Boy's Choir with the Rev. Alexander Seabrease in Trinity Episcopal Church, Fort Wayne, 1903
1 2019-05-06T00:19:00-07:00 Erika Mann 5455e1a7748f5964f1814c21caf1072e3f05f299 31022 1 The boy's choir of Trinity Episcopal Church, Fort Wayne, stand inthe chancel with the Rev. Alexander Seabrease standing center, rear. The photo was taken inthe fall of 1903. The men at left are Harry Lowe, William Lowe, and Douglas Gage. Standing at right are Hugh McLetchie (choir master) in front, Charles Hanna, George Seabold, and Charles Whitney. THe boys include Sam Geake, Rush McClure, Ralph Rush, J. Tigar, Walter Ball, Horace Lowe, Dudley McClure, William Nelson, Owen Strait, and Reese Strait. Several are unidentifed. plain 2019-05-06T00:19:00-07:00 Trinity Episcopal Archives 1903 Choir Erika Mann 5455e1a7748f5964f1814c21caf1072e3f05f299This page is referenced by:
-
1
media/Alexander Seabrease.jpg
2019-11-27T19:18:19-08:00
Rev. Alexander Washington Seabrease, Ninth Rector of Trinity, 1888-1903
8
Rev. Alexander Washington Seabrease, Ninth Rector of Trinity, 1888-1903
plain
2020-09-14T13:31:36-07:00
Alexander Washington Seabrease, Trinity's ninth rector, was born on 30 April 1842 in Salisbury, Maryland, the son of Shilas and Mary L. (Rock) Seabrease. He married Eliza Huison Thompson, daughter of Philip Rootes Thompson and Elizabeth Marshall (Tompkins), on 11 January 1870 in Louisville, Kentucky. They would have three children: sons Alec and McLean and daughter Agnes. Seabrease had attended Seabury Divinity School in Faribault, Minnesota, and afterward had moved to Louisville, Kentucky, where he married, but later returned to Minnesota, becoming rector of Grace Episcopal Church in Wabasha. From there he moved to Rochester, Minnesota, and Mineral Point, Wisconsin, before becoming rector of St. Paul's Episcopal Church in Flint, Michigan. He then moved briefly to Clarksville, Tennessee, where he spent only a few months before coming to Fort Wayne in 1888.
Seabrease was a highly experienced priest, formal and somewhat aristocratic in his bearing. He had a strong baritone voice and preached impressively. However, he seems to have sought a lower profile for the church in the local press than that of his more outspoken predecessor, William Webbe. He believed strongly in committees to help administer the parish, and while staffed only by men, these committees took charge of various aspects of the parish, including finance, building and grounds, pews (which were still rented), and music.
Upon his arrival Seabrease found the vestry actively preparing plans to construct a new classroom building and rectory. He and his family had to rent a house initially while construction was underway, Prior to this time, the church had no classrooms for Sunday school and no place to hold church socials, requiring the renting of local halls for that purpose. The new buildings, designed by architects John F. Wing and Marshall S. Mahurin, included a Romanesque style house connected to the church by a classroom building, called the Parish House, all built in matching sandstone to the church. The Hall would contain three classrooms, an assembly hall, and a dining room. The rector and his family moved into the rectory in February 1890, but the women of the parish were immediately displeased with the design of the Parish House, which contained no kitchen facilities for the preparation of meals. Representing the Ladies Association, Georgiana (Wright) Bond, wife of vestryman Charles Ewing Bond, met with the vestry and demanded that a kitchen be provided or the women would "decline to work in the old way." She suggested that the parish borrow $1,000 to build an extension that would include a larger dining room and kitchen. The kitchen, which was constructed ultimately in the basement, provided some space for cooking but was considered by generations of parish women to be inferior.
Between 1891 and 1893, the vestry under Seabrease's leadership hired the firm of J. and R. Lamb of New York to redecorate the nave. A reredos with a painting of Jesus as the Good Shepherd arrived in 1891 as a memorial to the late Rev. Joseph large, and a new, highly-elaborate pulpit had arrived two years later, a gift from famed Kansas City Star editor William Rockhill Nelson as a memorial to his parents. Under the Lamb Company, the walls of the nave were painted with extensive gilding and stenciling, and an Alpha-Omega symbol in gilded letters was painted at the top of the chancel arch. Many members of the old lay leadership that had dominated the vestry for its first 50 years - Bailey, Nelson, Randall - passed away in the 1890s, bringing a new generation of leadership that would continue into the next century.
One of Seabrease's great accomplishments was the continued professionalization of Trinity's music program. A series of organists were hired, and a full-sized vested choir of men and boys made its appearance in 1892, dominating the parish's musical offering for the next generation. While many organists came and went, the English musical tradition set by the choir won notice in the city. Many boys who sang in its ranks did so for small pay and were not members of the parish.
Bishop Knickerbacker died unexpectedly at the end of 1894, and his successor, Bishop John Hazen White, was a less effective leader. White nonetheless successfully led an effort to divide the Diocese of Indiana, and a new diocese was created in its upper third that included Fort Wayne. It would be called the Diocese of Michigan City, and it was created at the end of 1898. Seabrease assumed a leadership role in the new diocese and filled several diocesan offices.
Mrs. Seabrease died in 1901, and through the efforts of an irascible new senior warden, William Ewing Hood, Seabrease was himself forced to resign three years later. His departure brought division within the parish, which Bishop White hoped to heal by promoting the skills of a new, younger rector, who would successfully take the reins of the parish. Seabrease moved to Wilmington, North Carolina, to live with his daughter, and he died there on 30 July 1921. His body was returned to Fort Wayne for burial in Lindenwood Cemetery. His children presented the parish with a handsome silver chalice and ciborium as memorials that are still used every Sunday.
-
1
media/Choir in 1903, Seabrease center269.jpg
2019-05-20T22:13:16-07:00
Music and Choir
8
Music at Trinity Episcopal Church through the Years
image_header
2019-12-14T18:59:17-08:00
The earliest documented organ of any church in Fort Wayne is a small instrument of four stops owned by Trinity Church in 1848 and installed in its first edifice at the corner of Berry and Harrison streets. In 1867, the parish hired John Marklove of Utica, New York, to build a new organ for the newly-built church edifice, completed and installed by the time of the consecration in 1868. Henry Pilcher’s Sons of Louisville, Kentucky, installed a new organ in 1892, when the church introduced a vested choir of men and boys. Both the Marklove and Pilcher instruments were located on the right side of the chancel directly under the pipes. The Pilcher organ reportedly still exists as a part of St. Thomas Episcopal Church in Plymouth, Indiana.
In 1948, the parish contracted the Wicks Organ Company of Illinois to build yet another new organ with two manuals and twenty-two ranks, which was installed on the left side of the chancel. Under the supervision of organist Darwin Leitz in 1969, a new three-manual console was built by the Austin Organ Company.
Years of patchwork repairs of the main organ followed until 2015, when the parish installed the Alice C. Thompson Pipe Organ, built as Opus 136 by Cornell Zimmer Organ Builders of Denver, North Carolina. A dedicatory bulletin stated that “the organ’s rebuilding was so extensive that it can be considered a brand new organ.” The handcrafted console of quarter-sawn oak and walnut, contains state-of-the-art technology. All of the previous organ’s mechanical, electrical, and wind systems have been completely refurbished and updated, ensuring both its longevity and reliability for years to come, and upholding the parish’s longstanding musical tradition. The new organ would not have been possible without a generous gift from the estate of Alice Thompson and many other donors.
The trumpet pipes on the north wall of the nave, located on either side of the Great Window, are known as “Trompette en Chamade.” Added in 1980, the pipes resulted from the gifts of several parishioners and other community leaders: Helen M. O’Connor, Alfred J. Zacher, Darwin P. Leitz, and Fr. and Mrs. C. Corydon Randall. Memorials included thanksgivings for Robert Burns, Jack E. Shideler, Anthony P. Douloff, and George N. Tsiguloff. The trumpets allow for the playing of a great variety of ecclesiastical and classical music literature and are played frequently during wedding processions.
The history of Trinity's choir is less well documented. In the 1850s, the church likely had an unvested quartet of two men and two women who would sign hymns from the rear or gallery of the church. In 1863, the Rev. Stephen H. Battin established Trinity's first choir at a cost of $30. No information exists to show whether it was vested or unvested or how large it was. The $30 was used to pay soloists. Beginning in the 1870s under the rectorate of the Rev. Colin Campbell Tate, the church made another attempt to have a choir. A newspaper noted that seats were being placed in the chancel for its members. It is likely that it was a sextet of men and women and was not vested, since vesting women was considered unseemly at the time. In the 1880s, the Rev. William Webbe attempted to reorganize the choir, hiring soloists, a man and a woman, at $150 and $100 respectively. The organist, Rudolph Wellenstine, was hired to play the organ on all Sundays and major feast days. Later, Webbe introduced the first vested choir of men and boys (eight men and twelve boys), who followed in the English choral tradition of King's College, Cambridge. This vested choir remained a mainstay of the church, and in the 1890s during the rectorate of the Rev. Alexander Seabrease, it greatly increased in size. A professional choir master, Hugh McLetchie, a Scottish immigrant, was hired to train the boys and improve their performance. By the early 1900s under the leadership of organist Fred Church, the boys choir was one of the city's largest and attracted boys from across the city who were not church members. Each was paid a dime a week, and a major incentive was the offering of free time at a lake camp every summer. Church summarily by the Rev. Louis Rocca in 1923, and subsequent organists failed to inspire the boys the way Church did. By the 1930s, the boy choir was abandoned and a vested mixed choir of adult men and women replaced it. That choir still exists. A children's choir of boys and girls also existed at various times and sung with it or separate from it.