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• 1 media/Christ the King Episcopal Church, Huntington exterior.jpg 2019-07-17T18:28:30-07:00 Christ the King Episcopal Church, Huntington 65 image_header 2024-10-13T12:55:50-07:00

  
  Adapted from Christ the King's website: http://episcopalchurch-huntington.org/
        Episcopalians first organized a church in Huntington under the leadership of Bishop David Buel Knickerbacker on 19 May 1884. The Rev. William Naylor Webbe, rector of Trinity Church, Fort Wayne, conducted the first known service. Calling the diocesan mission Christ Church, its lay leaders included T. A. Carhart, warden; David Moriarty and George Moses, vestrymen; C. R. McCullough, secretary and treasurer; and Mrs. Carhart, assistant treasurer. In spike of a promising beginning, the mission struggled to continue with a dwindling membership. The Rev. William Burk and the Rev. Otway Colvin, both of Trinity Church, Peru, conducted occasional services. The surviving parish register of this first congregation contains records from 1884 to 1898 with some gaps. In 1900, Archdeacon Torrence reported to the diocese that Huntington has “a neat little church,” but no services had been held for more than a year. For a time, the building was rented to a Quaker meeting. By 1902, after regaining control of the building, various supply clergy held services on alternate Sundays, and the diocesan building commission held a mortgage of $283. The following year the archdeacon reported a leaking roof. It was repaired, but the mortgage remained unpaid until 1904. From 1913 to 1918, James A. Baynton, the archdeacon, held services, but they would cease after Baynton left the diocese.
          In the 1920s, the mission of Christ Church was reconstituted under the rector of Trinity Church, Peru, as well as the diocesan archdeacon, the Ven, Joseph Gubbins. The Rev. George Jewell, a missionary at Hartford City and Kokomo, also held services, but they were discontinued with the onset of the Great Depression. From 1938 to 1939, the Rev. Raymond M. O'Brien held services, followed by the Rev. Clarence Reimer and the Rev. Philip Shutt, but the mission closed in 1943. These services had been conducted in the Brotherhood of Locomotive Engineers building on Market Street.
          On September 11, 1949, several Episcopal families formally petitioned Bishop Reginald Mallett to establish a new mission church at Huntington. The Rev. David Reid of Marion arrived and held services in Engineer’s Hall. The response was strong enough for Reid to continue weekly services, and eleven people were confirmed on November 6, 1950. After receiving approval for diocesan mission status, the congregation purchased a house for $8,000 at 904 Jefferson Street and converted the downstairs into a chapel, with another house at 916 Jefferson Street becoming a vicarage. During the tenure of the Rev. John T. Russell from 1952 to 1954, the congregation officially adopted a new name, Christ the King. Upon his death in 1984, Russell left the church $5,000 in his will, which was applied toward purchasing the present organ.
         On July 18, 1958, the congregation purchased the Ayres home, a large Victorian house at 1224 North Jefferson Street, and converted it into a chapel. The first service in the new location was celebrated on September 7, 1958. The present crucifix, now located in the baptistery, was then located at the altar.
         In 1976, Bishop Walter Conrad Klein requested that a new building be erected that more befitted a church. Choosing to remain at 1224 North Jefferson Street, the congregation demolished the Ayres house and built the present A-frame edifice. Ground was broken on November 25, 1968, and the cornerstone was laid on August 9, 1969, with the Rev. Ian Schlotterbeck as vicar. In the cornerstone, the congregation placed a copper box containing a cross, a Holy Bible, the Book of Common Prayer, a record of the founders, and the original church petition, which listed the 24 founders of 1949. The new edifice was dedicated on December 7, 1969. In March 1970, the present Christus Rex was hung on the east wall for Easter. It was hand-carved by woodworkers in Oberammergau, Germany, as a gift from the Morrett family.
         In the summer of 1969, a new entrance and baptistery were constructed as a first phase of an expansion plan. As the congregation continued to grow in number and faith, Christ the King became a parish of the diocese in 1994. Construction of the parish hall with five classrooms took place in the spring of 2001.
   

  B. P. Runkle (deacon), 1884
  William Naylor Webbe, 1884-1885
  William Burk, 1885-1886
  Otway Colvin, 1891-1894
  George Torrence, 1900-1902
  James A. Baynton, 1917-1918
  Joseph Gubbins, 1920-1921
  George Jewell, 1921-1929
  Raymond M. O'Brien, 1938-1939
  Clarence Reimer, 1940-1941
  Philip Shutt, 1942-1943
  David A. Reid, 1949-1951
  Hugh Neil Barnes, 1951-1952
  John Tennyson Russell, 1952-1953
  Horace L. Varian, 1954-1956
  Carl Richard Bloom, 1957-1960
  John Ralph Ansell Patston, 1960-1965
  Rodney Wells Jarchow, 1966-1967
  Ian Schlotterbeck, 1968-1974
  Peter D'Alesandre, 1976-1980
  John Miles, 1982-1984
  Jack Clark Bliven, 1984-1985
  Curtis Evans Ross, 1987
  Margaret Ann (Griggs) Harker, 1993-2004
  Monroe Richard Miller, 2005-2014
  Theodore Neidlinger, 2014-

  
  
  Christ Church Parish Register, Huntington, 1884-1898
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  Episcopalians first organized a church in Huntington under the leadership of Bishop David Buel Knickerbacker on 19 May 1884. The Rev. William Naylor Webbe, rector of Trinity Church, Fort Wayne, conducted the first known service. Calling the diocesan mission Christ Church, its lay leaders included T. A. Carhart, warden; David Moriarty and George Moses, vestrymen; C. R. McCullough, secretary and treasurer; and Mrs. Carhart, assistant treasurer. In spike of a promising beginning, the mission struggled to continue with a dwindling membership. The Rev. William Burk and the Rev. Otway Colvin, both of Trinity Church, Peru, conducted occasional services. The surviving parish register of this first congregation contains records from 1884 to 1898 with some gaps. In 1900, Archdeacon Torrence reported to the diocese that Huntington has “a neat little church,” but no services had been held for more than a year. For a time, the building was rented to a Quaker meeting. By 1902, after regaining control of the building, various supply clergy held services on alternate Sundays, and the diocesan building commission held a mortgage of $283. The following year the archdeacon reported a leaking roof. It was repaired, but the mortgage remained unpaid until 1904. From 1913 to 1918, James A. Baynton, the archdeacon, held services, but they would cease after Baynton left the diocese.
  In the 1920s, the mission of Christ Church was reconstituted under the rector of Trinity Church, Peru, as well as the diocesan archdeacon, the Ven, Joseph Gubbins. The Rev. George Jewell, a missionary at Hartford City and Kokomo, also held services, but they were discontinued with the onset of the Great Depression. From 1938 to 1939, the Rev. Raymond M. O;Brienb held services, followed by the Rev. Clarence Reimer and the Rev. Philip Shutt, but the mission closed in 1943. These services had been conducted in the Brotherhood of Locomotive Engineers building on Market Street.
  On September 11, 1949, several Episcopal families formally petitioned Bishop Reginald Mallett to establish a new mission church at Huntington. The Rev. David Reid of Marion arrived and held services in Engineer’s Hall. The response was strong enough for Reid to continue weekly services, and eleven people were confirmed on November 6, 1950. After receiving approval for diocesan mission status, the congregation purchased a house for $8,000 at 904 Jefferson Street and converted the downstairs into a chapel, with another house at 916 Jefferson Street becoming a vicarage. During the tenure of the Rev. John T. Russell from 1952 to 1954, the congregation officially adopted a new name, Christ the King. Upon his death in 1984, Russell left the church $5,000 in his will, which was applied toward purchasing the present organ.
  On July 18, 1958, the congregation purchased the Ayres home, a large Victorian house at 1224 North Jefferson Street, and converted it into a chapel. The first service in the new location was celebrated on September 7, 1958. The present crucifix, now located in the baptistery, was then located at the altar.
  In 1976, Bishop Walter Conrad Klein requested that a new building be erected that more befitted a church. Choosing to remain at 1224 North Jefferson Street, the congregation demolished the Ayres house and built the present A-frame edifice. Ground was broken on November 25, 1968, and the cornerstone was laid on August 9, 1969, with the Rev. Ian Schlotterbeck as vicar. In the cornerstone, the congregation placed a copper box containing a cross, a Holy Bible, the Book of Common Prayer, a record of the founders, and the original church petition, which listed the 24 founders of 1949. The new edicife was dedicated on December 7, 1969. In March 1970, the present Christus Rex was hung on the east wall for Easter. It was hand-carved by woodworkers in Oberammergau, Germany, as a gift from the Morrett family.
  In the summer of 1969, a new entrance and baptistery were constructed as a first phase of an expansion plan. As the congregation continued to grow in number and faith, Christ the King became a parish of the diocese in 1994. Construction of the parish hall with five classrooms took place in the spring of 2001.
  
  Clergy:
  
  William Naylor Webbe, 1884-1885
  William Black Burk, 1885-1886
  George Davis Adams, 1888
  Otway Colvin, 1890-1894
  Willis Darwin Engle, 1897-1898
  James Augustus Baynton, 1913-1918
  Joseph William Gubbins, 1928-1930
  George Arthur Peters Jewell, 1930
  Raymond Mansfield O'Brien, 1938-1939
  Clarence Charles Reimer, 1941-1942
  Philip L Shutt, 1942-1943
  David Reid, 1949-1951
  Hugh N. Barnes, 1951-1952
  John T. Russell, 1952-1954
  Horace Lytton Varian, 1954-1956
  Carl R. Bloom, 1956-1960
  John Ralph Patston, 1960-1965
  Rodney W. Jarchow, 1966-1968
  Ian J. Schlotterbeck, 1968-1975
  Peter D'Alesandre, 1975-1980
  Arnold Hoffman, 1980-1981
  John Miles, 1982-1983
  Jack Bliven, 1984-1985
  Curtis E. Ross, 1987-1993
  Margaret Harker, 1993-2004
  M. Richard Miller, 2005-2014
  Theodore Neidlinger, 2014-

• 1 media/Edward S Little official portrait.jpg 2019-07-30T03:03:11-07:00 Edward Stuart Little II, Seventh Bishop 27 plain 2020-09-06T11:47:49-07:00 Edward Stuart Little, the seventh bishop of the Diocese of Northern Indiana, held office at a time of intense changes in the national church. An outstanding preacher, he brought an evangelical zeal for the Gospel that ushered in a new leadership style for the diocese. As Linda Buskirk has written, Bishop Little personified "the lighthouse on the diocesan seal" and "delivered powerful messages that illuminate priorities for Christ centered living and ministry." 
  
  Little was born in New York City on 29 January 1947, the son of a nominally Episcopalian father and Jewish mother. He grew up agnostic and attended school in Manhattan and Norwalk, Connecticut. He received his Bachelor's degree from the University of Southern California in 1968. He credits a college class on the Bible as literature as bringing about his conversion to Christianity and his joining the Episcopal Church. The same year of his graduation he married Sylvia Gardner at Palm Desert, California. They had two children: Gregory and Sharon.
  
  After deciding to enter the Episcopal priesthood, Little received a Master of Divinity degree from Seabury-Western Theological Seminary in 1971 and was ordained a deacon and priest that same year in the Diocese of Chicago. He served as a curate in two parishes: St. Matthew's Evanston and St. Michael's, Anaheim, California, before becoming vicar of St. Joseph's Episcopal Church in Buena Park, California. When that church achieved parish status, he became its first rector. Little became rector of All Saints Church in Bakersfield, California, in 1986, and from here he was elected bishop on the first ballot on 5 November 1999.
  
  Little was consecrated bishop at a ceremony in the Basilica of the Sacred Heart at Notre Dame on 30 April 2000, with Bishops Gray and Sheridan, his two predecessors, among the consecrators. His sixteen-year episcopate that followed might best be understood as defined by three distinct eras: The Mission and Evangelism era lasting from 2000 to 2003; the Reconciliation Era from 2003 to 2007, and the Congregational Development Era from 2007 to 2016.
  
  The initial focus of Little's tenure was mission and evangelism. At the time of his seating as bishop, he articulated four core values for the diocese that he hoped would guide it during his episcopate:
  1. A passion for the Gospel of Jesus Christ
  2. A heart for the lost.
  3. A willingness to do whatever it takes.
  4. A commitment to one another.
  
  Taking a strongly evangelical and Jesus-centered view of ministry, one of his early actions was to hold a Rally for Mission and Evangelism at Goshen College in 2001 with Bishop Charles Jenkins of Louisiana as the keynote speaker. About 700 attended, and Little intended it as an inspirational kick-off for getting church-goers to invite others to church and help the diocese grow. Bishop Sheridan, the diocese's last tradition Anglo-Catholic bishop, also took part, even though the approaches of the two men to ministry differed significantly.
  
  The second era, Reconciliation, began in 2003, when Gene Robinson, an openly gay priest living in a same-sex relationship, was elected and consecrated Bishop of New Hampshire with the General Convention's consent. The election had occurred against the backdrop at the national level of a church rent by internal divisions over issues of sexuality and same-sex marriage. Robinson's election caused a firestorm within some congregations of the diocese and at the national level, it prompted many conservative Anglicans to leave the Episcopal Church and form the Anglican Church in North America. The election of Katharine Jefferts-Schori as Presiding Bishop in 2006 prompted three dioceses, Quincy, Fort Worth, and San Joaquin, to leave the Episcopal Church. While Little opposed same-sex marriage and forbid them from occurring in the diocese, he remained within the Episcopal fold. As a compromise, he would eventually allow same-sex couples to marry outside the diocese and permit priests in the diocese to perform those rites. He reached out to liberals, even befriending Bishop Robinson, and agreed to provide pastoral care to some congregations who had opposed Robinson's election. Within the diocese, a number of parishes experienced losses as members left the church, but other parishes strongly affirmed gay rights and differed with the bishop's stand on same-sex marriages.
  
  The third era of Little's episcopate, the Congregational Development era, began in 2007. Attendance trends in parishes throughout the diocese followed those of the national church as membership in many parishes decreased and in some, dwindled. Little sought to infuse them with new life through dynamic preaching and encouraging people to tell their own faith stories. He had inherited his first Canon to the Ordinary, David Seger, from his predecessor and acknowledged to Seger his appreciation for the continuity and knowledge he brought with his ministry. After Seger's retirement in 2007, Little called the Rev. SuzeAnne Silla as the new canon, blessing her extensive experience in congregational development with the Diocesan Congregational Development Institute (DCDI). The purpose of DCDI was to give clergy and laity across the diocese more confidence and skill in problem solving, visioning for the future, and conflict management. About 20 congregations took part, and it had the side-benefit of bringing leaders from different parishes together and fostering inter-parish relationships.
  
  In 2013, Little articulated five imperatives for the diocese in using DCDI: Focus on Jesus; Think Biblically; Proclaim Good News; Feed people who are hungry; and Mentor young people. As the vision played out, some parishes began offering bilingual services while others sought new ways of meeting the needs of their communities.
  
  One of the challenges faced by Little's episcopate was the dwindling membership of certain parishes and their inability to support a priest. Many priests were necessarily bi-vocational to support themselves, but the problem of clergy shortage became particularly acute in the Calumet area of the diocese, where some parishes were floundering and in danger of closing. A major success story was the Calumet Episcopal Ministry Partnership (CEMP), which first formed in 2010. Three congregations, St. Barnabas-in-the-Dunes, St. Paul's Munster, and St. Timothy's Griffith, came together in dialogue, and what emerged was a vision of one church in three locations, all sharing the same full-time priest. The program proved successful, and not only was a full-time priest, the Rev. Michael Dwyer, ordained in 2012 for the post, but three other part-time priests also signed on. In June 2015, St. Christopher's Crown Point joined the partnership, followed by two others, St. Stephen's Hobart and St. Augustine Gary, under Little's successor, Bishop Douglas Sparks.
  
  Bishop Little announced his retirement effective 30 June 2016 and served as a consecrator of his successor. He and his wife Sylvia continued to live in Indiana and take up residence in Mishawaka. As his greatest overall goal, Little has said: "When I became bishop, I committed myself to helping the diocese become increasingly Christocentric; to helping every man, woman, and child in the diocese to speak openly of their relationship with Jesus; and to helping parishes to see the world beyond their doors as their mission field." The core values were the guiding principles of his tenure.
  
  Source: Email message of Bishop Edward Little, August 2019.
  
  Holy Eucharist and Ordination of Edward Stuart Little II ...18 March 2000
  
  Pastoral Letter on Same Sex Marriage, 2012