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• 1 media/St Pauls Mishawaka exterior 7 Jun 2015.jpg 2019-07-23T08:02:38-07:00 St. Paul's Episcopal Church, Mishawaka 95 image_header 2024-09-17T17:17:38-07:00 On April 20, 1837, two Michigan clergymen, the Rev. Charles B. Stout, rector of St. Stephen's Church in Edwardsburg and the Rev. Henry F. M. Whitesides of St. James Church in Constantine, went south into northern Indiana to do missionary work. They held an organizational meeting for an Episcopal church on the outskirts of Mishawaka in St. Joseph County and conducted services for thirteen people in a schoolhouse. St. Paul's Episcopal Church, the oldest formally organized parish in the Episcopal Diocese of Northern Indiana, began on that date. Soon after its founding, it nearly closed. Stout moved to the interior of Michigan, many leading parishioners were afflicted with illness, and Bishop Jackson Kemper lamented at the Diocesan Council of 1840 that he feared "that our services have not been celebrated there during the last twelve months."
  
  Nevertheless, the spark continued despite the early trials. No specific record exists of those serving on St. Paul's first vestry, but by 1842 the congregation purchased property at the corner of First and Spring streets and conveyed it to Hiram Doolittle, John H. Orr, J. E. Hollister, Samuel P. Knight, and Norman Eddy, who were listed as "vestry" and "wardens" of St. Paulʼs Church. A year later the church building was erected that came to be known informally as the “Church on the Hill.” The Rev. Richard S. Adams oversaw completion of the work, and Bishop Jackson Kemper consecrated it in 1845. This Greek Revival frame church contained the first belfry bell in Mishawaka, which was cast in 1836. It was later sold for junk when the church was sold in 1906. Church leaders brought the first organ reportedly from Saratoga Springs, New York, sometime before 1850. Later, they installed a Van Dinter pipe organ, manufactured in Mishawaka. This organ, operated by a hand air pump, was eventually moved to the new church, along with some of the stained glass windows. Finally, John T. Niles, the senior warden, embellished these original structures when he donated a rectory, begun in 1872 and completed in 1876.
  
  The church struggled at first to become established. Elias Birdsall, who served as a missionary in 1858, filed a report to the "Spirit of Missions" newspaper in May 1859: "Although there was much to discourage and dishearten, I can now look back upon my labors in this parish with a degree of satisfaction and a heart full of gratitude to the Giver of every good and perfect gift. The numerical increase has not been great, but there has been a gradual growth of that, without which increase in numbers but adds weakness - viz. the spirit of love, peace, and joy in the Holy Ghost. It is a united parish."
  
  The Civil War years were not also without difficulties. In 1863, after the passage of the Emancipation Proclamation, the congregation had strong abolitionist sympathies. Members demanded that the Irish-born Rev. Joseph Adderly attend Union meetings and preach about slavery from the pulpit the way that Methodist and Presbyterian preachers in town did. Bishop George Upfold forbade discussion of what he called "politics" in diocesan churches and told the congregation he would be displeased with the rector if he did address abolitionism from the pulpit.
  
  In 1864, the bishop visited again, spending the night in a house with a leaky roof during a heavy rainstorm. The next day he went to the railroad depot for breakfast, only to discover that a Union regiment from Michigan had been there since 5 A.M. and had consumed everything, including all the eggs and coffee. "They had wolfish appetites like wolverines, which they were, and what they lacked in food they made up in swearing. Thus I remained two tedious hours, rather uncomfortable I thank you, when the train from Chicago came along."
  
  In 1883, members of the congregation called for the closure of the parish, since no vestry election had occurred for five or six years. Despite these challenges Bishop David Buel Knickerbacker sent the Rev. Augustine Prentiss of South Carolina to serve both St. Paulʼs and St. Johnʼs in Elkhart. No one came to meet Prentiss when his train came to town, yet he had a full congregation at his first service on Sunday, March 9th, preaching on the “Duty of the Hour.” A skilled clergyman, Prentiss revitalized the congregation, and by the time of Bishop Knickerbackerʼs visit on Sunday, July 15th, he had prepared sixteen persons for confirmation. In 1885, the bishop moved him to Indianapolis.
  
  In October 1885, Rev. J. Gorton Miller assumed charge of St. Paulʼs and was also given missionary responsibility over St. Johnʼs, Bristol. The organizations of the parish consisted of the Wardens and Vestry, a Ladies Society, and a Young Ladies Altar Guild. The women's organizations raised funds for current expenses, repairs, and improvements. Miller organized a Sunday School. At the beginning of Lent 1886, he established the custom of celebrating the Holy Eucharist at every Sunday morning service, more frequently than was typical in the Episcopal Church at that time. He also wore Eucharistic vestments of plain white linen, used wafer bread and the mixed chalice (a little water with the wine), and established the custom of the eastward position of the altar.
  
  On January 1, 1899, after the formation of the Diocese of Michigan City, Bishop John Hazen White sent the Rev. Hamilton D. B. MacNeil to take charge of St. Paulʼs. The parish was free of debt and financially independent at that time. During the next year, the vestry ordered extensive improvements to the building, including the installation of electrical lights, enlargement of the choir, and setting a new altar, the gift of Mrs. J. A. Roper and Mrs. E. A. Jurnegan. The rectory also received gifts of a new furnace and bathroom. During the period 1898 to 1902, some of the wardens and vestry of St. Paulʼs included H. H. Hosford, H. G. Eggleston, E. T. Reys, E. G. Richards, Jr., C. A. W. Ostrom, S. G. Todd, M.D., Harvey A. Foroots, Harvey A. Martling, G. G. Eggleston, F. J. Sytz, W. M. Dickinson, S. P. Wilson, W. E. Roe, G. S. Pomeroy, and Ralph H. Jernegan.
  
  MacNeil resigned on February 12, 1902, and was succeeded that same year by the Rev. John Addams Linn (nephew of Jane Addams of Chicago Hull House fame). In 1905, the old "Church on the Hill" on Spring St. was sold, and the parish made plans to build a new church and rectory on Second Street (now Lincolnway East), near the new Cedar Street Bridge. The old church was removed to South Union Street and eventually remodeled into a residence.
  
  The construction of the new church came about through the untiring efforts of Linn and the progressiveness of the congregation. The complete cost of the structures was $15,000. Schneider & Austin of South Bend served as architects, and the construction contract was awarded to Hess & Hiner of Mishawaka. The rector laid the cornerstone on July 17, 1906. He set the goal of having the work completed enough to hold the dedication on St. Paul's Day, a task that at times required up to 20 workers. Linn celebrated the final services in the old church on January 20, 1907, and he conducted the first service in the new church on Easter Sunday of that year. Bishop White dedicated the church. The windows on either side of the nave were brought from the old one, and they remain splendid examples of 19th century stained glass. The windows over the entrance, commissioned for the new church by Mrs. E.G. Eberhart, depict the conversion of St. Paul on the road to Damascus. The window above the altar, given by Mrs. J.A. Roper, represents the Risen Lord. The present altar is a larger copy of the original first altar and is adorned with the original symbols. Members of the Bishop Knickerbacker Guild erected the rood screen, designed by Oscar Brubaker in memory of Mrs. Nancy E. Sherman Jernegan in 1916. The hand carved figures from Switzerland were added in 1960 by Alfred S. Ostrom and Mrs. M.H. Goodman in memory of their parents, Mr. and Mrs. Charles A. Ostrom. The statue of St. Charles I of England, king and martyr, carved in Italy, was given in memory of Alfred S. Ostrom in 1964.
  
  In 1908, Linn left the parish and was later killed in action in France in 1918 - the first of the so-called "fighting chaplains" to meet death in World War I. His service is commemorated by a plaque in the sanctuary. The Rev. Lewis C. Rogers began his twenty-five year service as rector later in 1908. That same year, Charles Fairbanks, the Vice President of the United States under Theodore Roosevelt, visited Mishawaka and dined in the undercroft at a meal hosted by the Bishop Knickerbacker Guild.
  
  During the next quarter century the parish experienced significant change when Bishop Campbell Gray named St. Paul's as his Pro-Cathedral in 1925, an honor it would hold until 1951. The bishop had somewhat grandiose plans to build a magnificent new cathedral on the corner of Cedar and Lincoln Way, designed in the Gothic Revival style by the renowned architect Ralph Adams Cram. However, the Great Depression and subsequent World War II defeated any chance of realizing this dream when insufficient funds could be raised. The parish did acquire the corner lot as a result of these plans, however. J. Alvin Scott donated it with the provision that it revert to his heirs if not built upon in 25 years, though his heirs later released this provision.
  
  The Depression hit the church so hard that when Rogers retired in 1933, the bishop took over as rector and had his salary paid to the Diocese to make up St. Paulʼs arrearage in its diocesan assessment. The parish began its financial recovery with the arrival of the Very Rev. Archie Ira Drake, a dramatic personage, who became rector in 1935. Although his personal problems with alcoholism forced him to resign in 1937, he laid a solid foundation for renewal of the parish. After leaving, Drake went to the Holy Cross monastery in New York where he edited the St. Augustineʼs Prayer Book and became the national chaplain of Alcoholics Anonymous.
  
  The Very Rev. Russell R. Ingersoll, who served from 1938 to 1942, and the Very Rev. Erland L. Groton, who succeeded Ingersoll and served until 1952, continued the work of building up the parish. During their tenure, the organ was moved from the front, inside the rood screen (behind where the pulpit stands today), to its present location at the rear of the church, thereby enlarging the chancel. The Van Dinter organ was replaced by one of the early electric organs, and a later model donated by Miss Neitzel subsequently replaced this one. During this time, a boysʼ choir was organized under the direction of Winifred Wonderlick, a music teacher at Bingham School, and the Ladies Service League was especially active in its ministry.
  
  Many of the members of the church served in the armed services during World War II. Two members were killed, including Charles Butz, serving in the Army, and Elizabeth Richardson, serving in the American Red Cross. A plaque in the church nave commemorates their sacrifice. St. Paulʼs continued as the Pro-Cathedral of the diocese until Bishop Reginald Mallett, Bishop Grayʼs successor, chose to move the bishopʼs residence to South Bend, and in 1950 removed the title Pro-Cathedral from St. Paulʼs. In 1957, he was formally enthroned in the new St. James Cathedral in downtown South Bend, which remains the cathedral today.
  
  In 1952, the Rev. Wilbur B. Dexter became rector of St. Paulʼs. A native of Cleveland and a graduate of Oberlin College and Nashotah House, Dexter brought continued growth to the parish in his early years as rector. A new rectory was purchased on Edgewater Drive, across the river from the church. The old rectory next to the church became the church school and a chapel. The parish hall was refurbished and paneling added; a new nursery was added; a new roof was put on the church and connecting building.
  
  Dexter was one of the first priests in the diocese to adopt the Holy Eucharist Rite Two of the 1979 Book of Common Prayer as the regular service of the parish. He encouraged women to serve as members of the vestry and girls as acolytes, although he opposed women priests, as did most of the clergy of the diocese at that time under Bishop William Sheridan. A serious illness followed by a broken hip kept Fr. Dexter from his duties at the church for more than a year and led to his retirement to Florida in 1984 after 32 years as rector. During the last years of his tenure, St. Paulʼs saw a sharp decline in attendance.
  
  The Rev. Bruce Mosier, a retired priest from Goshen, served as a supply priest following Dexterʼs retirement. With the encouragement of his wife, Dorothy, Mosier helped stem the decline of the parish. The rectory, which had become rundown, was sold and the resulting funds were used to start the renovation of the church buildings. Mosier gave new hope to the members of St. Paulʼs, and membership increased to the point where Bishop Sheridan was able to have the Rev. Paul Tracy take over leadership the parish in 1986. When Tracy retired in 1995, the vestry wrote the following mission statement: “The people of St. Paul's Church celebrate the Good News of Jesus Christ and serve as witness of God's love through worship, fellowship, and outreach, daily living the promises made in our baptism.”
  
  This statement proved an instrumental point of focus in the search process that led to the call of the Rev. David K. Ottsen to St. Paulʼs as rector in 1996. Previously, Bishop Gray had assigned him to serve the mission of Christ Church in suburban South Bend, which had folded after only a short time. Working with the vestry, Ottsenʼs hard work and leadership brought new vitality to the parish as it sought to live out its mission statement. A successful capital campaign allowed for many improvements to be made to the edifice, including a new roof on the church and the parish house, a new heating and cooling system, a new sound system, new windows in the parish house, refinishing of the floors, restoration of the pews, renovation of the undercroft, and the remodeling of the kitchen. On the outside, new landscaping was done to the front of the buildings and a beautiful memorial garden added to the river frontage in the back.
  
  In addition to making physical improvements, St. Paulʼs leaders brought energy and commitment to minister to the community at large. Programs such as the Food Pantry and Thanksgiving Baskets expanded each year in the 2000s to provide food to the needy, and goals for participation were set and exceeded. In August 2007, St. Paul's became the site of a gun buy-back program in collaboration with area police departments, which resulted in over 250 guns being exchanged for gift certificates to area businesses. Bishop Edward Little observed that St. Paulʼs was unique in its ability to combine its concern for social justice with a zeal for evangelism. Attendance more than doubled during Ottsenʼs tenure. The congregation was composed of a wide variety of people of all ages, from senior citizens to college students as well as a growing number of families with young children due to several recent births. In October 2007, Ottsen announced that he had accepted a call to be the rector at St. Peter's in Brenham, Texas, and he celebrated his farewell Eucharist on 8 Epiphany 2008.
  
  While the church searched for a new rector, Bishop Gray, now retired, served as its interim priest at the church in which he was baptized when his grandfather was bishop of Northern Indiana. On June 11, 2008, the Search Committee formally recommended a candidate, and accordingly, the vestry agreed unanimously to call the Rev. Susan Bunton Haynes, formerly Assistant Rector and later priest-in-charge of the Cathedral of St. James in South Bend, to be the new priest. Mother Susan accepted the call and officially took up the rectorship on September 1, 2008, and was installed by Bishop Little on October 10. After a successful rectorate, she was elected bishop of the Diocese of Southern Virginia in 2019.
  
  Clergy:
  
  Henry F. M. Whitesides, 1837
  Charles Brockden Stout, 1839
  Foster Thayer, 1842
  Richard Samuel Adams, 1842-1846
  Benjamin Halsted, 1846-1852
  Stephen Douglass, 1852-1853
  Martin Frederick Sorenson, 1854-1856
  Elias Birdsall, 1856-1858
  Colley Alexander Foster, 1860
  Joseph Adderly, 1861-1866
  Richard Brass, 1866-1871
  John Gierlow, 1871-1873
  Moses Clement Stanley, 1874-1876
  Alfred Thomas Perkins, 1879-1880
  Sherwood Rosevelt, 1881-1882
  Augustine Prentiss, 1883-1885
  Samuel Franklin Myers, 1885-1886
  Joseph Gorton Miller, 1886-1888
  Frederick Thompson, 1888-1890
  Augustine Prentiss, 1890-1892
  DeLou Burke, 1892-1898
  Hamilton Douglas Bentley MacNeil, 1899-1902
  John Addams Linn, 1902-1908
  Lewis Curtis Rogers, 1908-1933
  James Boyd Coxe, 1933-1935
  Archie Ira Drake, 1935-1937
  Russell Richard Ingersoll, 1938-1942
  Erland Lawrence Groton, 1942-1952
  Wilbur B. Dexter, 1952-1984
  Bruce Bickel Mosier, 1985
  Paul John Tracy, 1986-1995
  David K. Ottsen, 1996-2007
  Francis Campbell Gray, 2008
  Susan Bunton Haynes, 2008-2019
  Nathaniel Warne, 2020-
  
  
  Adapted from St. Paul's website: http://www.stpaulsmishawaka.org/html/history.pdf
  
  St. Paul's Parish Register, 3 volumes, 1837-1933
  
  St. Paul's Parish Register with Vestry Minutes, 1837-1870
  
  St. Paul's Parish Register, 1871-1901
  
  St. Paul's Parish Register, 1903-1933
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
• 1 media/Edward S Little official portrait.jpg 2019-07-30T03:03:11-07:00 Edward Stuart Little II, Seventh Bishop 27 plain 2020-09-06T11:47:49-07:00 Edward Stuart Little, the seventh bishop of the Diocese of Northern Indiana, held office at a time of intense changes in the national church. An outstanding preacher, he brought an evangelical zeal for the Gospel that ushered in a new leadership style for the diocese. As Linda Buskirk has written, Bishop Little personified "the lighthouse on the diocesan seal" and "delivered powerful messages that illuminate priorities for Christ centered living and ministry." 
  
  Little was born in New York City on 29 January 1947, the son of a nominally Episcopalian father and Jewish mother. He grew up agnostic and attended school in Manhattan and Norwalk, Connecticut. He received his Bachelor's degree from the University of Southern California in 1968. He credits a college class on the Bible as literature as bringing about his conversion to Christianity and his joining the Episcopal Church. The same year of his graduation he married Sylvia Gardner at Palm Desert, California. They had two children: Gregory and Sharon.
  
  After deciding to enter the Episcopal priesthood, Little received a Master of Divinity degree from Seabury-Western Theological Seminary in 1971 and was ordained a deacon and priest that same year in the Diocese of Chicago. He served as a curate in two parishes: St. Matthew's Evanston and St. Michael's, Anaheim, California, before becoming vicar of St. Joseph's Episcopal Church in Buena Park, California. When that church achieved parish status, he became its first rector. Little became rector of All Saints Church in Bakersfield, California, in 1986, and from here he was elected bishop on the first ballot on 5 November 1999.
  
  Little was consecrated bishop at a ceremony in the Basilica of the Sacred Heart at Notre Dame on 30 April 2000, with Bishops Gray and Sheridan, his two predecessors, among the consecrators. His sixteen-year episcopate that followed might best be understood as defined by three distinct eras: The Mission and Evangelism era lasting from 2000 to 2003; the Reconciliation Era from 2003 to 2007, and the Congregational Development Era from 2007 to 2016.
  
  The initial focus of Little's tenure was mission and evangelism. At the time of his seating as bishop, he articulated four core values for the diocese that he hoped would guide it during his episcopate:
  1. A passion for the Gospel of Jesus Christ
  2. A heart for the lost.
  3. A willingness to do whatever it takes.
  4. A commitment to one another.
  
  Taking a strongly evangelical and Jesus-centered view of ministry, one of his early actions was to hold a Rally for Mission and Evangelism at Goshen College in 2001 with Bishop Charles Jenkins of Louisiana as the keynote speaker. About 700 attended, and Little intended it as an inspirational kick-off for getting church-goers to invite others to church and help the diocese grow. Bishop Sheridan, the diocese's last tradition Anglo-Catholic bishop, also took part, even though the approaches of the two men to ministry differed significantly.
  
  The second era, Reconciliation, began in 2003, when Gene Robinson, an openly gay priest living in a same-sex relationship, was elected and consecrated Bishop of New Hampshire with the General Convention's consent. The election had occurred against the backdrop at the national level of a church rent by internal divisions over issues of sexuality and same-sex marriage. Robinson's election caused a firestorm within some congregations of the diocese and at the national level, it prompted many conservative Anglicans to leave the Episcopal Church and form the Anglican Church in North America. The election of Katharine Jefferts-Schori as Presiding Bishop in 2006 prompted three dioceses, Quincy, Fort Worth, and San Joaquin, to leave the Episcopal Church. While Little opposed same-sex marriage and forbid them from occurring in the diocese, he remained within the Episcopal fold. As a compromise, he would eventually allow same-sex couples to marry outside the diocese and permit priests in the diocese to perform those rites. He reached out to liberals, even befriending Bishop Robinson, and agreed to provide pastoral care to some congregations who had opposed Robinson's election. Within the diocese, a number of parishes experienced losses as members left the church, but other parishes strongly affirmed gay rights and differed with the bishop's stand on same-sex marriages.
  
  The third era of Little's episcopate, the Congregational Development era, began in 2007. Attendance trends in parishes throughout the diocese followed those of the national church as membership in many parishes decreased and in some, dwindled. Little sought to infuse them with new life through dynamic preaching and encouraging people to tell their own faith stories. He had inherited his first Canon to the Ordinary, David Seger, from his predecessor and acknowledged to Seger his appreciation for the continuity and knowledge he brought with his ministry. After Seger's retirement in 2007, Little called the Rev. SuzeAnne Silla as the new canon, blessing her extensive experience in congregational development with the Diocesan Congregational Development Institute (DCDI). The purpose of DCDI was to give clergy and laity across the diocese more confidence and skill in problem solving, visioning for the future, and conflict management. About 20 congregations took part, and it had the side-benefit of bringing leaders from different parishes together and fostering inter-parish relationships.
  
  In 2013, Little articulated five imperatives for the diocese in using DCDI: Focus on Jesus; Think Biblically; Proclaim Good News; Feed people who are hungry; and Mentor young people. As the vision played out, some parishes began offering bilingual services while others sought new ways of meeting the needs of their communities.
  
  One of the challenges faced by Little's episcopate was the dwindling membership of certain parishes and their inability to support a priest. Many priests were necessarily bi-vocational to support themselves, but the problem of clergy shortage became particularly acute in the Calumet area of the diocese, where some parishes were floundering and in danger of closing. A major success story was the Calumet Episcopal Ministry Partnership (CEMP), which first formed in 2010. Three congregations, St. Barnabas-in-the-Dunes, St. Paul's Munster, and St. Timothy's Griffith, came together in dialogue, and what emerged was a vision of one church in three locations, all sharing the same full-time priest. The program proved successful, and not only was a full-time priest, the Rev. Michael Dwyer, ordained in 2012 for the post, but three other part-time priests also signed on. In June 2015, St. Christopher's Crown Point joined the partnership, followed by two others, St. Stephen's Hobart and St. Augustine Gary, under Little's successor, Bishop Douglas Sparks.
  
  Bishop Little announced his retirement effective 30 June 2016 and served as a consecrator of his successor. He and his wife Sylvia continued to live in Indiana and take up residence in Mishawaka. As his greatest overall goal, Little has said: "When I became bishop, I committed myself to helping the diocese become increasingly Christocentric; to helping every man, woman, and child in the diocese to speak openly of their relationship with Jesus; and to helping parishes to see the world beyond their doors as their mission field." The core values were the guiding principles of his tenure.
  
  Source: Email message of Bishop Edward Little, August 2019.
  
  Holy Eucharist and Ordination of Edward Stuart Little II ...18 March 2000
  
  Pastoral Letter on Same Sex Marriage, 2012