Thanks for your patience during our recent outage at scalar.usc.edu. While Scalar content is loading normally now, saving is still slow, and Scalar's 'additional metadata' features have been disabled, which may interfere with features like timelines and maps that depend on metadata. This also means that saving a page or media item will remove its additional metadata. If this occurs, you can use the 'All versions' link at the bottom of the page to restore the earlier version. We are continuing to troubleshoot, and will provide further updates as needed. Note that this only affects Scalar projects at scalar.usc.edu, and not those hosted elsewhere.
12023-06-20T05:18:38-07:00Yumna Hussain0a7395a78ed5c5ed346693680377f764745b06b14338420History of the Godna Tattoo's and its Preservationimage_header2023-06-21T06:22:42-07:00Yumna Hussain0a7395a78ed5c5ed346693680377f764745b06b1History of Godna Tattoos The Godna (tattooing) has an interesting dichotomy in the context of Dalit activism. Its mythological origin dates back to the time of Lord Shiva who hosted a feast where all the gods were invited, and among them was the Gond god (overseer of the “lesser” clans and tribes). As the Gond god went to the female section of the party he mistakened the goddess Parvati for his wife. In fury she declared that all tribal women be marked with tattoos as a form of identification that they were part of the “lesser” tribal gods. This notion is deeply embedded in the culture behind this form of tattooing. It stands as a mark of the lowly status held by the members of the Dalit community. However, today female Dalit Godna artists and also those that have these tattoos are reclaiming these markings as a sense of identification of their history and reclaiming it for themselves. (Kloß, S. T. ,2022)
This page has paths:
12023-06-19T08:08:48-07:00Yumna Hussain0a7395a78ed5c5ed346693680377f764745b06b1OverviewYumna Hussain22Understanding the Historical Context of the Caste System. What roles are associated with each caste? What has changed?image_header2023-06-20T19:06:47-07:00Yumna Hussain0a7395a78ed5c5ed346693680377f764745b06b1
12023-06-20T18:29:11-07:00Yumna Hussain0a7395a78ed5c5ed346693680377f764745b06b1The Godna ProjectYumna Hussain10Feet of Women with Baiga Tattoosimage_header2023-06-21T06:27:04-07:00Yumna Hussain0a7395a78ed5c5ed346693680377f764745b06b1
12023-06-20T23:22:27-07:00Yumna Hussain0a7395a78ed5c5ed346693680377f764745b06b1Lakhami Nag and Kevala NagYumna Hussain3Ojhna Godna Artistimage_header2023-06-20T23:27:44-07:00Yumna Hussain0a7395a78ed5c5ed346693680377f764745b06b1
12023-06-20T18:39:38-07:00Yumna Hussain0a7395a78ed5c5ed346693680377f764745b06b1Table of ContentYumna Hussain8visual_path2023-06-21T01:54:25-07:00Yumna Hussain0a7395a78ed5c5ed346693680377f764745b06b1
Contents of this path:
12023-06-20T18:29:11-07:00Yumna Hussain0a7395a78ed5c5ed346693680377f764745b06b1The Godna Project10Feet of Women with Baiga Tattoosimage_header2023-06-21T06:27:04-07:00Yumna Hussain0a7395a78ed5c5ed346693680377f764745b06b1
12023-06-20T21:40:51-07:00Yumna Hussain0a7395a78ed5c5ed346693680377f764745b06b1Bastar Academy of Dance, Art and Language (BADAL)2Struggle to Revive Chhattisgarh's Godna Artimage_header2023-06-20T23:26:34-07:00Yumna Hussain0a7395a78ed5c5ed346693680377f764745b06b1
This page has tags:
12023-06-20T18:39:38-07:00Yumna Hussain0a7395a78ed5c5ed346693680377f764745b06b1Table of ContentYumna Hussain8visual_path2023-06-21T01:54:25-07:00Yumna Hussain0a7395a78ed5c5ed346693680377f764745b06b1