Bhutan
History of Bhutan
Bhutan is often described as a picturesque place where the people are among the happiest in the world. This glosses over the mistreatment of the Nepalese Bhutanese citizens by their government.
In the 1970s and 1980s the Bhutanese government began to enact policies with the goal of ridding Bhutan of the ethnic Nepalese. The ethnic Nepalese, Lhotshampas, were seen as threat to the current monarchy. The Human Rights Watch report "Trapped by Inequality: Bhutanese Refugee Women in Nepal" shares the set of policies that led to the expulsion of the Lhotshampas.The Bhutanese government, a hereditary monarchy dominated by the Ngalongs, perceived the growing ethnic Nepalese population and their formation of a political party as a threat to Bhutan’s cultural and political order.2 The Citizenship Acts of 1977 and 1985 included several provisions permitting the revocation of citizenship. The government began enforcing the 1985 Act in a discriminatory manner through a 1988 census, resulting in the mass denationalization of thousands of Lhotshampas in violation of international human rights law.3 The census was implemented only in southern Bhutan, and reports suggest that local government officials made arbitrary census classifications designed to push the Nepali-speaking community out of Bhutan. The government of Bhutan also introduced a “one nation, one people” policy in 1989 that forced the practice of Drukpa culture nation-wide through a compulsory dress code and the termination of Nepali language instruction in schools.4Mistreatment escalated after the implementation of these policies and eventually people had to choose to flee or risk being evicted, jailed, tortured, killed, or raped. The government even forced people to sign documents stating that they were leaving of their own free will. About a third of Bhutan's population fled the country. The same Human Rights Watch report published the testimony of a woman forced to sign one of these documents.
The head of the village called me to his house for the census. I was sick and unable to go. He came with a policeman and arrested me. I spent seven days in jail. They made me carry stones, plough, and cook lots of food. On the sixth day my daughter came to visit me. The policeman said I had to give him my daughter. I was sleeping with my daughter and the policeman came with a gun at midnight. My daughter and I screamed and the policeman ran away. Then my neighbors came and stayed with me. After seven days, the policeman took me to the dzongdha [district official]. They gave me documents to sign, I didn’t know what it said because it was in the Dzongkha script. The officer gave me Rs. 6000 [U.S.$231] and told me I had to leave. He said, “all your neighbors have gone to Jhapa [Nepal], you also go.”9Many Lhotshampas want to return to their homeland but the Bhutanese government creates a system to keep them out. They organize the refugees into 4 categories. You can be a citizen, voluntary migrant, non-nationals, or criminal. Only 2.5% of people were granted citizenship. The rest were dispersed between the other 3 categories and told they could not return.
Nepal and India—both areas where a majority of Bhutanese refugees fled to—did not welcome them with open arms. They were hostile and adamantly opposed to letting them work or settle in their countries. Instead, they set up refugee camps. These camps have been home to the Bhutanese refugees for decades. Many have resettled in secondary countries like the United States and Australia, but many remain because they hope that one day they can return to their homes in Bhutan.
For those who chose to resettle, the process is a lengthy and difficult one.