The Female Refugee Experience in Central Ohio

Eritrean Women

Women contributed greatly to Eritrea. They were not rewarded for this. 

During the Ethiopian occupation, women were heavily involved in the resistance movement. They fought alongside the men in the EPLF, the Eritrean People's Liberation Front. Following the Marxist philosophy the EPLF decided that equality among men and women would be one of the focal points of their organization. They followed the slogan "No liberation without women's participation". 



Even though they touted women's equality, this was not the reality. Women were not exactly recognized. Instead, they wore androgynous clothing and inhabited a masculine role. Victoria Bernal explained this phenomena in her article "From Warriors to Wives: Contradictions of Liberation and Development in Eritrea" on page 135. 
Gender equality was constructed by EPLF in part through the erasure of the feminine.26 This is reflected in the photographs of fighters that illustrate news articles and EPLF publications: women and men dress alike in khaki and rubber sandals and wear their hair “Afro” style. Indeed, one foreign visitor to the field reported difficulty distinguishing women from men.27 Says one ex-fighter, “I never knew myself as a woman. I thought of myself as a man. I faced the same problems as men.”28 The construction of women as not only equal to men but as male equivalents meant, however, that some profound issues of gender relations were not so much transformed by EPLF’s cultural revolution as repressed and rendered invisible.29 
Once Eritrea gained independence women were expected to return to their traditional roles. Society treasured them as child-bearers and good wives, not as independent women. In addition, jobs were not available and the communal style living of the EPLF—in which childcare, healthcare, and education were provided—was no longer there to support working moms. 

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