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• 1 media/Trinity Fort Wayne exterior.jpg 2019-07-26T09:56:34-07:00 Trinity Episcopal Church, Fort Wayne 53 image_header 2024-02-23T10:43:50-08:00 For photographs, see:
  
  Trinity Episcopal Church Archives website
  
  For parish registers, see the following links from Familysearch. A free registration and login is required for access. 
  
  Parish Register, Christ Church (1839), Trinity, 1844-1853
  
  Parish Register, 1839-1888
  
  Parish Register, 1889-1923
  
  Parish Register, 1923-1947
  
  Marriage Register, 1924-1941
  
  Marriage Register, 1941-1961
  
  Register of Communicants, 1948-1964
  
  Baptismal Register, 1948-1974
  
  Vestry Minutes, 1839 (Christ Church); 1844-1878
  
  Vestry Minutes, 1879-1912
  
  Vestry Minutes, 1913-1931
  
  Vestry Minutes, 1932-1947
  
  Vestry Minutes, 1947-1952
  
  Vestry Minutes, 1953-1959
  
  Vestry Minutes, 1960-1970
  
     The Episcopal Church in Fort Wayne can trace its origin to the tireless efforts of Rt. Rev. Jackson Kemper, Missionary Bishop of the Northwest, who arrived in town in 1837 to assess the feasibility of establishing a church. Fort Wayne was then a remote frontier outpost, and the Episcopal Church found itself a weak competitor at that time in the mission field. Two years later Kemper sent a missionary, the Rev. Benjamin Hutchins of Philadelphia, and established Christ Church, but the parish folded in less than a year for lack of support. Most parishes in the new Diocese of Indiana were located in central and southern part of the state.
      A few years passed until the spark for a establishing a church reignited. Peter P. Bailey, a merchant from New York City, settled in town and missed the services of his former church. Together with several other lay leaders, he persuaded Kemper to send another missionary, the Rev. Benjamin Halsted of New York and previously of New Harmony, Indiana. Together they organized Trinity Episcopal Church on May 25, 1844. The church faced many initial financial and recruiting challenges and met initially in the county courthouse until it could raise funds for building a small, wood-frame chapel at the corner of Berry and Harrison streets. They bought an organ with four stops – the first documented church organ in town.
      Trinity’s earliest members came from several groups, including area residents who had been Episcopalians in the East, English and Canadian immigrants, and newcomers to the faith, many of them community leaders, who found the liturgy of the Book of Common Prayer intriguing, its sermons intellectual, and the atmosphere of the church not overly judgmental.
      Between 1848 and 1863, the parish had several rectors. The Rev. Joseph S. Large (1811-1890) arrived from Marne, Michigan, and helped with the construction of the first church. He left for Stockton, California, in 1854, but would later return. The Rev. Caleb Alexander Bruce, a former Methodist, served the parish briefly in 1854-1855, and was succeeded by the Rev. Eugene Charles Pattison, a recent seminary graduate from Nashotah House. He left for reasons of health in 1858, and the parish called the Rev. Stephen Henry Battin of Cooperstown, New York, a former educator. With his daughter, he established a school in his home to help supplement his income. He was strongly pro-Union in the years leading up to the Civil War.
         During the Civil War under the second rectorate of the Rev. Joseph Large, who returned at the vestry's request, the vestry and lay women together raised funds to construct a new Gothic Revival edifice in an acclaimed design by Charles Crosby Miller of Toledo, Ohio. The building included split-faced sandstone walls with limestone trim and painted glass windows of English design, most of which still survive in the church. The edifice was completed in 1866 and consecrated two years later by Bishop Joseph Cruikshank Talbot after the parish had raised additional funds for a new organ. The church was nestled in what came to be known at the West Central Neighborhood and was surrounded by large Victorian-style houses.
      The parish grew steadily through the late nineteenth century. Several rectors, including the Rev. Colin Campbell Tate, William Naylor Webbe, and Alexander Seabrease, preached a strong Social Gospel message, advocating for outreach to the poor, temperance, and women’s suffrage. Many members of the congregation were well-educated and supported a variety of reform efforts, including advocacy for a city parks and boulevard system. In 1892 Seabrease and the vestry redecorated the church with a new pulpit (intricately inlaid with brass cartouches), a marble baptismal font with a brass eagle cover, an eagle-shaped lectern, marble altar, and a silver communion service, all of which are still in use. A vested choir of men and boys made its first appearance and became popular. 
                                                                             
       The Diocese of Michigan City was created in 1898 in the top third of Indiana. Trinity, as the largest parish, exercised much influence. The Rev. Edward Wilson Averill, the first to be called “Father,” arrived in 1904 and built the church into a program-sized parish. His successor, the Rev. Louis Rocca, redecorated the nave in the 1920s with a décor that many considered ornate and garish with deep reds, blues, and gold. He also added a rood screen. During the Great Depression of the 1930s the Rev. James McNeal Wheatley, the most Anglo-Catholic rector in the church's history, led the parish successfully in paying off its mortgage through a period of austerity and brought the congregation through World War II.
      Wheatley’s successor, the Rev. George Bartlett Wood, a former Army chaplain who made four parachute jumps in World War II, led the parish from 1947 to 1971. During his tenure the church constructed a new classroom and office building, completed in 1956, that included a full-sized gymnasium and two chapels. He redecorated the nave, removing the rood screen and adding an intricately carved and painted reredos, designed by Leslie Nobbs of New York City. Wood’s leadership style was often brash, authoritarian, and occasionally, abrasive. However, he greatly expanded the size of the parish and created two new missions: St. Alban’s, founded in 1963 in the northern part of the city, and St. Philip and St. James, founded in 1969 in the south. Both have since become separate parishes, the latter renamed Grace Episcopal Church.
       During Wood’s tenure the neighborhood around the church began to evolve. Though the owners of some of the old houses, especially to the west of the church, restored them to their original finery, they divided others into apartments for lower-income housing or converted them to offices. Many others were demolished to make room to parking lots. Since then, a strong preservation movement has involved in the city to protect the remaining historic homes, and Trinity stands inside a local historic district with covenants surrounding the protection of its external appearance.
      Trinity’s strong Anglo-Catholic liturgical model began to evolve in the 1970s during the rectorate of Wood’s successor, the Rev. Dr. C. Corydon Randall. A Broad Church model with strong lay leadership and a new sense of openness replaced the older style. Randall instituted the commission system of parish administration, increasing both lay participation and outreach. He also opened the communion rail to all baptized Christians and invited women to preach, serve on the vestry, and brought girls into the acolyte corps. Together with several church leaders in 1977, he helped found Canterbury School, a private, independent school for grades kindergarten through six that used the church classrooms for several years until moving to its own quarters in 1980. It has become an acclaimed educational institution in the state. Randall also spent much of his rectorate renovating the parish buildings, spearheading a capital campaign, creating endowments, and having the church entered on the National Register of Historic Places. After leaving Trinity in 1988, he served parishes in San Diego, California, and Bloomfield Hills, Michigan. Now retired as Rector Emeritus, he and his wife returned to Fort Wayne and are members of the congregation. He often leads the Friday Morning Study Group and occasionally the Adult Forum, teaching on Old Testament topics.
      Randall’s successor, the Rev. Frank H. Moss III, built upon Randall’s legacy of reform and openness. In 1992, he brought the first woman priest to the diocese, the Rev. Robin Thomas, to serve as Trinity’s curate. He also continued to build the endowments. Under the leadership of its precentor, Wayne Peterson, the church’s musical offerings continued to enjoy local acclaim. Trinity became with the Royal School of Church Music that has as its motto, “I will sing with the spirit, and I will sing with the understanding also.” Many in the congregation recognize and appreciate Peterson’s spiritual, as well as musical, gifts. Moss left in 1999 and later served churches in Massachusetts and Oregon before eventually retiring to Oregon.
     During the 1990s Trinity began to suffer a declining membership as did many other mainline downtown Protestant churches in the city. In 2001, the parish called the Rev. Rebecca Ferrell Nickel of Denver, Colorado, in the hope that she would attract more newcomers. She became the first woman to lead a large downtown congregation and the first female rector within the Endowed Episcopal Parishes organization. Many families with young children joined under her ministry and the Sunday school flourished. However, her leadership style alienated others, and she left in 2004 amid division. She has since moved to the Diocese of Indianapolis, where she is still an active priest.
      Trinity’s eighteenth rector, the Rev. Dr. Thomas P. Hansen, arrived in 2006 from Nebraska. Hansen inaugurated a labyrinth ministry, initially using a canvas inside the Great Hall and later constructing a permanent labyrinth of stone on the western side of the parish grounds. Through local press coverage it has sparked interest from Christians of other denominations. In 2010 the parish led a successful capital campaign to replace its aging boiler and heating system. It later received several large bequests to refurbish and replace its organ and build a new handicap-accessible entrance and carport on its western side. As a downtown parish the church has become involved in a variety of outreach ministries, including Wellspring Social Services, the Associated Churches Food Bank, the West Central Neighborhood Ministry (led by five parishes including Trinity), and Habitat for Humanity. Its clergy participate regularly in an annual interfaith Thanksgiving service. Traditional liturgical music and hymns, expertly presented by its choir, remain a strong part of the parish DNA, and Peterson, who has served more than 30 years as precentor, regularly leads the parish in a variety of special concerts and events in addition to Sunday morning worship. As retired Bishop Edward S. Little has commented, “Trinity is very Cathedralesque.” Hansen announced that he would retire at the end of 2016, though he plans to remain in Fort Wayne and stay active in the diocese. He has said that leaves the parish in a strong position for new growth and vision. In 2017, the parish called the Rev. T. J. Freeman to be its 19th rector.
  
  Clergy:
  Benjamin Hutchins, 1839
  Benjamin Halsted, 1844-1846
  Joseph S. Large, 1848-1854
  Caleb Alexander Bruce, 1854-1855
  Eugene Charles Pattison, 1856-1858
  Stephen Henry Battin, 1858-1863
  Joseph S. Large, 1863-1872
  Colin Campbell Tate, 1872-1879
  William Naylor Webbe, 1879-1888
  Alexander Washington Seabrease, 1888-1904
  John Newton Rippey, (interim) 1904
  Edward Wilson Averill, 1904-1923
  Louis Niccola Rocca, 1923-1930
  Joseph William Gubbins (interim), 1931
  Charles Noyes Tyndell, 1931-1932
  James McNeal Wheatley, 1932-1947
  Peter Langendorff (interim), 1947
  George Bartlett Wood, 1947-1971
  Chandler Corydon Randall, 1971-1988
  David Gurniak (interim), 1988-1990
  Frank Hazlett Moss III, 1990-1999
  Henrietta Brandt Lavengood (interim), 2000
  Rebecca Ferrell Nickel, 2001-2004
  Robert Askren (interim), 2004-2006
  Thomas Parker Hansen, 2006-2016
  T. J. Freeman, 2017-
  
  Source:
  
  John D. Beatty, Beyond These Stones: A History of Trinity Episcopal Church, Fort Wayne, Indiana. Fort Wayne: Trinity Episcopal Church, 1994. 
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
   
• 1 2020-07-31T19:33:26-07:00 Rev. Alexander Washington Seabrease 2 plain 2020-07-31T19:36:05-07:00 Alexander Washington Seabrease, Trinity's ninth rector, was born on 30 April 1842 in Salisbury, Maryland, the son of Shilas and Mary L. (Rock) Seabrease. He married Eliza Huison Thompson, daughter of Philip Rootes Thompson and Elizabeth Marshall (Tompkins), on 11 January 1870 in Louisville, Kentucky. They would have three children: sons Alec and McLean and daughter Agnes. Seabrease had attended Seabury Divinity School in Faribault, Minnesota, and afterward had moved to Louisville, Kentucky, where he married, but later returned to Minnesota, becoming rector of Grace Episcopal Church in Wabasha. From there he moved to Rochester, Minnesota, and Mineral Point, Wisconsin, before becoming rector of St. Paul's Episcopal Church in Flint, Michigan. He then moved briefly to Clarksville, Tennessee, where he spent only a few months before coming to Fort Wayne in 1888.
  
  Seabrease was a highly experienced priest, formal and somewhat aristocratic in his bearing. He had a strong baritone voice and preached impressively. However, he seems to have sought a lower profile for the church in the local press than that of his more outspoken predecessor, William Webbe. He believed strongly in committees to help administer the parish, and while staffed only by men, these committees took charge of various aspects of the parish, including finance, building and grounds, pews (which were still rented), and music.
  
  Upon his arrival Seabrease found the vestry actively preparing plans to construct a new classroom building and rectory. He and his family had to rent a house initially while construction was underway, Prior to this time, the church had no classrooms for Sunday school and no place to hold church socials, requiring the renting of local halls for that purpose. The new buildings, designed by architects John F. Wing and Marshall S. Mahurin, included a Romanesque style house connected to the church by a classroom building, called the Parish House, all built in matching sandstone to the church. The Hall would contain three classrooms, an assembly hall, and a dining room. The rector and his family moved into the rectory in February 1890, but the women of the parish were immediately displeased with the design of the Parish House, which contained no kitchen facilities for the preparation of meals. Representing the Ladies Association, Georgiana (Wright) Bond, wife of vestryman Charles Ewing Bond, met with the vestry and demanded that a kitchen be provided or the women would "decline to work in the old way." She suggested that the parish borrow $1,000 to build an extension that would include a larger dining room and kitchen. The kitchen, which was constructed ultimately in the basement, provided some space for cooking but was considered by generations of parish women to be inferior.
  
  Between 1891 and 1893, the vestry under Seabrease's leadership hired the firm of J. and R. Lamb of New York to redecorate the nave. A reredos with a painting of Jesus as the Good Shepherd arrived in 1891 as a memorial to the late Rev. Joseph large, and a new, highly-elaborate pulpit had arrived two years later, a gift from famed Kansas City Star editor William Rockhill Nelson as a memorial to his parents. Under the Lamb Company, the walls of the nave were painted with extensive gilding and stenciling, and an Alpha-Omega symbol in gilded letters was painted at the top of the chancel arch. Many members of the old lay leadership that had dominated the vestry for its first 50 years - Bailey, Nelson, Randall - passed away in the 1890s, bringing a new generation of leadership that would continue into the next century.
  
  One of Seabrease's great accomplishments was the continued professionalization of Trinity's music program. A series of organists were hired, and a full-sized vested choir of men and boys made its appearance in 1892, dominating the parish's musical offering for the next generation. While many organists came and went, the English musical tradition set by the choir won notice in the city. Many boys who sang in its ranks did so for small pay and were not members of the parish.
  
  Bishop Knickerbacker died unexpectedly at the end of 1894, and his successor, Bishop John Hazen White, was a less effective leader. White nonetheless successfully led an effort to divide the Diocese of Indiana, and a new diocese was created in its upper third that included Fort Wayne. It would be called the Diocese of Michigan City, and it was created at the end of 1898. Seabrease assumed a leadership role in the new diocese and filled several diocesan offices.
  
  Mrs. Seabrease died in 1901, and through the efforts of an irascible new senior warden, William Ewing Hood, Seabrease was himself forced to resign three years later. His departure brought division within the parish, which Bishop White hoped to heal by promoting the skills of a new, younger rector, who would successfully take the reins of the parish. Seabrease moved to Wilmington, North Carolina, to live with his daughter, and he died there on 30 July 1921. His body was returned to Fort Wayne for burial. His children presented the parish with a handsome silver chalice and ciborium as memorials that are still used every Sunday.