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• 1 media/St-Andrews-panoramic exterior.jpg 2019-07-25T20:29:09-07:00 St. Andrew's Episcopal Church, Valparaiso 71 image_header 2024-07-27T13:20:19-07:00 The Episcopal Church in Porter County has its roots in several small earlier congregations established in Valparaiso. On the Feast of the Epiphany 1861, an Episcopal missionary, the Rev. Edward P. Wright, rector of Trinity Michigan City, conducted the town's first Episcopal service in a rented hall. He maintained fortnightly services, and Bishop George Upfold organized this informal group into a congregation on 2 June 1861 as the Church of the Holy Communion. About 40 persons, including six communicants, gathered at these early services. Upfold expressed his hope that a church would take root here and at Warsaw, since both towns were on the Pittsburgh, Fort Wayne, and Chicago Railroad line.
  
  At the start of the Civil War progressed, the congregation seemed initially strong. When Bishop Upfold made his visitation February 1861, he reported to his wife finding a "deep interest in church matters." He celebrated communion for nineteen communicants, confirmed three, and preached to an overflowing house in a rented room. However, by 1862, the departure of Wright from his post in Michigan City and the removal of a few key members of the congregation diminished the church's initial progress. Several deaths and other changes ended the fledgling congregation, and it was formally terminated by the Diocesan Council. Two prominent members, John C. Feebles, an attorney, and John C. Thompson, a merchant, along with their wives, had supported the congregation.
  
  In 1863, a schism occurred among a group of German Lutherans in Valparaiso. Led by their pastor, the Rev. William Jahn, the congregation of more than 400 members left the Lutheran Church and formed German St. John's Episcopal Church, affiliating with the Episcopal Diocese of Indiana. Jahn, a native of Holstein, Germany, held worship services in German for 450 new members (including 230 communicants) in space rented from Valparaiso University. Bishop Upfold ordained him to both the diaconate and priesthood in two separate services in February 1864. The event was so novel that the editors of a national church publication, The Church Monthly, took note. Writing in April 1864, they observed: "Seeking our Communion as a refuge from rationalism and from an earnest conviction of its conformity with Scripture and primitive usage, we trust these new converts to Episcopacy from the land of Luther may be the earnest of a far greater ingathering." They added that the move "cannot fail of awakening a wide interest both in our own Church and in the Lutheran body."
  
  Bishop Upfold made a second visitation in March 1864 to an assembly of between 300 and 400, and he reported on the unusual nature of the service: "The services today have been unique. Mr. Jahn read the morning prayer in German. I read the Communion in English except the Epistle and Gospel which I request him to read in German. Then I made brief remarks to the congregation, most of whom understand English more or less, expressing my gratification in meeting them in my official relation - and explaining to them particularly the usage of the Church and the reasons for wearing a surplice, a new thing to the people, which I advised Mr. Jahn to wear at once as delay would not help the matter. The surplice, a very handsome one, is a present from the ladies of St. John's Lafayette, which I brought with me. Mr. Jahn said three or four only did not like it, but the great majority were pleased after my explanation. He preached in German, and I have seldom heard a more earnest, energetic preacher, and apparently, eloquence. I could not understand a word of course. I confirmed seven young persons all he thought sufficiently instructed to receive the rite, all of them came to the communion afterward."

  After a momentous and unusual beginning, Jahn went west in September 1864 in order to visit potential donors and obtain funds for a church building. On the way he was shot in a guerilla raid while riding on the Northern Missouri Railroad. Bishop Upfold observed in his Council address in 1865 that the death "has filled my heart with grief and sadness, and with serious apprehension for the success of the enterprise so auspiciously begun..."
  
  Efforts for a church continued in the wake of this tragedy, but Jahn's death had dealt it a severe blow. A new German-speaking missionary from Missouri, the Rev. Ignatius Koch, assumed leadership of German St. John's and reported to the diocesan convention that he had worked with both Lutherans and Episcopalians and had raised $540 for a church. He asked the diocese for $8,000 more to complete a church building. He noted in his report, "I visited all the Germans of Valparaiso and some in the country, introducing myself as their pastor to whose jurisdiction they belong through their Baptism, and invited them kindly to come forward for the union."
  
  The money was not forthcoming, however, and the church failed to grow. Koch left for Pennsylvania, where he died in 1872. Bishop Coadjutor Joseph Talbot visited Valparaiso during the winter of 1866-67 and deemed it inadvisable to reorganize the congregation. By 1867, German St. John's had lost its affiliation with the diocese.
  
  According to parishioner Claribel Dodd Smith, whose family moved from New England to Porter County, Episcopal services were held in private homes in Valparaiso in the 1890s. Whether members from the earlier congregations attended is not clear. Those services conducted in the home of James Wilson included use of a piano box for an altar and a gilded wooden cross. The missionary priest-in-charge at that time, the Irish-born Rev. George Moore of Momence, Illinois, would pick up worshipers in his sleigh for winter services at the home of Mrs. J. Seymour Wilcox. Services were also held in larger venues in the 1890s, including Moltz’s jewelry store across from the Courthouse and at a later period above Wark's Hardware Store, but the congregation remained officially unorganized.

  By 1900, this group of Episcopalians had grown, and the Annual Council of the new Diocese of Michigan City granted the congregation mission status under the name of St.  Andrew’s, apparently after St. Andrew's Church in Chicago where two of its prominent members, Mr. and Mrs. Charles H. Parker, had been members. A church had the status of mission church if it depended on the diocese for some part of its funding. 
  
  According to a 1912 history of Porter County, Bishop John Hazen White was determined to plant a more permanent church in Valparaiso and enlisted the help of several lay leaders, including Charles H. Parker, J. Seymour Wilcox, A. W. Barnhart, M. A. Snider, J. C. Rock, and others in reorganizing the mission in a rented hall. The Rev. Legh W. Applegate became its first resident priest.
  
  In 1902, under Applegate's leadership, the congregation built a wood frame church at 104 Erie Street in downtown Valparaiso for about $25,000, using a 50-year-old house as the base, which it moved to the site. It was 32 by 64 feet in size with a twelve foot square tower, dedicated on 6 July 1902. A major renovation in 1916 led to the removal of the tower's third story and changing the entrance from Franklin to Erie Street. A stained glass window was placed where the old entrance had been. Miss Kees was the first organist with a choir of 22 people.

  Applegate moved on to establish Christ Church in Gary in 1907. A succession of rectors of short tenure followed, none of them staying long enough to strengthen the congregation. The Rev. Walter B. Williamson, who served from 1912 to 1916, added a stucco exterior finish and remodeled the rectory at a cost of $5,000. He also reached out to found a new mission at Hobart. St. Andrew's floundered financially, and in 1917, the Rev. Clinton Cromwell placed the mission under the spiritual care of Bishop White.
  
  During the Great Depression, the task of finding permanent leadership for the mission proved challenging for White's successor, Bishop Campbell Gray. In 1939, a group of monks led by Dom Paul Severance from the Order of St. Benedict arrived from training in England and at Gray's urging, settled in a house in Valparaiso. Gray assigned them to serve St. Andrew’s as well as other parishes, and their work endeared them to the diocese. They left in 1946 when they built their own monastery in Three Rivers, Michigan. The diocese was enriched by having been the first home of the American Anglican Benedictines. During their tenure, the vicarage was renamed St. Gregory's House.
  
  In 1946, the Rev. Samuel H. N. Elliott, a former Army chaplain of the 46th Quartermaster Group, arrived in Valparaiso and questioned why St. Andrew's had remained a mission for 46 years. He began an extensive renovation of the 1902 church, locating eight small stained glass windows being discarded by another church and purchased them for $100 each. Although members of the parish expressed initial dismay at the cost, they managed to raise the money for the installation. Several families contributed funds, as did the local Greek community and a group of local veterans. By 1948, the work had been completed and the windows installed. Elliott and a small group of parishioners did much of the restoration work themselves. The windows were later moved again and installed in the third church building in 2005. In 1950 under Elliott's leadership, the church marked its 50th anniversary, and a large celebration was held on St. Andrew’s Day (November 30).
  
  Elliott and a group of parishioners began the work of establishing a new mission in nearby Hobart, but Elliott gave up those duties in 1948. Humbled by the accomplishment of spearheading a major renovation of St. Andrew's, he invited the diocese to hold its diocesan convention there in 1949, the first time a convention had been held in a mission church. By 1951, Elliott had become ill with alcoholism, and Bishop Mallett removed him from the rectorship. He later became sober and was an active member of the Recovered Alcoholic Clergy Association (RACA, serving a mission church in Salem, Illinois.
  
  The Rev. Forrest B. Clark, a beloved rector of long tenure, arrived in February 1954 as priest-in-charge. A native of Crawford, Texas, he had trained for the priesthood at Seabury-Western and Nashotah House. He was soon after diagnosed with tuberculosis and sent to recover his health at the veteran's hospital in Madison, Wisconsin. Bishop Mallett arranged for Father Langendorff to take charge of services until Clark could return, but he appears to have been worth the wait. Within two years of his arrival the membership grew 30 percent. Under his leadership the church was able to advance from mission to parish status in 1960 and become self-supporting. The old vicarage was refurbished into classrooms for what was called the Monday School. Clark also led the church in purchasing a property on Bull's Eye Lake Road for a possible future site of the church. Suffering from depression, Clark retired in 1969, but despite ill health, he agreed to serve again as a non-stipendiary priest from 1973 to 1977, seeing the congregation through a difficult time. His widow, Canon Kitty Clark, remained involved with St. Andrew’s many years afterward. In 1980, Bishop Sheridan dedicated the Forrest B. Clark Memorial Center at 104 Erie Street, which provided space for the church school and offices.
  
  The Rev. Colin Mainer succeeded Clark, serving from 1968 to 1973. Mainer, a bachelor, proved unpopular, and some parishioners withdrew their funding for the church in protest to his leadership style. The financial crisis led the church to revert again to mission status, and after several years of difficulty, Bishop William Sheridan removed Mainer as rector, leading to Clark's return as a non-stipendiary supply priest. During this time some much-needed maintenance occurred with the replacement of badly-deteriorated window frames. The roof was replaced, and St. Gregory's House was demolished.
  
  The Rev. Ross Mack succeeded Clark and served from 1977 to 1984. Mack began a long process of repairing old St. Andrew’s and oversaw the building of the attached Parish Center. In 1981, the Forrest B. Clark Center was constructed at a cost of $110,000, and in 1984, the mortgage on the church was burned. Mack resigned in 1984, but he later became a member of the congregation after retirement and continued to serve as a supply priest.
  
  The Rev. Robert Bramlett followed Mack as rector in 1985 and served until 1990. During his tenure the windows underwent further restoration and the undercroft was extensively repaired.

  Fr. Patrick Ormos (1991-2007) succeeded Bramlett and led the parish during a period of growth. During his tenure the congregation outgrew the church on Erie Street and moved to a new location on Bullseye Lake Road in 2005. That same year the parish purchased an 1889 Hook & Hastings organ, completely refurbished, that had formerly been installed in a Baptist church in Massachusetts. In 2010, the church called the Rev. Roger Bower as rector, and he served until 2022.
  
  Adapted from St. Andrew's website: https://standrewsvalpo.org/who-we-are/history/
  
  Parish Register 1893-1947
  Burials, 1899-2022
  Baptisms, 1893-1996
  
  Clergy: 
  
  Edward Purdon Wright, 1861-1862
  William Jahn, 1864
  Ignatius Koch, 1865-1866
  George Moore, 1898-1899
  Legh Wilson Applegate, 1902-1907
  Marshall Mallory Day, 1908-1910
  Robert Carpenter Ten Broeck, 1910-1911
  Walter Blake Williamson, 1912-1915
  Clinton Bradshaw Cromwell, 1916-1920
  George Taylor Griffith, 1920-1925
  Arthur G. Worger-Slade, 1925-1927
  Alexander Eberhardt Pflaum, 1928-1933
  Harry Kroll Hemkey, 1933-1935
  Dom Paul Severance, 1939-1945
  Harold McLemore, 1945-1946
  Samuel Hanna Norman Elliott, 1946-1951
  Forrest B. Clark, 1954-1969, 1974-1976
  John Graham Colin Mainer, 1968-1973
  Ross Mack, 1977-1984
  Robert G. Bramlett, 1985-1990
  C. Patrick Ormos, 1991-2007
  Roger Bower, 2010-2022
  Catherine Carpenter, 2022-
  
  Adapted from St. Andrew's website https://standrewsvalpo.org/who-we-are/history/
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  

• 1 media/Edward S Little official portrait.jpg 2019-07-30T03:03:11-07:00 Edward Stuart Little II, Seventh Bishop 27 plain 2020-09-06T11:47:49-07:00 Edward Stuart Little, the seventh bishop of the Diocese of Northern Indiana, held office at a time of intense changes in the national church. An outstanding preacher, he brought an evangelical zeal for the Gospel that ushered in a new leadership style for the diocese. As Linda Buskirk has written, Bishop Little personified "the lighthouse on the diocesan seal" and "delivered powerful messages that illuminate priorities for Christ centered living and ministry." 
  
  Little was born in New York City on 29 January 1947, the son of a nominally Episcopalian father and Jewish mother. He grew up agnostic and attended school in Manhattan and Norwalk, Connecticut. He received his Bachelor's degree from the University of Southern California in 1968. He credits a college class on the Bible as literature as bringing about his conversion to Christianity and his joining the Episcopal Church. The same year of his graduation he married Sylvia Gardner at Palm Desert, California. They had two children: Gregory and Sharon.
  
  After deciding to enter the Episcopal priesthood, Little received a Master of Divinity degree from Seabury-Western Theological Seminary in 1971 and was ordained a deacon and priest that same year in the Diocese of Chicago. He served as a curate in two parishes: St. Matthew's Evanston and St. Michael's, Anaheim, California, before becoming vicar of St. Joseph's Episcopal Church in Buena Park, California. When that church achieved parish status, he became its first rector. Little became rector of All Saints Church in Bakersfield, California, in 1986, and from here he was elected bishop on the first ballot on 5 November 1999.
  
  Little was consecrated bishop at a ceremony in the Basilica of the Sacred Heart at Notre Dame on 30 April 2000, with Bishops Gray and Sheridan, his two predecessors, among the consecrators. His sixteen-year episcopate that followed might best be understood as defined by three distinct eras: The Mission and Evangelism era lasting from 2000 to 2003; the Reconciliation Era from 2003 to 2007, and the Congregational Development Era from 2007 to 2016.
  
  The initial focus of Little's tenure was mission and evangelism. At the time of his seating as bishop, he articulated four core values for the diocese that he hoped would guide it during his episcopate:
  1. A passion for the Gospel of Jesus Christ
  2. A heart for the lost.
  3. A willingness to do whatever it takes.
  4. A commitment to one another.
  
  Taking a strongly evangelical and Jesus-centered view of ministry, one of his early actions was to hold a Rally for Mission and Evangelism at Goshen College in 2001 with Bishop Charles Jenkins of Louisiana as the keynote speaker. About 700 attended, and Little intended it as an inspirational kick-off for getting church-goers to invite others to church and help the diocese grow. Bishop Sheridan, the diocese's last tradition Anglo-Catholic bishop, also took part, even though the approaches of the two men to ministry differed significantly.
  
  The second era, Reconciliation, began in 2003, when Gene Robinson, an openly gay priest living in a same-sex relationship, was elected and consecrated Bishop of New Hampshire with the General Convention's consent. The election had occurred against the backdrop at the national level of a church rent by internal divisions over issues of sexuality and same-sex marriage. Robinson's election caused a firestorm within some congregations of the diocese and at the national level, it prompted many conservative Anglicans to leave the Episcopal Church and form the Anglican Church in North America. The election of Katharine Jefferts-Schori as Presiding Bishop in 2006 prompted three dioceses, Quincy, Fort Worth, and San Joaquin, to leave the Episcopal Church. While Little opposed same-sex marriage and forbid them from occurring in the diocese, he remained within the Episcopal fold. As a compromise, he would eventually allow same-sex couples to marry outside the diocese and permit priests in the diocese to perform those rites. He reached out to liberals, even befriending Bishop Robinson, and agreed to provide pastoral care to some congregations who had opposed Robinson's election. Within the diocese, a number of parishes experienced losses as members left the church, but other parishes strongly affirmed gay rights and differed with the bishop's stand on same-sex marriages.
  
  The third era of Little's episcopate, the Congregational Development era, began in 2007. Attendance trends in parishes throughout the diocese followed those of the national church as membership in many parishes decreased and in some, dwindled. Little sought to infuse them with new life through dynamic preaching and encouraging people to tell their own faith stories. He had inherited his first Canon to the Ordinary, David Seger, from his predecessor and acknowledged to Seger his appreciation for the continuity and knowledge he brought with his ministry. After Seger's retirement in 2007, Little called the Rev. SuzeAnne Silla as the new canon, blessing her extensive experience in congregational development with the Diocesan Congregational Development Institute (DCDI). The purpose of DCDI was to give clergy and laity across the diocese more confidence and skill in problem solving, visioning for the future, and conflict management. About 20 congregations took part, and it had the side-benefit of bringing leaders from different parishes together and fostering inter-parish relationships.
  
  In 2013, Little articulated five imperatives for the diocese in using DCDI: Focus on Jesus; Think Biblically; Proclaim Good News; Feed people who are hungry; and Mentor young people. As the vision played out, some parishes began offering bilingual services while others sought new ways of meeting the needs of their communities.
  
  One of the challenges faced by Little's episcopate was the dwindling membership of certain parishes and their inability to support a priest. Many priests were necessarily bi-vocational to support themselves, but the problem of clergy shortage became particularly acute in the Calumet area of the diocese, where some parishes were floundering and in danger of closing. A major success story was the Calumet Episcopal Ministry Partnership (CEMP), which first formed in 2010. Three congregations, St. Barnabas-in-the-Dunes, St. Paul's Munster, and St. Timothy's Griffith, came together in dialogue, and what emerged was a vision of one church in three locations, all sharing the same full-time priest. The program proved successful, and not only was a full-time priest, the Rev. Michael Dwyer, ordained in 2012 for the post, but three other part-time priests also signed on. In June 2015, St. Christopher's Crown Point joined the partnership, followed by two others, St. Stephen's Hobart and St. Augustine Gary, under Little's successor, Bishop Douglas Sparks.
  
  Bishop Little announced his retirement effective 30 June 2016 and served as a consecrator of his successor. He and his wife Sylvia continued to live in Indiana and take up residence in Mishawaka. As his greatest overall goal, Little has said: "When I became bishop, I committed myself to helping the diocese become increasingly Christocentric; to helping every man, woman, and child in the diocese to speak openly of their relationship with Jesus; and to helping parishes to see the world beyond their doors as their mission field." The core values were the guiding principles of his tenure.
  
  Source: Email message of Bishop Edward Little, August 2019.
  
  Holy Eucharist and Ordination of Edward Stuart Little II ...18 March 2000
  
  Pastoral Letter on Same Sex Marriage, 2012