Music in Global America

AFRICAN TRADITIONS IN EARLY AFRICAN-AMERICAN GENRES

EARLY AFRICAN-AMERICAN GENRES

Black Americans' vernacular music extended African musical practices and  played a critical role in emergence of jazz.  

SPIRITUAL SONGS AND THE BLUES

Spiritual songs and the blues differ in subject matter but both are closely related to the minor pentatonic scale and to the bending and sliding pitches  of sub-Saharan African cultures. 

Spiritual songs are religious songs created by slaves in the southern states and transmitted orally. Although slaves borrowed melodies from the Christian hymns of the white Protestant population and drew on stories from the Bible, they modified this material to make it personal and to express the sufferings of slavery. 

Furry Lewis was a blues musician and songwriter in Memphis who was active in the 1920s as a performer and recording artist, although he never became famous during those years, and worked throughout his life as a street sweeper.  His contributions were at last widely recognized, and his career restarted in the 1960s with the revival of interest in authentic southern blues among the younger generation in the U.S. and Europe. He died in 1981 at the age of 88.
 

The music known as the blues derived from African-American work songs and spiritual songs, but the blues is an individual singer's form of expression.  The cradle of the blues is the Mississippi River Delta, where it was played by itinerant black male poet-singers who accompanied themselves on guitar.  This early stage of the blues is known as country blues or rural blues. The distinctive sound of the blues spread throughout the South and became a key influence on the development of gospel, jazz, country, early rhythm & blues, rock & roll, the "Dirty South" sound and the commercial R&B of today. 

Johnson's brief life -- he died at 27 -- is shrouded in mystery. His only recordings are from 1936/37, but the style he represents is far older. His rediscovery in 1961 was a huge influence on blues-based rock. In 2010 Rolling Stone magazine rated Johnson 5th among the 100 "greatest guitarists."
 
W. C. Handy and other song writers of the 1920s structured blues in concise poetic-musical forms, the better to fit the recorded media format of the time and to appeal to urban listeners' tastes. The standard blues form, three lines structured in a formulaic pattern of chord changes, as shown below, became the song form of countless rock & roll and rock songs as the blues spread from the south to become a national music. 

The blues also incorporates a modification of African call and response by allowing for an instrumental fill at the end of lines. In the first two stanzas of "St. Louis Blues" Bessie sings only the first half of each line and is answered by Louis Armstrong on cornet in each second half.


Bessie Smith (1894 - 1937)

Smith was born in Chattanooga, Tennessee.  By the age of 14 she had become the protégé of the blues singer Ma Rainey and began performing in minstrel shows, cabarets, and vaudeville.  Her tours and recordings during the 1920s brought blues to a wide audience and made her the best-known black artist of her day—the “ Empress of the Blues.”

WORK SONGS 

The work songs of African-American crews reflect a long history going back to the work songs of slaves on plantations. Like spiritual songs, work songs retain strong African characteristics -- the pentatonic musical scale that helps define the blues, and the call and response of African music. 


After the Civil War, all-black prison work gangs became virtual extensions of slavery. The criminal justice system in Southern states unjustly sentenced thousands of black men to hard labor and exploited work gangs to clear land and build railroad infrastructure. The practice continued well into the 20th century. 

RAGTIME

Ragtime is a period in the U.S. from the turn of the twentieth century to around 1920. Its name comes from the "ragged" rhythms in compositions for solo piano called rags. The originating composers were black Americans Scott Joplin, James Scott, and Irish-American Charles Lamb. Ragtime composers developed rhythmic complexity by fusing European and African rhythmic approaches: the player's left hand keeps steady beats in a strong meter, while his right-hand rhythms emphasize weak beats, or arrive just before or after beats. The result is a hybrid of strong European dance rhythm and the interlocking patterns of polyrhythm.  Ragtime's style -- a steady pulse enlivened by polyrhythmic patterns --  forms the basis of much North American social dance music. 

Rags were also arranged for brass bands (similar to today's marching bands but without the marching), an extremely popular medium. Scott Joplin, "Pineapple Rag" is one of Joplin's rags used on the soundtrack in The Sting, which led to a rediscovery and revival of ragtime in the 1970s. (The movie is set about 10 years later than ragtime's heyday.)  

Scott Joplin (c. 1867 - 1917) is known as the King of Ragtime. He was born in Texarkana to ex-slaves and learned classical piano from a German immigrant neighbor who instilled in him a lifelong love for opera. He made is name in St. Louis, and enjoyed a steady income from publication of his best-selling piano rag "The Maple Leaf Rag" and from private appearances.

His music enjoyed a considerable resurgence of popularity and critical respect in the 1970s, especially for his most famous composition, "The Entertainer". His opera "Treemonisha" is the first by an African-American musician. Joplin was posthumously awarded the Pulitzer Prize.

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