, the mother of John, whose surname was Mark, where many were gathered together, and prayed.

13 [s]And when Peter knocked at the entry door, a maid [t]came forth to hearken, named Rhoda,

14 But when she knew Peter’s voice, she opened not the entry door for gladness, but ran in, and told how Peter stood before the entry.

15 But they said unto her, Thou art mad. Yet she affirmed it constantly, that it was so. Then said they, It is his Angel.

16 But Peter continued knocking, and when they had opened it, and saw him, they were astonied.

17 [u]And he beckoned unto them with the hand, to hold their peace, and told them how the Lord had brought him out of the prison. And he said, Go show these things unto James and to the brethren: and he departed and went into another place.

18 ¶ [v]Now as soon as it was day, there was no small trouble among the soldiers, what was become of Peter.

19 And when Herod had sought for him, and found him not, he examined the keepers, and commanded them to be led to be punished. And he went down from Judea to Caesarea, and there abode.

20 [w]Then Herod was angry with them of Tyre and Sidon, but they came all with one accord unto him, and persuaded Blastus the King’s Chamberlain, and they desired peace, because their country was nourished by the King’s land.

21 And upon a day appointed, Herod arrayed himself in royal apparel, and sat on the judgment seat, and made an oration unto them.

22 [x]And the people gave a shout, saying, The voice of God, and not of man.

23 [y]But immediately the Angel of the Lord smote him, because he [z]gave not glory unto God, so that he was eaten of worms, and gave up the ghost.

24 [aa]And the [ab]word of God grew, and multiplied.

25 So Barnabas and Saul returned from Jerusalem, when they had fulfilled their office, and took with them John, whose surname was Mark.

13 2 The holy Ghost commandeth that Paul and Barnabas be separated unto him. 6 At Paphos, 8 Elymas the sorcerer 11 is stricken blind: 14 From whence being come to Antioch, 17 They preach the Gospel, 45 the Jews vehemently withstanding them.

There [ac]were also in the Church that was at Antioch, certain Prophets and teachers, as Barnabas, and Simeon called Niger, and Lucius of Cyrene, and Manaen (which had been brought up with [ad]Herod the Tetrarch) and Saul.

Now as they [ae]ministered to the Lord, and fasted, the holy Ghost said, Separate me Barnabas and Saul, for the work whereunto I have [af]called them.

[ag]Then fasted they and prayed, and laid their hands on them, and let them go.

[ah]And they after they were sent forth of the holy Ghost, came down unto [ai]Seleucia, and from thence they sailed to Cyprus.

And when they were at Salamis, they preached the word of God in the Synagogues of the Jews: and they had also John to their minister.

So when they had gone throughout the isle unto Paphos, they found a certain sorcerer, a false prophet, being a Jew, named Bar-Jesus,

Which was with the Deputy Sergius Paulus, a prudent man. He called unto him Barnabas and Saul, and desired to hear the word of God.

[aj]But Elymas the sorcerer, (for so is his name by interpretation) withstood them, and sought to turn away the Deputy from the faith.

Then Saul (which also is called Paul) being full of the holy Ghost, set his eyes on him,

10 [ak]And said, O full of all subtlety and all [al]mischief, the child of the devil, and enemy of all righteousness, wilt thou not cease to pervert the straight ways of the Lord?

11 Now therefore behold, the [am]hand of the Lord is upon thee, and thou shalt be blind, and not see the sun for a season. And immediately there fell on him a mist and a darkness, and he went about, seeking some to lead him by the hand.

12 Then the Deputy when he saw what was done, believed, and was astonied at the doctrine of the Lord.

13 [an]Now when Paul and they that were with him were departed by ship from Paphos, they came to Perga a city of Pamphylia: then John departed from them, and returned to Jerusalem.

14 But when they departed from Perga, they came to Antioch a city of [ao]Pisidia, and went into the Synagogue on the Sabbath day, and sat down.

15 [ap]And after the lecture of the Law and Prophets, the rulers of the Synagogue sent unto them, saying, Ye men and brethren, if ye [aq]have any word of exhortation for the people, say on.

16 [ar]Then Paul stood up and beckoned with the hand, and said, Men of Israel, and ye that fear God, hearken.

17 The God of this people of Israel chose our fathers, and [as]exalted the people when they dwelt in the land of Egypt, and with an [at]high arm brought them out thereof.

18 And about the time of forty years, suffered he their manners in the wilderness.

19 And he destroyed seven nations in the land of Canaan, and divided their land to them by lot.

20 Then afterward he gave unto them Judges about [au]four hundred and fifty years, unto the time of Samuel the Prophet.

21 So after that, they desired a King, and God gave unto them Saul, the son of Cis, a man of the tribe of Benjamin, by the space of [av]forty years.

22 And after he had taken him away, he raised up David to be their King, of whom he witnessed, saying, I have found David the son of Jesse, a man after mine own heart, which will do all things that I will.

23 [aw]Of this man’s seed hath God according to his promise raised up to Israel, the Savior Jesus:

24 When John had first preached [ax]before his coming the baptism of repentance to all the people of Israel.

25 And when John had fulfilled his course, he said, Whom ye think that I am, I am not he: but behold, there cometh one after me, whose shoe of his feet I am not worthy to loose.

26 [ay]Ye men and brethren, children of the generation of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.

27 [az]For the inhabitants of Jerusalem, and their rulers, because they knew him not, nor yet the words of the Prophets, which are read every Sabbath day, they have fulfilled them in condemning him.

28 And though they found no cause of death in himyet desired they Pilate to kill him.

29 And when they had fulfilled all things that were written of him, they took him down from the tree, and put him in a sepulcher.

30 [ba]But God raised him up from the dead.

31 And he was seen many days of them, which came up with him from Galilee to Jerusalem, which are his witnesses unto the people.

32 And we declare unto you, that touching the promise made unto the fathers,

33 God hath fulfilled it unto us their children, in that he [bb]raised up Jesus, [bc]even as it is written in the second Psalm, Thou art my Son: this day have I begotten thee.

34 Now as concerning that he raised him up from the dead, no more to return to corruption, he hath said thus, I will give you the holy things of David, [bd]which are faithful.

35 [be]Wherefore he saith also in another place, Thou wilt not suffer thine holy one to see corruption.

36 Howbeit, David after he had served his time by the counsel of God, he slept, and was laid with his fathers, and saw corruption.

37 But he whom God raised up, saw no corruption.

38 [bf]Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins.

39 And from [bg]all things, from which ye could not be justified by the Law of Moses, by him everyone that believeth, is justified.

40 [bh]Beware therefore lest that come upon you, which is spoken of in the Prophets,

41 Behold, ye despisers, and wonder, and vanish away: for I work a work in your days, a work which ye shall not believe, if a man would declare it you.

42 ¶ [bi]And when they were come out of the Synagogue of the Jews, the Gentiles besought, that they would preach these words to them the next Sabbath day.

43 Now when the congregation was dissolved, many of the Jews and [bj]Proselytes that feared God, followed Paul and Barnabas, which spake unto them, and exhorted them to continue in the grace of God.

44 And the next Sabbath day came almost the whole city together, to hear the word of God.

45 [bk]But when the Jews saw the people, they were full of envy, and spake against those things, which were spoken of Paul, contrarying them, and railing on them.

46 [bl]Then Paul and Barnabas spake boldly, and said, It was necessary that the word of God should first have been spoken unto you: but seeing ye put it from you, and [bm]judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

47 For so hath the Lord commanded us, sayingI have made thee a light of the Gentiles, that thou shouldest be the salvation unto the end of the world.

48 And when the Gentiles heard it, they were glad, and glorified the word of the Lord: and as many as were [bn]ordained unto eternal life, believed.

49 Thus the word of the Lord was published throughout the whole country.

50 [bo]But the Jews stirred certain [bp]devout and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.

51 [bq]But they shook off the dust of their feet against them, and came unto Iconium.

52 And the disciples were filled with joy, and with the holy Ghost.

14 1 Paul and Barnabas 5 are persecuted at Iconium: 6 At Lystra Paul  10 healeth a cripple: 13 They are about to do sacrifice unto them, 18 but they forbid it. 19 Paul by the persuasion of certain Jews, is stoned: 23 From thence passing through divers Churches,  26 they return to Antioch.

And [br]it came to pass in [bs]Iconium, that they went both together into the Synagogue of the Jews, and so spake, that a great multitude both of the Jews and of the Grecians believed.

And the [bt]unbelieving Jews stirred up, and corrupted the minds of the Gentiles against the brethren.

[bu]So therefore they abode there a long time, and spake boldly in the Lord, which gave testimony unto the word of his grace, and caused signs and wonders to be done by their hands.

But the multitude of the city was divided: and some were with the Jews, and some with the Apostles.

And when there was an assault made both of the Gentiles, and of the Jews with their rulers, to do them violence, and to stone them,

They were ware of it, and [bv]fled unto Lystra, and Derbe, cities of Lycaonia, and unto the region round about,

And there preached the Gospel.

¶ [bw]Now there sat a certain man at Lystra, impotent in his feet, which was a cripple from his mother’s womb, who had never walked.

He heard Paul speak: who beholding him and perceiving that he had faith to be healed,

10 Said with a loud voice, Stand upright on thy feet. And he leaped up, and walked.

11 Then when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, Gods are come down to us in the likeness of men.

12 And they called Barnabas, Jupiter: and Paul Mercurius, because he was the chief speaker.

13 Then Jupiter’s Priest, which was before their city, brought bulls with garlands unto the[bx]gates, and would have sacrificed with the people.

14 But when the Apostles, Barnabas and Paul heard it, they rent their clothes, and ran in among the people, crying,

15 [by]And saying, O men, why do ye these things? We are even men subject to the [bz]like passions that ye be, and preach unto you, that ye should turn from these [ca]vain things unto the living God, which made heaven and earth, and the sea, and all things that in them are:

16 [cb]Who in times past [cc]suffered all the Gentiles to walk in their own ways.

17 Nevertheless, he left not himself without witness, in that he did good and gave us rain from heaven, and fruitful seasons, filling our hearts with food, and gladness.

18 And speaking these things, scarce appeased they the multitude, that they had not sacrificed unto them.

19 [cd]Then there came certain Jews from Antioch and Iconium, which when they had persuaded the people, stoned Paul, and drew him out of the city, supposing he had been dead.

20 Howbeit, as the disciples stood round about him, he arose up, and came into the city, and the next day he departed with Barnabas to Derbe.

21 [ce]And after they had preached the glad tidings of the Gospel to that city, and had taught many, they returned to Lystra, and to Iconium, and to Antioch.

22 [cf]Confirming the disciples hearts, and exhorting them to continue in the faith, affirmingthat we must through many afflictions enter into the kingdom of God.

23 [cg]And when they had ordained them Elders by election in every Church, and prayed, and fasted, they commended them to the Lord in whom they believed.

24 [ch]Thus they went throughout Pisidia, and came to Pamphylia.

25 And when they had preached the word in Perga, they came down to [ci]Attalia,

26 And thence sailed to [cj]Antioch, from whence they had been commended unto the grace of God, to the work, which they had fulfilled.

27 And when they were come and had gathered the Church together, they rehearsed all the things that God had done by them, and how he had opened the door of faith unto the Gentiles.

28 So there they abode a long time with the disciples.

15 1 Certain go about to bring in circumcision at Antioch: 6 About which matter the Apostles consult: 19 and what must be done 23 they declare by letters. 36 Paul and Barnabas 39 are at great variance.

Then [ck]came down [cl]certain from Judea, and taught the brethren, saying, Except ye be circumcised after the manner of Moses, ye cannot be saved.

[cm]And when there was great dissension, and disputation by Paul and Barnabas against them, they ordained that Paul and Barnabas, and certain others of them, should go up to Jerusalem unto the Apostles and Elders about this question.

Thus [cn]being brought forth by the Church, they passed through Phoenicia and Samaria, declaring the conversion of the Gentiles, and they brought great joy unto all the brethren.

And when they were come to Jerusalem, they were received of the Church, and of the Apostles and Elders, and they declared what things God had done by them.

But said they, certain of the sect of the Pharisees, which did believe, rose up, saying that it was needful to circumcise them, and to command them to keep the Law of Moses.

[co]Then the Apostles and Elders came together to look to this matter.

And when there had been great disputation, Peter rose up, and said unto them, [cp]Ye men and brethren, ye know that a [cq]good while ago, among us God chose out me, that the Gentiles by my mouth should hear the word of the Gospel, and believe.

And God which knoweth the hearts, bare them witness, in giving unto them the holy Ghost even as he did unto us.

9 And he put no [cr]difference between us and them, after that [cs]by faith he had purified their hearts.
10 [ct]Now therefore, why [cu]tempt ye God, to lay a yoke on the disciples’ necks, which neither our fathers, nor we were able to bear?
11 
But we believe, through the grace of the Lord Jesus Christ to be saved, even as they do.

12 [cv]Then all the multitude kept silence, and heard Barnabas and Paul, which told what signs and wonders God had done among the Gentiles by them.

13 And when they held their peace, [cw]James answered, saying, Men and brethren, hearken unto me.

14 [cx]Simeon hath declared, how God first did visit the Gentiles, to take of them a people unto his Name.

15 And to this agree the words of the Prophets, as it is written,

16 After this I will return, and will build again the Tabernacle of David, which is fallen down, and the ruins thereof will I build again, and I will set it up.

17 That the residue of men might seek after the Lord, and all the Gentiles upon whom my Name is called, saith the Lord which doeth all these things.

18 From the beginning of the world, God [cy]knoweth all his works.

19 [cz]Wherefore my sentence is, that we trouble not them of the Gentiles that are turned to God,

20 But that we send unto them, that they abstain themselves from [da]filthiness of idols, and fornication, and that is strangled, and from blood.

21 For Moses of old time hath in every city them that preach him, seeing he is read in the Synagogues every Sabbath day.

22 [db]Then it seemed good to the Apostles and Elders with the whole Church to send chosen men of their own company to Antioch with Paul and Barnabas: to wit, Judas whose surname was Barsabas, and Silas, which were chief men among the brethren,

23 And wrote letters by them after this manner, THE APOSTLES, and the Elders, and the brethren, Unto the brethren which are of the Gentiles in Antioch, and in Syria, and in Cilicia, send greeting.

24 [dc]Forasmuch as we have heard, that certain which [dd]went out from us, have troubled you with words, and [de]cumbered your minds, saying, Ye must be circumcised and keep the Law: to whom we gave no such commandment,

25 It seemed therefore good to us, when we were come together with one accord, to [send] chosen men unto you, with our beloved Barnabas and Paul.

26 Men that have [df]given up their lives for the Name of our Lord Jesus Christ.

27 We have therefore sent Judas and Silas, which shall also tell you the same things by mouth.

28 [dg]For it seemed good to the [dh]holy Ghost, and [di]to us, to lay no more burden upon you, than these [dj]necessary things.

29 [dk]That is, that ye abstain from things offered to idols, and blood, and that that is strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.

30 [dl]Now when they were departed, they came to Antioch, and after that they had assembled the multitude, they delivered the Epistle,

31 And when they had read it, they rejoiced for the consolation.

32 And Judas and Silas being Prophets, exhorted the brethren with many words, and strengthened them.

33 And after they had tarried there a space, they were let go in [dm]peace of the brethren unto the Apostles.

34 Notwithstanding Silas thought good to abide there still.

35 Paul also and Barnabas continued in Antioch, teaching and preaching with many others the word of the Lord.

36 ¶ [dn]But after certain days, Paul said unto Barnabas, Let us return and visit our brethren in every city, where we have preached the word of the Lord, and see how they do.

37 [do]And Barnabas counseled to take with them John, called Mark.

38 But Paul thought it not meet to take him unto their company, which departed from them from Pamphylia, and went not with them to the work.

39 [dp]Then were they so [dq]stirred, that they departed asunder one from the other, so that Barnabas took Mark, and sailed unto Cyprus.

40 And Paul chose Silas and departed, being commended of the brethren unto the grace of God.

41 And he went through Syria and Cilicia, establishing the Churches.

16 1 Paul having circumcised Timothy, 12 being at Philippi, 14 instructed Lydia in the faith. 16 The spirit of divination,  18 is by him cast out: 20 and for that cause 22 they are whipped, 24 and imprisoned. 26 Through an earthquake, 27 the prison doors are opened. 31, 32 The Gaoler receiveth the faith.

Then [dr]came he to Derbe and to Lystra: and behold, a certain disciple was there, namedTimothy, a woman’s son, which was a [ds]Jewess and believed, but his father was a Grecian,

Of whom the brethren which were at Lystra and Iconium, [dt]reported well.

[du]Therefore Paul would that he should go forth with him, and took and circumcised him, because of the Jews, which were in those quarters: for they knew all that his father was a Grecian.

[dv]And as they went through the cities, they delivered them [dw]the decrees to keep, ordained of the Apostles and Elders which were at Jerusalem.

And so were the Churches established in the faith, [and] increased in number daily.

¶ [dx]Now when they had gone throughout Phrygia, and the region of Galatia, they were[dy]forbidden of the holy Ghost, to preach the word in Asia.

Then came they to Mysia, and sought to go into Bithynia: but the Spirit suffered them not.

Therefore they passed through Mysia, and came down to Troas,

[dz]Where a vision appeared to Paul in the night. There stood a man of Macedonia, and prayed him, saying, Come into Macedonia, and help us.

10 [ea]And after he had seen the vision, immediately we prepared to go into Macedonia, being assured that the Lord had called us to preach the Gospel unto them.

11 Then went we forth from Troas, and with a straight course came to Samothrace, and the next day to Neapolis.

12 ¶ And from thence to Philippi, which is the chief city in the parts of Macedonia, and whose inhabitants came from Rome to dwell there: and we were in that city abiding certain days.

13 [eb]And on the Sabbath day we went out of the city, besides a river, where they were wont to [ec]pray: and we sat down, and spake unto the women, which were come together.

14 [ed]And a certain woman named Lydia, a seller of purple, of the city of the Thyatirians, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things, which Paul spake.

15 [ee]And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into mine house, and abide there: and she constrained us.

16 [ef]And it came to pass that as we went to prayer, a certain maid having a spirit [eg]of divination, met us, which gat her masters much vantage with divining.

17 She followed Paul and us, and cried, saying, These men are the servants of the most high God, which show unto you the way of salvation.

18 And this did she [eh]many days: but Paul being grieved, turned about, and said to the spirit, I command thee in the Name of Jesus Christ, that thou come out of her. And he came out the same hour.

19 [ei]Now when her masters saw that the hope of their gain was gone, they caught Paul and Silas, and drew them into the marketplace unto the Magistrates.

20 [ej]And brought them to the governors, saying, These men which are Jews trouble our city,

21 [ek]And preach ordinances, which are not lawful for us to receive, neither to observe, seeing we are Romans.

22 [el]The people also rose up together against them, and the governors rent their clothes, and commanded them to be beaten with rods.

23 And when they had beaten them sore, they cast them into prison, commanding the Gaoler to keep them surely,

24 Who having received such commandment, cast them into the inner prison, and made their feet [em]fast in the stocks.

25 [en]Now at midnight Paul and Silas prayed, and sung Psalms unto God: and the prisoners heard them.

26 And suddenly there was a great earthquake, so that the foundation of the prison was shaken: and by and by all the doors opened, and every man’s bands were loosed.

27 [eo]Then the keeper of the prison waked out of his sleep, and when he saw the prison doors open, he drew out his sword and would have killed himself, supposing the prisoners had been fled.

28 [ep]But Paul cried with a loud voice, saying, Do thyself no harm: for we all are here.

29 Then he called for a light, and leaped in, and came trembling, and fell down before Paul and Silas.

30 And brought them out, and said, Sirs, what must I do to be saved?

31 And they said, Believe in the Lord Jesus Christ, and thou shalt be saved, and thine household.

32 And they preached unto him the word of the Lord, and to all that were in the house.

33 [eq]Afterward he took them the same hour of the night, and washed their stripes, and was baptized with all that belonged unto him straightway.

34 And when he had brought them into his house, he set meat before them, and rejoiced that he with all his household believed in God.

35 [er]And when it was day, the governors sent the sergeants, saying, Let those men go.

36 Then the keeper of the prison told these words unto Paul, saying, The governors have sent to loose you: now therefore get you hence, and go in peace.

37 [es]Then said Paul unto them, After that they have beaten us openly uncondemned, which are Romans, they have cast us into prison, and now would they put us out privily? nay verily: but let them come and bring us out.

38 [et]And the sergeants told these words unto the governors, who feared when they heard that they were Romans.

39 Then came they and prayed them, and brought them out, and desired them to depart out of the city.

40 [eu]And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.

17 1 Paul at Thessalonica 3 preaching Christ, 6, 7 is entertained of Jason: 10 He is sent to Berea: 15 from thence coming to Athens, 19 in Mars’ street 23 he preacheth the living God to them unknown, 34 and so many are converted unto Christ.

Now [ev]as they passed through Amphipolis, and Apollonia, they came to Thessalonica, where was a Synagogue of the Jews.

And Paul, as his manner was, went in unto them, and three Sabbath days disputed with them by the Scriptures,

[ew]Opening, and alleging that Christ must have suffered, and risen again from the dead, and this is Jesus Christ, whom said he, I preach to you.

And some of them believed, and joined in company with Paul and Silas: also of the Grecians that feared God a great multitude, and of the chief women not a few.

[ex]But the Jews which believed not, moved with envy, took unto them certain[ey]vagabonds and wicked fellows, and when they had assembled the multitude, they made a tumult in the city, and made assault against the house of Jason, and sought to bring them out to the people.

But when they found them not, they drew Jason and certain brethren unto the heads of the city, crying, These are they which have subverted the state of the [ez]world, and here they are,

Whom Jason hath received, and these all do against the decrees of Caesar, saying, that there is another King one Jesus.

Then they troubled the people, and the heads of the city, when they heard these things.

Notwithstanding when they had received sufficient [fa]assurance of Jason and of the others, they let them go.

10 [fb]And the brethren immediately sent away Paul and Silas by night unto Berea, which when they were come thither, entered into the Synagogue of the Jews.

11 [fc]These were also more [fd]noble men than they which were at Thessalonica, which received the word with all readiness, and searched the Scriptures daily, whether those things were so.

12 Therefore many of them believed, and of honest women, which were Grecians, and men not a few.

13 ¶ [fe]But when the Jews of Thessalonica knew, that the word of God was also preached of Paul at Berea, they came thither also, and moved the people.

14 [ff]But by and by the brethren sent away Paul to go as it were to the sea: but Silas and Timothy abode there still.

15 [fg]And they that did conduct Paul, [fh]brought him unto Athens: and when they had received a commandment unto Silas and Timothy that they should come to him at once, they departed.

16 ¶ [fi]Now while Paul waited for them at Athens, his spirit was [fj]stirred in him, when he saw the city subject to [fk]idolatry.

17 Therefore he disputeth in the Synagogue with the Jews, and with them that were religious, and in the market daily with [fl]whomsoever he met.

18 [fm]Then certain Philosophers of the Epicureans, and of the Stoics, disputed with him, and some said, What will this [fn]babbler say? Others said, He seemeth to be a setter forth of strange gods (because he preached unto them Jesus, and the resurrection.)

19 And they took him, and brought him into [fo]Mars’ street, saying, May we not know, what this new doctrine, whereof thou speakest, is?

20 For thou bringest certain strange things unto our ears: we would know therefore what these things mean.

21 [fp]For all the Athenians and strangers which dwelt there, gave themselves to nothing else, but either to tell, or to hear some news.

22 [fq]Then Paul stood in the midst of Mars’ street, and said, Ye men of Athens, I perceive that in all things ye are too [fr]superstitious.

23 For as I passed by, and beheld your [fs]devotions, I found an altar wherein was written, UNTO THE [ft]UNKNOWN GOD. Whom ye then ignorantly worship, him show I unto you.

24 [fu]God that made the world, and all things that are therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands.

25 Neither is worshipped with men’s hands, as though he needed anything, seeing he giveth to all life and breath and all things,

26 [fv]And hath made of [fw]one blood all mankind, to dwell on all the face of the earth, and hath assigned the seasons which were ordained before, and the bounds of their habitation,

27 That they should seek the Lord, if so be they might have [fx]groped after him, and foundhim, though doubtless he be not far from every one of us.

28 For in him we live, and move, and have our being, as also certain of your own Poets have said: For we are also his generation.

29 Forasmuch then, as we are the generation of God, we ought not to think that the Godhead is like unto gold, or silver, or stone [fy]graven by art and the invention of man.

30 [fz]And the time of this ignorance God regarded not: but now he admonisheth all men everywhere to repent.

31 Because he hath appointed a day in the which he will judge the world in righteousness, by that man whom he hath appointed, whereof he hath given an [ga]assurance to all men, in that he hath raised him from the dead.

32 [gb]Now when they had heard of the resurrection from the dead, some mocked, and others said, We will hear thee again of this thing.

33 And so Paul departed from among them.

34 Howbeit certain men clave unto Paul, and believed: among whom was also Dionysius Areopagite, and a woman named Damaris, and others with them.

18 As Paul at Corinth 6 taught the Gentiles, 9 the Lord comforteth him. 12 He is accused before Gallio, 16 but in vain: 18 From thence he saileth to Syria, 19 and so to Ephesus. 23 At Galatia and Phrygia he strengtheneth the disciples. 24 Apollos being more perfectly instructed by Aquila, 28 preacheth Christ with great efficacy.

After [gc]these things, Paul departed from Athens, and came to Corinth,

And found a certain Jew named Aquila, born in Pontus, lately come from Italy, and his wife Priscilla (because that [gd]Claudius had commanded all Jews to depart from Rome) and he came unto them.

And because he was of the same craft, he abode with them and wrought (for their craft was to make tents.)

[ge]And he disputed in the Synagogue every Sabbath day, and [gf]exhorted the Jews, and the Grecians.

Now when Silas and Timothy were come from Macedonia, Paul, [gg]forced in spirit, testified to the Jews that Jesus was the Christ.

[gh]And when they resisted and blasphemed, he shook his raiment, and said unto them, Your [gi]blood be upon your own head: I am clean: from henceforth will I go unto the Gentiles.

So he departed thence, and entered into a certain man’s house, named Justus, a worshipper of God, whose house joined hard to the Synagogue.

And Crispus the chief ruler of the Synagogue, believed in the Lord with all his household: and many of the Corinthians hearing it, believed and were baptized.

[gj]Then said the Lord to Paul in the night by a vision, Fear not, but speak, and hold not thy peace.

10 For I am with thee, and no man shall lay hands on thee to hurt thee: for I have much people in this city.

11 So he [gk]continued there a year and six months, and taught the word of God among them.

12 ¶ [gl]Now when Gallio was deputy of [gm]Achaia, the Jews arose with one accord against Paul, and brought him to the judgment seat,

13 Saying, This fellow persuadeth men to worship God otherwise than the Law appointeth.

14 And as Paul was about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong, or an evil deed, O ye Jews, I would according to [gn]reason maintain you.

15 But if it be a question of [go]words and [gp]names, and of your Law, look ye to it yourselves: for I will be no judge of those things.

16 And he drove them from the judgment seat.

17 Then took all the Grecians Sosthenes the chief ruler of the Synagogue, and beat him before the judgment seat: but Gallio cared nothing for those things.

18 [gq]But when Paul had tarried there yet a good while, he took leave of the brethren, and sailed into Syria, (and with him Priscilla and Aquila) after that [gr]he had shorn his head in[gs]Cenchrea: for he had made a vow.

19 Then he came to Ephesus, and left them there: but he entered into the Synagogue and disputed with the Jews.

20 [gt]Who desired him to tarry a longer time with them: but he would not consent,

21 But bade them farewell, saying, I must needs keep this feast that cometh, in Jerusalem: but I will return again unto you, [gu]if God will. So he sailed from Ephesus.

22 ¶ And when he came down to Caesarea, he went up to Jerusalem: and when he had saluted the Church, he went down unto Antioch.

23 Now when he had tarried there a while, he departed, and went through the country of Galatia and Phrygia by order, strengthening all the disciples.

24 [gv]And a certain Jew named Apollos, born at Alexandria, came to Ephesus, an eloquent man, and [gw]mighty in the Scriptures.

25 The same was instructed in the way of the Lord, and he spake fervently in the Spirit, and taught diligently the things of the Lord, and knew but the baptism of John only.

26 And he began to speak boldly in the Synagogue. Whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the [gx]way of God more perfectly.

27 And when he was minded to go into Achaia, the brethren exhorting him, wrote to the disciples to receive him: and after he was come thither, he helped them much which had believed through [gy]grace.

28 For mightily he confuted publicly the Jews, with great vehemency, showing by the Scriptures, that Jesus was that Christ.

19 Certain disciples at Ephesus, 3 having only received John’s baptism, 2 and know not the visible gifts of the holy Ghost, wherewith God had beautified his Son’s kingdom, 5 are baptized in the Name of Jesus. 13 The Jewish exorcists 16 are beaten of the devil. 19 Conjuring books are burnt. 24 Demetrius 29 raiseth sedition against Paul.

And [gz]it came to pass, while Apollos was at Corinth, that Paul when he passed through the upper coasts, came to Ephesus, and found certain disciples,

And said unto them, Have ye received the [ha]holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be an holy Ghost.

[hb]And he said unto them, Unto [hc]what were ye then baptized? And they said, Unto[hd]John’s baptism.

Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe in him, which should come after him, that is, in Christ Jesus.

And when they heard it, they were baptized in the Name of the Lord Jesus.

So Paul laid his hands upon them, and the holy Ghost came on them, and they spake the tongues, and prophesied.

And all the men were about twelve.

¶ Moreover he went into the Synagogue, and spake boldly for the space of three months, disputing and exhorting to the things that appertain to the kingdom of God.

[he]But when certain were hardened, and disobeyed, speaking evil of the [hf]way of Godbefore the multitude, he departed from them, and separated the disciples, and disputed daily in the school of one [hg]Tyrannus.

10 And this was done by the space of two years, so that all they which dwelt in Asia, heard the word of the Lord Jesus, both Jews and Grecians.

11 And God wrought no small miracles by the hands of Paul,

12 So that from his body were brought unto the sick, kerchiefs, or handkerchiefs, and the diseases departed from them, and the evil spirits went out of them.

13 [hh]Then certain of the vagabond Jews, [hi]exorcists took in hand to name over them which had evil spirits, the name of the Lord Jesus, saying, We adjure you by Jesus, whom Paul preacheth.

14 (And there were certain sons of Sceva a Jew, the Priest, about seven which did this.)

15 And the evil spirit answered, and said, Jesus I acknowledge, and Paul I know: but who are ye?

16 And the man in whom the evil spirit was, ran on them, and overcame them, and[hj]prevailed against them, so that they fled out of that house, naked and wounded.

17 And this was known to all the Jews and Grecians also which dwelt at Ephesus, and fear came on them all, and the Name of the Lord Jesus was magnified,

18 [hk]And many that believed, came and [hl]confessed, and showed their works.

19 Many also of them which used curious arts, brought their books, and burned them before all men: and they counted the price of them, and found it [hm]fifty thousand pieces of silver.

20 So the word of God grew mightily, and prevailed.

21 ¶ [hn]Now when these things were accomplished, Paul purposed by the [ho]Spirit to pass through Macedonia and Achaia, and to go to Jerusalem, saying, After I have been there, I must also see Rome.

22 So sent he into Macedonia two of them that ministered unto him, Timothy, and Erastus,but he remained in Asia for a season.

23 [hp]And the same time there arose no small trouble about that way.

24 For a certain man named Demetrius a silversmith, which made silver [hq]temples of Diana, brought great gains unto the craftsmen,

25 Whom he called together, with the workmen of like things, and said, Sirs, ye know that by this craft we have our goods:

26 Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia this Paul hath persuaded, and turned away much people, saying, That they be not Gods which are made with hands.

27 So that not only this thing is dangerous unto us, that this our [hr]portion shall be reproved, but also that the temple of the great goddess Diana should be nothing esteemed, and that it would come to pass that her magnificence, which all Asia and the world worshippeth, should be destroyed.

28 Now when they heard it, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.

29 And the whole city was full of confusion, and they rushed into the common place with one assent, and caught Gaius, and Aristarchus, men of Macedonia, and Paul’s companions of his journey.

30 And when Paul would have entered in unto the people, the disciples suffered him not.

31 [hs]Certain also of the chief of Asia, which were his friends, sent unto him, desiring him that he would not present himself in the Common place.

32 Some therefore cried one thing, and some another: for the assembly was out of order, and the more part knew not wherefore they were come together.

33 And some of the company drew forth Alexander, the Jews thrusting him forwards. Alexander then beckoned with the hand, and would have excused the matter to the people.

34 [ht]But when they knew that he was a Jew, there arose a shout almost for the space of two hours, of all men, crying, Great is Diana of the Ephesians.

35 [hu]Then the town clerk when he had stayed the people, said, Ye men of Ephesus, what man is it that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image, which [hv]came down from Jupiter?

36 Seeing then that no man can speak against these things, ye ought to be appeased, and to do nothing rashly.

37 For ye have brought hither these men, which have neither committed sacrilege, neither do blaspheme your goddess.

38 Wherefore, if Demetrius and the craftsmen which are with him, have a [hw]matter against any man, the [hx]law is open, and there are [hy]Deputies: let them accuse one another.

39 But if ye inquire anything concerning other matters, it may be determined in a [hz]lawful assembly.

40 For we are even in jeopardy to be accused of this day’s sedition, forasmuch as there is no cause, whereby we may give a reason of this concourse of people.

41 And when he had thus spoken, he let the assembly depart.

20 1 Paul appointed to go to Macedonia: 7 In Troas preaching until midnight, 9 Eutychus fell down dead out of a window, 10 he raised him to life: 15 At Miletus, 17 Having called the Elders of Ephesus together, 23 he declareth what things shall come upon himself, 28 and others.

Now [ia]after the tumult was appeased, Paul called the disciples unto him, and embraced them, and departed to go into Macedonia.

And when he had gone through those parts, and had exhorted them with [ib]many words, he came into Greece.

[ic]And having tarried there three months, because the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.

And there accompanied him into Asia, Sopater of Berea, and of them of Thessalonica, Aristarchus, and Secundus, and Gaius of Derbe, and Timothy, and of them of Asia, Tychicus, and Trophimus.

These went before, and tarried us at Troas.

And we sailed forth from Philippi, after the days of unleavened bread, and came unto them to Troas in five days, where we abode seven days.

[id]And the [ie]first day of the week, the disciples being come together to break bread, Paul preached unto them, ready to depart on the morrow, and continued the preaching unto midnight.

[if]And there were many lights in an upper chamber, where they were gathered together.

And there sat in a window a certain young man, named Eutychus, fallen into a dead sleep: and as Paul was long preaching, he overcome with sleep, fell down from the third loft, and was taken up dead.

10 But Paul went down, and laid himself upon him, and embraced him, saying, Trouble not yourselves: for his life is in him.

11 Then when Paul was come up again, and had broken bread, and eaten, having spoken a long while till the dawning of the day, he so departed.

12 And they brought the boy alive, and they were not a little comforted.

13 ¶ Then we went before to ship, and sailed unto the city Assos, that we might receive Paul there: for so had he appointed, and would himself go afoot.

14 Now when he was come unto us to Assos, and we had received him, we came to Mitylene.

15 And we sailed thence, and came the next day over against Chios, and the next day we arrived at Samos, and tarried at Trogyllium: the next day we came to Miletus.

16 [ig]For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted to be, if he could possible, at Jerusalem, at the day of Pentecost.

17 ¶ Wherefore from [ih]Miletus, he sent to Ephesus, and called the Elders of the Church.

18 [ii]Who when they were come to him, he said unto them, Ye know from the first day that I came into Asia, after what manner I have been with you at all seasons,

19 Serving the Lord with all modesty, and with many tears, and temptations, which came unto me by the layings await of the Jews,

20 And how I kept [ij]back nothing that was profitable, but have showed you, and taught you openly and throughout every house.

21 Witnessing both to the Jews, and to the Grecians the repentance toward God, and faith toward our Lord Jesus Christ.

22 [ik]And now behold, I go [il]bound in the Spirit unto Jerusalem, and know not what things shall come unto me there,

23 Save that the holy Ghost witnesseth in every city, saying, that bonds and afflictions abide me.

24 But I pass not at all, neither is my life dear unto myself, so that I may fulfill my course with joy, and the ministration which I have received of the Lord Jesus, to testify the Gospel of the grace of God.

25 And now behold, I know that henceforth ye all, through whom I have gone preaching the kingdom of God, shall see my face no more.

26 Wherefore I take you to record this day, that I am [im]pure from the blood of all men.

27 [in]For I have kept nothing back, but have showed you all the counsel of God.

28 Take heed therefore unto yourselves, and to all the flock, whereof the holy Ghost hath made you Overseers to [io]feed the Church of God which [ip]he hath purchased with [iq]that his own blood.

29 [ir]For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.

30 Moreover of your own selves shall men arise speaking perverse things, to [is]draw disciples after them.

31 Therefore watch, and remember, that by the space of three years I ceased not to warn everyone, both night and day with tears.

32 [it]And now brethren, I commend you to God, and to the word of his grace, which is able to build further, and to give you an [iu]inheritance, among all them, which are sanctified.

33 [iv]I have coveted no man’s silver, nor gold, nor apparel.

34 Yea, ye know, that these hands have ministered unto my necessities, and to them that were with me.

35 I have showed you all things, how that so laboring, ye ought to [iw]support the weak, and to remember the words of the Lord Jesus, how that he said, It is a blessed thing to give, rather than to receive.

36 And when he had thus spoken, he kneeled down, and prayed with them all.

37 [ix]Then they wept all abundantly, and fell on Paul’s neck, and kissed him,

38 Being chiefly sorry for the words which he spake, That they should see his face no more. And they accompanied him unto the ship.

Footnotes:

  1. Acts 11:1 Peter being without cause reprehended of the unskillful and ignorant, doth not object that he ought not to be judged of any, but openly giveth an account of his doing.
  2. Acts 11:18 Such as ask a question of the truth which they know not, ought to be quietly heard, and must also quietly yield to the declaration thereof.
  3. Acts 11:19 The scattering abroad of the Church of Jerusalem is the cause of the gathering together of many other Churches.
  4. Acts 11:19 He speaketh of Antioch which was in Syria and bordered upon Cilicia.
  5. Acts 11:20 The Church of Antioch, the new Jerusalem of the Gentiles was extraordinarily called.
  6. Acts 11:22 The Apostles do not rashly condemn an extraordinary vocation, but yet they judge it by the effects.
  7. Acts 11:25 There was no contention amongst the Apostles either of usurping, or of holding places and degrees.
  8. Acts 11:27 God doth so wrap up his Church with the wicked, in his scourges and plagues which he sendeth upon the earth, that notwithstanding he provideth for it conveniently.
  9. Acts 11:29 All Congregations or Churches make one body.
  10. Acts 11:29 That is, that thereof the Deacons might succor the poor: for it behooved to have all these things done orderly, and decently, and therefore it is said, that they sent these things to the Elders, that is, to the governors of the Church.
  11. Acts 12:1 God giveth his Church a truce, but for a little time.
  12. Acts 12:1 This name Herod was common to all them that came of the stock of Herod Ascalonites, whose surname was Magnus: but he that is spoken of here, was nephew to Herod the great son to Aristobulus, and father to that Agrippa who is spoken of afterward.
  13. Acts 12:2 Violently, his cause being not once heard.
  14. Acts 12:3 It is an old fashion of tyrants to procure the favor of the wicked, with the blood of the godly.
  15. Acts 12:4 The tyrants and wicked make a gallows for themselves, even then when they do most according to their own will and fantasy.
  16. Acts 12:5 The prayers of the godly overturn the counsel of tyrants, obtain Angels of God, break the prison, unloose chains, put Satan to flight and preserve the Church.
  17. Acts 12:7 In the prison.
  18. Acts 12:12 Holy meeting in the night as well of men as women (when they cannot be suffered in the day time) are allowable by the example of the Apostles.
  19. Acts 12:13 We obtain more of God, than we dare well hope for.
  20. Acts 12:13 Out of the place where they were assembled, but not out of the house.
  21. Acts 12:17 We may sometimes give place to the rage of the wicked, but yet so that our diligence which ought to be used in God’s business, be not a whit slackened.
  22. Acts 12:18 Evil counsel falleth out in the end to the hurt of the devisers of it.
  23. Acts 12:20 A miserable and shameful example of the end of the enemies of the Church.
  24. Acts 12:22 The flattery of the people, maketh fools fain.
  25. Acts 12:23 God resisteth the proud.
  26. Acts 12:23 Josephus recordeth, that this king did not repress those flatterers’ tongues, and therefore at his death he complained and cried out of their vanity.
  27. Acts 12:24 Tyrants build up the Church by plucking it down.
  28. Acts 12:24 They that heard the word of God.
  29. Acts 13:1 Paul with Barnabas is again the second time appointed Apostle of the Gentiles, not of man, neither by man, but by an extraordinary commandment of the holy Ghost.
  30. Acts 13:1 The same was Antipas, which put John Baptist to death.
  31. Acts 13:2 While they were busy doing their office, that is, as Chrysostom expoundeth it, while they were preaching.
  32. Acts 13:2 The Lord is said to call (whereof this word (calling) cometh, which is usual in the Church) when he causeth that to be, which was not, whether you refer it to the matter itself or to any quality or thing about the matter: and it groweth of this, because when things begin to be, then they have some name: as God’s mighty power is also declared thereby, who spake the word, and things were made.
  33. Acts 13:3 Fast, and solemn prayers were used before the laying on of hands.
  34. Acts 13:4 Paul and his companions do at the first bring Cyprus to the subjection and obedience of Christ.
  35. Acts 13:4 Seleucia was a city of Cilicia, so called of Seleucus one of Alexander’s successors.
  36. Acts 13:8 The devil maketh the conquest of Christ more glorious, in that that he setteth himself against him.
  37. Acts 13:10 The sorcerer which was stricken of Paul with a corporal punishment (although extraordinarily) showeth an example to lawful magistrates, how they ought to punish them which wickedly and obstinately hinder the course of the Gospel.
  38. Acts 13:10 He noteth out such a fault, as whoso hath it, runneth headlong and with great desire to all kinds of wickedness with the least motion in the world.
  39. Acts 13:11 His power which he showeth in striking and beating down his enemies.
  40. Acts 13:13 An example in one and the selfsame company both of singular constancy, and also of great weakness.
  41. Acts 13:14 This putteth a difference betwixt it, and Antioch which was in Syria.
  42. Acts 13:15 In the Synagogue of the Jews (according to the pattern whereof Christian Congregations were instituted) first the Scriptures were read, then such as were learned were licensed by the rulers of the Synagogue to speak and expound.
  43. Acts 13:15 Word for word, If there be any word in you: and this is a kind of speech taken from the Hebrews, whereby is meant, that the gifts of God’s grace are in us, as it were in treasure houses, and that they are not ours, but God’s: In like sort saith David, Thou hast put a new song in my mouth,Ps. 40:1.
  44. Acts 13:16 God bestowed many peculiar benefits upon his chosen Israel, but this especially, that he promised them the everlasting redeemer.
  45. Acts 13:17 Advanced and brought to honor.
  46. Acts 13:17 Openly and with [much] force, breaking in pieces the enemies of his people.
  47. Acts 13:20 There were from the birth of Isaac unto the destruction of the Canaanites under the governance of Joshua four hundred and seven and forty years, and therefore he addeth in this place, this word, About, for there want three years, but the Apostle useth the whole greater number.
  48. Acts 13:21 In this space of forty years must the time of Samuel be reckoned with the days of Saul: for the kingdom did as it were swallow up his government.
  49. Acts 13:23 He proveth by the witness of John, that Jesus is that Savior which should come of David.
  50. Acts 13:24 John as an Herald, did not show Christ’s coming afar off as the other Prophets did, but hard at hand, and entered on his journey.
  51. Acts 13:26 Christ was promised and sent properly to the Jews.
  52. Acts 13:27 All things came to pass to Christ, which the Prophets foretold of Messiah: so that hereby also it appeareth that he is the true and only Savior: and yet notwithstanding they are not to be excused which did not only not receive him, but also persecute him most cruelly although he was innocent.
  53. Acts 13:30 We must set the glory of the resurrection against the shame of the cross, and grave. And the resurrection is proved as well by witnesses which saw it, as by the testimonies of the Prophets.
  54. Acts 13:33 For then he appeared plainly and manifestly as that only Son of God, when as he left off his weakness, and came out of the grave, having conquered death.
  55. Acts 13:33 If Christ had tarried in death, he had not been the true Son of God, neither had the covenant, which was made with David, been sure.
  56. Acts 13:34 The Greeks call those holy things, which the Hebrews call gracious bounties: and they are called David’s bounties in the passive signification, because God bestowed them upon David: Moreover, they are termed faithful, after the manner of speech which the Hebrews use, who terms those things faithful, which are steady and sure such as never alter nor change.
  57. Acts 13:35 The Lord was so in grave, that he felt no corruption.
  58. Acts 13:38 Christ was sent to give them free remission of sins, which were condemned by the Law.
  59. Acts 13:39 Whereas the ceremonies of the Law could not absolve you from your sins, this man doth absolve you, if you lay hold on him by faith.
  60. Acts 13:40 The benefits of God turn to the utter undoing of them that contemn them.
  61. Acts 13:42 The Gentiles go before the Jews into the kingdom of heaven.
  62. Acts 13:43 Which had forsaken their heathenish religion, and embraced the religion set forth by Moses.
  63. Acts 13:45 The favor of one selfsame Gospel is unto the reprobate and unbelievers, death, and to the elect and such as believe, life.
  64. Acts 13:46 The Gospel is published to the Gentiles by the express commandment of God.
  65. Acts 13:46 By this your doing you do as it were, pronounce sentence against yourselves, and judge yourselves.
  66. Acts 13:48 Therefore either all were not appointed to everlasting life, or else all should have believed: but because that is not so, it followeth, that some certain were ordained, and therefore God did not only foreknow, but also foreordain, that neither faith nor the effects of faith should be the cause of his ordaining or appointment, but his ordaining the cause of faith.
  67. Acts 13:50 Such is the craft and subtlety of the enemies of the Gospel, that they abuse the simplicity of some which are not altogether evil men, to execute their cruelty.
  68. Acts 13:50 Such as embraced Moses’ Law.
  69. Acts 13:51 The wickedness of the world cannot let God to gather his Church together, and to foster and cherish it, when it is gathered together.
  70. Acts 14:1 We ought to be no less constant in preaching of the Gospel, than the perverseness of the wicked is obstinate in persecuting of it.
  71. Acts 14:1 Iconium was a city of Lycaonia.
  72. Acts 14:2 Which obeyed not the doctrine.
  73. Acts 14:3 We ought not to leave our places and give place to threatenings, neither to open rage, but when there is no other remedy, and that not for our own quietness’ sake, but that the Gospel of Christ may be spread further abroad.
  74. Acts 14:6 It is lawful sometimes to flee dangers, in time convenient.
  75. Acts 14:8 It is an old subtlety of the devil, either to cause the faithful servants of God to be banished at once, or to be worshipped for idols: and that chiefly taking occasion by miracles wrought by them.
  76. Acts 14:13 Of the house where Paul and Barnabas were.
  77. Acts 14:15 That is also called idolatry, which giveth to creatures, be they never so holy and excellent, that which is proper to the only one God, that is invocation or calling upon.
  78. Acts 14:15 Men, as ye are, and partakers of the selfsame nature of man as you.
  79. Acts 14:15 He calleth idols vain things, after the manner of the Hebrews.
  80. Acts 14:16 Custom, be it never so old, doth not excuse the idolaters.
  81. Acts 14:16 Suffered them to live as they listed, prescribing and appointing them no kind of religion.
  82. Acts 14:19 The devil when he is brought to the last cast, at length rageth openly, but in vain, even then when he seemeth to have the upper hand.
  83. Acts 14:21 We must go forward in our vocation through a thousand deaths.
  84. Acts 14:22 It is the office of the ministers, not only to teach, but also to confirm them that are taught, and prepare them to the cross.
  85. Acts 14:23 The Apostles committed the Churches which they had planted, to proper and peculiar Pastors, which they made not rashly, but with prayers and fastings going before: neither did they thrust them upon Churches through bribery or lordly superiority, but chose and placed them by the voice of the congregation.
  86. Acts 14:24 Paul and Barnabas having made an end of their peregrination, and being returned to Antioch, do render an account to the Congregation or Church.
  87. Acts 14:25 Attalia was a sea city of Pamphylia, near to Lycia.
  88. Acts 14:26 Antioch of Syria.
  89. Acts 15:1 The Church is at length troubled with dissension within itself, and the trouble riseth of the proud and stubborn wits of certain evil men: The first strife was concerning the office of Christ, whether we be saved by his only righteousness apprehended by faith, or we have need also to observe the Law.
  90. Acts 15:1 Epiphanius is of opinion that this was Cerinthus.
  91. Acts 15:2 Meetings of Congregations were instituted to suppress heresies, whereunto certain were sent by common consent in the name of all.
  92. Acts 15:3 Courteously and lovingly brought on their way by the Church, that is, by certain appointed by the Church.
  93. Acts 15:6 The matter is first handled, both parts being heard in the assembly of the Apostles and ancients, and after is communicated with the people.
  94. Acts 15:7 God himself in calling of the Gentiles which are uncircumcised, did teach that our salvation doth consist in faith without the worship appointed by the Law.
  95. Acts 15:7 Word for word, of old time, that is, even from the first time that we were commanded to preach the Gospel, and straightways after that the holy Ghost came down upon us.
  96. Acts 15:9 He put no difference between us and them, as touching the benefit of his free favor.
  97. Acts 15:9 Christ pronounceth them Blessed, which are pure of heart: and here we are plainly taught that men are made such by faith.
  98. Acts 15:10 Peter passing from the Ceremonies to the Law itself in general, showeth that none could be saved, if salvation were to be sought for by the Law, and not by grace only in Jesus Christ; because that no man could ever fulfil the Law, neither Patriarch, nor Apostle.
  99. Acts 15:10 Why tempt ye God, as though he could not save by faith?
  100. Acts 15:12 A true pattern of a lawful Council, where God’s truth only reigneth.
  101. Acts 15:13 The son of Alphaeus, who is called the Lord’s brother.
  102. Acts 15:14 James confirmeth the calling of the Gentiles, out of the word of God, therein agreeing to Peter.
  103. Acts 15:18 And therefore nothing cometh to pass by fortune, but by God’s appointment.
  104. Acts 15:19 In matters indifferent we may so far bear with the weakness of our brethren, as they may have time to be instructed.
  105. Acts 15:20 From sacrifices or from feasts which were kept in idols’ Temples.
  106. Acts 15:22 In a lawful Synod, neither they which are appointed and chosen Judges, appoint and determine anything tyrannously or upon a lordliness, neither doth the common multitude set themselves tumultuously against them, which sit as Judges by the word of God: as the like order also is held in publishing and ratifying those things which have been so determined and agreed upon.
  107. Acts 15:24 The Council of Jerusalem concludeth, that they trouble men’s consciences, which teach us to seek salvation in any other means than in Christ only, apprehended by faith, from whence soever they come, and whomsoever they pretend to be author of their vocation.
  108. Acts 15:24 From our congregation.
  109. Acts 15:24 A borrowed kind of speech taken of them which pull down that that was built up: and it is a very usual metaphor in the Scriptures: to say the Church is built, for, the Church is planted and stablished.
  110. Acts 15:26 Have greatly hazarded their lives.
  111. Acts 15:28 That is, a lawful Council, which the holy Ghost ruleth.
  112. Acts 15:28 First they made mention of the holy Ghost, that it may not seem to be any man’s work.
  113. Acts 15:28 Not that men have any authority of themselves, but to show the faithfulness that they used in their ministry and labor.
  114. Acts 15:28 This was no precise necessity, but in respect of the state of that time, that the Gentiles and the Jews might more peaceably live together with less occasion of quarrel.
  115. Acts 15:29 Charity is required even in things indifferent.
  116. Acts 15:30 It is requisite for all people to know certainly what to hold in matters of faith and religion, and not that the Church by ignorance and knowing nothing, should depend upon the pleasure of a few.
  117. Acts 15:33 This is an Hebrew kind of speech, which is as much to say, as the brethren wished them all prosperous success, and the Church dismissed them with good leave.
  118. Acts 15:36 Congregations or Churches do easily degenerate, unless they be diligently seen unto, and therefore went these Apostles to oversee such as they had planted, and for this cause also Synods were instituted and appointed.
  119. Acts 15:37 A lamentable example of discord between excellent men and very great friends, yet not for profane or their private affairs, neither yet for doctrine.
  120. Acts 15:39 God useth the faults of his servants to the profit and building of his Church, yet we have to take heed, even in the best matters that we pass not measure in our heat.
  121. Acts 15:39 They were in great heat: but herein we have to consider the force of God’s counsel: for by this means it came to pass, that the doctrine of the Gospel was exercised in many places.
  122. Acts 16:1 Paul himself doth not receive Timothy into the ministry without sufficient testimony, and allowance of the brethren.
  123. Acts 16:1 Paul in his latter Epistle to Timothy, commendeth the godliness of Timothy’s mother and grandmother.
  124. Acts 16:2 Both for his godliness and honesty.
  125. Acts 16:3 Timothy is circumcised, not simply for any necessity, but in respect of the time only to win the Jews.
  126. Acts 16:4 Charity is to be observed in things indifferent so that regard be had both of the weak, and the quietness of the Church.
  127. Acts 16:4 These decrees which he spake of in the former chapter.
  128. Acts 16:6 God appointeth certain and determinate times to open and set forth his truth, that both the election and the calling may proceed of grace.
  129. Acts 16:6 He showeth not why they were forbidden, but only that they were forbidden, teaching us to obey and not to inquire.
  130. Acts 16:9 They are the ministers of the Gospel, by whom he helpeth such as were like to perish.
  131. Acts 16:10 The Saints did not easily believe every vision.
  132. Acts 16:13 God beginneth his kingdom in Macedonia by the conversion of a woman, and so showeth that there is no [exception] of persons in the Gospel.
  133. Acts 16:13 Where they were wont to assemble themselves.
  134. Acts 16:14 The Lord only openeth the heart to hear the word which is preached.
  135. Acts 16:15 An example of a godly housewife.
  136. Acts 16:16 Satan transformeth himself into an Angel of light, and coveteth to enter by undermining, but Paul openly letteth him, and casteth him out.
  137. Acts 16:16 This is a proper note of Apollo, which was wont to give answers to them that asked him.
  138. Acts 16:18 Paul made no haste to this miracle, for he did all things as he was led by the Spirit.
  139. Acts 16:19 Covetousness of lucre and gain is an occasion of persecuting the truth. In the mean season, God sparing Timothy, calleth Paul and Silas as the stronger, to battle.
  140. Acts 16:20 Covetousness pretendeth a desire of common peace and godliness.
  141. Acts 16:21 It is an argument of the devil, to urge the authority of ancestors without any distinction.
  142. Acts 16:22 An Example of evil Magistrates to obey the fury and rage of the people.
  143. Acts 16:24 Because he would be more sure of them, he set them fast in the stocks.
  144. Acts 16:25 The prayers of the godly do shake both heaven and earth.
  145. Acts 16:27 The merciful Lord, so oft as he listeth, draweth men to life, even through the midst of death, and whereas justly they deserved great punishment, he showeth them great mercy.
  146. Acts 16:28 In means which are especially extraordinary, we ought not to move our foot forward, unless that God goes before us.
  147. Acts 16:33 God with one selfsame hand woundeth and healeth, when it pleaseth him.
  148. Acts 16:35 Shame and confusion is in process of time, the reward of wicked and unjust Magistrates.
  149. Acts 16:37 We must not render injury for injury, and yet notwithstanding it is lawful for us to use such helps as God giveth us, to bridle the outrageousness of the wicked, that they hurt not others in like sort.
  150. Acts 16:38 The wicked are not moved with the fear of God, but with the fear of men: and by that means also God provideth for his, when it is needful.
  151. Acts 16:40 We may eschew dangers, so that we never neglect our duty.
  152. Acts 17:1 The casting out of Silas and Paul, was the saving of many others.
  153. Acts 17:3 Christ is therefore the Mediator, because he was crucified and rose again: much less is he to be rejected, because the cross is ignominious.
  154. Acts 17:5 Although the zeal of the unfaithful seems never so goodly, yet at length it is found to have neither truth nor equity: But yet the wicked cannot do what they list, for even among themselves God stirreth up some, whose help he useth to the deliverance of his.
  155. Acts 17:5 Certain companions which do nothing but walk the streets, wicked men, to be hired for every man’s money, to do any mischief, such as we commonly call the rascals and very sinks and dunghill knaves of all towns and cities.
  156. Acts 17:6 Into what country and place soever they come, they cause sedition and tumult.
  157. Acts 17:9 When Jason had put them in good assurance that they should appear.
  158. Acts 17:10 That is indeed the wisdom of the Spirit, which always setteth the glory of God before itself as a mark whereunto it directeth itself, and never swerveth from it.
  159. Acts 17:11 The Lord setteth out in one moment, and in one people, divers examples of his unsearchable wisdom, to cause them to fear him.
  160. Acts 17:11 He compareth the Jews, with the Jews.
  161. Acts 17:13 Satan hath his, who are zealous for him, and that even such, as least of all ought.
  162. Acts 17:14 There is neither counsel, nor fury, nor madness, against the Lord.
  163. Acts 17:15 The sheep of Christ do also watch for their pastor’s health and safety, but yet in the Lord.
  164. Acts 17:15 It is not for nought that the Jews of Berea were so commended, for they brought Paul safe from Macedonia to Athens, and there is in distance betwixt those two, all Thessalia, and Boeotia, and Attica.
  165. Acts 17:16 In comparing the wisdom of God with man’s wisdom, men scoff and mock at that which they understand not: And God useth the curiosity of fools to gather together his elect.
  166. Acts 17:16 He could not forbear.
  167. Acts 17:16 Slavishly given to Idolatry: Pausanias writeth that there were more Idols in Athens, than in all Greece, yea they had altars dedicated to Shame, and Fame, and Lust, whom they made goddesses.
  168. Acts 17:17 Whomsoever Paul met with, that would suffer him to talk with him, he reasoned with him, so thoroughly did he burn with the zeal of God’s glory.
  169. Acts 17:18 Two sects especially of the Philosophers do set themselves against Christ: the Epicureans, which make a mock and scoff at all religions, and the Stoics, which determine upon matters of religion according to their own brains.
  170. Acts 17:18 Word for word, seed gatherer: a borrowed kind of speech taken of birds which spoil corn, and is applied to them which without all art bluster out such knowledge as they have gotten by hearing this man and that man.
  171. Acts 17:19 This was a place called as you would say, Mars hill, where the judges sat which were called Areopagus, upon weighty affairs, which in old time arraigned Socrates, and afterward condemned him of impiety.
  172. Acts 17:21 The wisdom of man is vanity.
  173. Acts 17:22 The idolaters themselves minister most strong and forcible arguments against their own superstition.
  174. Acts 17:22 To stand in too peevish and servile a fear of your gods.
  175. Acts 17:23 Whatsoever men worship for religion’s sake, that we call devotion.
  176. Acts 17:23 Pausanias in his Atticis, maketh mention of the altar which the Athenians had dedicated to unknown gods: and Laertius in his Epimenides maketh mention of an altar that had no name entitled.
  177. Acts 17:24 It is a most foolish and vain thing to compare the Creator with the creature, to limit him within a place, which can be comprehended in no place, and to think to allure him with gifts, of whom all men have received all things whatsoever they have: And these are the fountains of all idolatry.
  178. Acts 17:26 God is wonderful in all his works, but especially in the work of man: not that we should stand amazed at his works, but that we should lift up our eyes to the workman.
  179. Acts 17:26 Of one stock and one beginning.
  180. Acts 17:27 For as blind men we could not seek out God, but only by groping wise, before the true light came and lightened the world.
  181. Acts 17:29 Which stuff, as gold, silver, stones, are customably graven as a man’s wit can devise, for men will not worship that gross stuff as it is, unless by some art it have gotten some shape upon it.
  182. Acts 17:30 The oldness of the error doth not excuse them that err, but it commendeth and setteth forth the patience of God: who notwithstanding will be a just judge to such as contemn him.
  183. Acts 17:31 By declaring Christ to be the judge of the world through the resurrection from the dead.
  184. Acts 17:32 Men, to show forth their vanity, are diversely affected and moved with one selfsame Gospel, which notwithstanding ceaseth not to be effectual in the elect.
  185. Acts 18:1 The true ministers are so far from seeking their own profit, that they do willingly depart from their right, rather than the course of the Gospel should be hindered in the least wise that might be.
  186. Acts 18:2 Suetonius recordeth that Rome banished the Jews, because they were always at disquiet, and that by Christ’s means.
  187. Acts 18:4 The truth ought always to be freely uttered, yet notwithstanding the doctrine may be so moderated, as occasion of the profit that the people take thereby, shall require.
  188. Acts 18:4 Exhorted so that he persuaded, and so the word signifieth.
  189. Acts 18:5 Was very much grieved in mind: whereby is signified the great earnestness of his mind, which was greatly moved: for Paul was so zealous, that he clean forgot himself, and with a wonderful courage gave himself to preach Christ.
  190. Acts 18:6 Although we have assayed all means possible, and yet in vain, we must not leave off from our work, but forsake the rebellious, and go to them that be more obedient.
  191. Acts 18:6 This is a kind of speech taken from the Hebrews, whereby he meaneth, that the Jews are cause of their own destruction: and as for him, that he is without fault in forsaking them and going to other nations.
  192. Acts 18:9 God doth avouch and maintain the constancy of his servants.
  193. Acts 18:11 Word for word, sat, whereupon they in former time, took the name of their Bishop’s seat: but Paul sat, that is, continued teaching the word of God: and this kind of seat belongeth nothing to them which never saw their seats with a mind to teach in them.
  194. Acts 18:12 The wicked are never weary of evil doing, but the Lord mocketh their endeavors marvelously.
  195. Acts 18:12 That is, of Greece, yet the Romans did not call him Deputy of Greece, but of Achaia, because the Romans brought the Greeks into subjection by the Achaians, which in those days were Princes of Greece, as Pausanias recordeth.
  196. Acts 18:14 As much as in right I could.
  197. Acts 18:15 As if a man have not spoken well, as the case of your religion standeth.
  198. Acts 18:15 For this profane man thinketh that the controversy of religion, is but a brawl about words, and for no matter of substance.
  199. Acts 18:18 Paul is made all to all, to win all to Christ.
  200. Acts 18:18 That is, Paul.
  201. Acts 18:18 Cenchrea was an haven of the Corinthians.
  202. Acts 18:20 The Apostles were carried about not by the will of man, but by the leading of the holy Ghost.
  203. Acts 18:21 So we should promise nothing without this clause, for we know not what the day following will bring forth.
  204. Acts 18:24 Apollos, a godly and learned man, refuseth not to profit in the school of a base and abject handicraftsman, and also of a woman: and so becometh an excellent minister of the Church.
  205. Acts 18:24 Very well instructed in the knowledge of the Scriptures.
  206. Acts 18:26 The way that leadeth to God.
  207. Acts 18:27 Through God’s gracious favor, or by those excellent gifts which God hath bestowed upon him.
  208. Acts 19:1 Paul being nothing offended at the rudeness of the Ephesians, planted a Church among them.
  209. Acts 19:2 Those excellent gifts of the holy Ghost, which were in those days in the Church.
  210. Acts 19:3 John did only begin to instruct the disciples whom Christ should make perfect.
  211. Acts 19:3 In what doctrine then are you taught and instructed?
  212. Acts 19:3 To be baptized into John’s baptism, is to profess the doctrine which John preached and sealed with his baptism.
  213. Acts 19:9 For a man to separate himself and others from infidels which are utterly desperate, it is not to divide the Church, but rather to unite it and make it one.
  214. Acts 19:9 By this word Way, the Hebrews understand any kind of life, and here it is taken for Christianity.
  215. Acts 19:9 This was a man’s proper name.
  216. Acts 19:13 Satan is constrained to give witness against himself.
  217. Acts 19:13 So were they called which cast out devils by conjuring them in the Name of God: and in the beginning of the Church, they which had the gift of working miracles, and laid their hands on them that were possessed with devils, were also so called.
  218. Acts 19:16 He prevailed against them, though they strove never so much.
  219. Acts 19:18 Conjuring and sorcery is condemned by open testimony, and by the authority of the Apostle.
  220. Acts 19:18 Confessed their errors, and detested them openly, being terrified with the fear of the judgment of God: and what is this to ear shrift?
  221. Acts 19:19 They that make the least value of it, reckon it to be about eight hundred pounds English.
  222. Acts 19:21 Paul is never weary.
  223. Acts 19:21 By the motion of God’s Spirit: therefore we may not say that Paul ran hand over head to death, but as the Spirit of God led him.
  224. Acts 19:23 Gain cloaked with a show of religion is the very cause wherefore idolatry is stoutly and stubbornly defended.
  225. Acts 19:24 These were certain counterfeit temples with Diana’s picture in them which they bought that worshipped her.
  226. Acts 19:27 As if he said, If Paul go on thus as he hath begun to confute the opinion which men have of Diana’s image, all this our gain will come to nought.
  227. Acts 19:31 There ought to be in all Christians and especially in the Ministers, an invincible constancy, which may not by any storms or assaults be overcome, which notwithstanding must suffer itself modestly to be governed by wisdom.
  228. Acts 19:34 Instead of reason, the idolaters are sufficiently contented with their own madness and outcries, and those are the greatest defenses that they have.
  229. Acts 19:35 An example of a political man who redeemeth peace and quietness with lies, which Paul would never have done.
  230. Acts 19:35 The Ephesians believed superstitiously, that the image of Diana came down from heaven to them.
  231. Acts 19:38 Have ought to accuse any man of.
  232. Acts 19:38 For there are certain days appointed for civil causes and matters of judgment, and the Deputies sit.
  233. Acts 19:38 By the Deputies are meant also the Deputies’ Substitutes, that is, such as did sit for them.
  234. Acts 19:39 He speaketh of a lawful assembly, not only to except against the disordered hurly-burly of the people, but also against all meeting and coming together which was not by order: for there were certain days appointed to call the people together in.
  235. Acts 20:1 Paul departed from Ephesus by the consent of the Church, not to be idle or at rest, but to take pains in another place.
  236. Acts 20:2 For after so great trouble there was need of a long exhortation.
  237. Acts 20:3 A froward zeal is the guider and instructor to murders: and we are not debarred by the wisdom of God to prevent the endeavors of wicked men.
  238. Acts 20:7 Assemblies in the nighttime cannot be justly condemned, neither ought, when the cause is good.
  239. Acts 20:7 Word for word, the first day of the Sabbath, that is upon the Lord’s day: so that by this place, and by 1 Cor. 16:2, it is not amiss gathered, that in those days the Christians were wont to assemble themselves solemnly together upon that day.
  240. Acts 20:8 The devil minding to trouble the Church with a great offense, giveth Paul a singular occasion to confirm the Gospel.
  241. Acts 20:16 Paul an earnest and diligent follower of Christ, making haste to his bonds without any ceasing or stopping in his race, doth first of all as it were make his testament, wherein he giveth an account of his former life, defendeth the doctrine which he taught, and exhorteth the Pastors of the Church to persevere and go forward with continuance in their office.
  242. Acts 20:17 According as the situation of these places is set forth, that distance between Ephesus and Miletus was about 400 furlongs, which maketh almost fifty Dutch miles.
  243. Acts 20:18 A lively image of a true pastor.
  244. Acts 20:20 I refrained not to speak, neither dissembled in any respect whatsoever, either for fear or lucre’s sake.
  245. Acts 20:22 He testifieth that he goeth to his bonds by the commandment of God.
  246. Acts 20:22 He calleth that motion of the holy Ghost, which forced him to take his journey to Jerusalem, the bond of the Sprit, whom he followed with all his heart.
  247. Acts 20:26 If you do perish, yet there shall be no fault in me, see Acts 18:6.
  248. Acts 20:27 The doctrine of the Apostles is most perfect and absolute.
  249. Acts 20:28 To keep it, to feed it, and govern it.
  250. Acts 20:28 A notable sentence for Christ’s Godhead: which showeth plainly in his person, how that by reason of the joining together of the two natures in his own person, that which is proper to one is spoken of the other being taken in the derivative, and not in the primitive: which in old time the godly fathers termed a communicating or fellowship of proprieties, that is to say, a making common of that to two, which belongeth but to one.
  251. Acts 20:28 This word, That showeth the excellency of this blood.
  252. Acts 20:29 A prophecy of pastors that should straightway degenerate into wolves against such as boast and brag only of a succession of persons.
  253. Acts 20:30 This is a great misery, to want the presence of such a shepherd, but greater to have wolves enter in.
  254. Acts 20:32 The power of God, and his free promises revealed in his word, are the props and upholders of the ministry of the Gospel.
  255. Acts 20:32 As children, and therefore of free love and good will.
  256. Acts 20:33 Pastors must before all things beware of covetousness.
  257. Acts 20:35 As it were by reaching out the hand to them, which otherwise are about to slip and fall away, and so to stay them.
  258. Acts 20:37 The Gospel doth not take away natural affections, but ruleth and bridleth them in good order.
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