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Evan Thomas, Alaina Parrish, Merrilee Dresbach, Corey Dawes, Jon Thomas, Daniel Renner, James Sturmi, Zachery Misson, Miles Grilliot, Ryan Ott, Jana Whittredge, Jared Joliat, Jeffrey Gilbert, Brett Boehmer, Joseph M Burger, Tabitha Canter, Ashley Vance, Eva Ruf, Maria Rimmel, Olivia Pellegrini, Kevin Howell, Kari Chiolo, Grayson Bassak, Evan Butler, Brandon Dickes, Glenn Zimmerman, Abbey Sylvester, Emily Thompson, Colton Plageman, Allison Hebert, Jason Chapman, Jacob Zeiter, Kate Antonyuk, Authors
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Acts of the Apostles 1-10 (Geneva)

Geneva Bible. Bible Gateway, Mar. 22 2015. Web. Jan. 24 2015. <https://www.biblegateway.com/passage/?search=Acts+1-18&version=GNV>.
  1. The Acts of the Holy Apostles, Written by Luke the Evangelist

    1 Luke tieth this history to his Gospel. 9 Christ being taken into heaven. 10 The Apostles,  11 being warned by the Angels,  12 to return, 14 and give themselves to prayer. 15 By Peter’s motion, 18 into Judas the traitor’s place. 26 Matthias is chosen.

    I have made the [a]former treatise, O Theophilus, of all that Jesus began to [b]do and teach,

    Until the day that he was taken up, after that he through the holy Ghost, had given commandments unto the Apostles, whom he had chosen:

    [c]To whom also he presented himself alive after that he had suffered, by many [d]infallible tokens, being seen of them by the space of forty days, and speaking of those things whichappertained to the kingdom of God.

    And when he had [e]gathered them together, he commanded them that they should not depart from Jerusalem, but to wait for the promise of the Father, which said heye have heard of me.

    For John indeed baptized with water, but ye shall be baptized [f]with the holy Ghost within these few days.

    [g]When they therefore were come together they asked of him, saying, Lord, wilt thou at this time [h]restore the kingdom to Israel?

    And he said unto them, It is not for you to know the times, or the [i]seasons, which the Father hath put in his own power.

    But ye shall receive power of the holy Ghost, when he shall come on you: and ye shall be witnesses unto me both in Jerusalem and in all Judea, and in Samaria, and unto the uttermost part of the earth.

    [j]And when he had spoken these things, while they beheld, he was taken up: for a cloud took him up out of their sight.

    10 And while they looked steadfastly toward heaven, as he went, behold, two men stood by them in white apparel.

    11 Which also said, Ye men of Galilee, why stand ye gazing into heaven? This Jesus which is taken up [k]from you into heaven, shall so come, as ye have seen him go into heaven.

    12 ¶ Then returned they unto Jerusalem from the mount that is called the mount of Olives, which is near to Jerusalem, being from it a Sabbath [l]day’s journey.

    13 [m]And when they were [n]come in, they went up into an upper chamber, where abode both Peter and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zealot, and Judas James’s brother.

    14 These all [o]continued with [p]one accord in [q]prayer and supplication with the [r]women, and Mary the mother of Jesus, and with his [s]brethren.

    15 [t]And in those days Peter stood up in the midst of the disciples, and said (now the number of [u]names that were in one place were about an hundred and twenty.)

    16 [v]Ye men and brethren, this scripture must needs have been fulfilled, Which the holy Ghost by the mouth of David spake before of Judas, which was guide to them that took Jesus.

    17 For he was numbered with us, and had obtained fellowship in this ministration.

    18 He therefore hath [w]purchased a field with the reward of iniquity: and when he had[x]thrown down himself headlong, he brast asunder in the midst, and all his bowels gushed out.

    19 And it is known unto all the inhabitants of Jerusalem, insomuch, that that field is called in their own language, Akel Dama, that is, The field of blood.

    20 For it is written in the book of Psalms, Let his habitation be void, and let no man dwell therein: also, Let another take his [y]charge.

    21 [z]Wherefore of these men which have companied with us, all the time that the Lord Jesus was [aa]conversant among us,

    22 Beginning from the baptism of John unto the day that he was taken up [ab]from us, must one of them be made a witness with us of his resurrection.

    23 [ac]And they [ad]presented two, Joseph called Barsabas, whose surname was Justus, and Matthias.

    24 And they prayed, saying, Thou Lord, which knowest the hearts of all men, show whether of these two thou hast chosen,

    25 That he may take the [ae]room of this ministration and Apostleship, from which Judas hath[af]gone astray, to go to his own place.

    26 Then they gave forth their lots: and the lot fell on Matthias, and he was by a common consent counted with the eleven Apostles.

    1 The Apostles 4 filled with the holy Ghost 8 speak with divers tongues: 12 They are thought to be drunk, 15 but Peter disproveth that. 34 He teacheth that Christ is the Messiah: 37 And seeing the hearers astonied,  38 he exhorteth them to repentance.

    And [ag]when the day of Pentecost was [ah]come, they were [ai]all with one accord in one place.

    And suddenly there came a sound from heaven, as of a rushing and mighty wind, and it filled all the house where they sat.

    And there appeared unto them cloven tongues, like fire, and it sat upon each of them.

    And they were all filled with the holy Ghost, and began to speak with [aj]other tongues, as the [ak]Spirit gave them utterance.

    And there were dwelling at Jerusalem Jews, men that feared God, of every nation under heaven.

    Now when this was noised, the multitude came together and were astonied, because that every man heard them speak his own language.

    And they wondered all, and marveled, saying among themselves, Behold, are not all these which speak, of Galilee?

    [al]How then hear we every man our own language, wherein we were born?

    Parthians, and Medes, and Elamites, and the inhabitants of Mesopotamia, and of Judea, and of Cappadocia, of Pontus, and Asia,

    10 And of Phrygia, and Pamphylia, of Egypt, and of the parts of Libya, which is beside Cyrene, and strangers of Rome, and [am]Jews, and Proselytes,

    11 Cretes, and Arabians: we heard them speak in our own tongues the wonderful works of God.

    12 [an]They were all then amazed, and doubted, saying one to another, What may this be?

    13 And others [ao]mocked, and said, They are full of new wine.

    14 ¶ But Peter standing with the eleven, [ap]lifted up his voice, and said unto them, Ye men of Judea, and ye all that inhabit Jerusalem, be this known unto you, and hearken unto my words.

    15 For these are not drunken, as ye suppose, since it is but the [aq]third hour of the day.

    16 But this is that, which was spoken by the [ar]Prophet Joel,

    17 [as]And it shall be in the last days, saith God, I will pour out of my Spirit upon [at]all [au]flesh, and your sons, and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.

    18 And on my servants, and on mine handmaids I will pour out of my Spirit in those days, and they shall prophesy.

    19 And I will show wonders in heaven above, and tokens in the earth beneath, blood, and fire, and the vapors of smoke.

    20 The Sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come.

    21 [av]And it shall be, that whosoever shall [aw]call on the Name of the Lord, shall be saved.

    22 [ax]Ye men of Israel, hear these words, JESUS of Nazareth, a man [ay]approved of God among you with great works, and wonders, and signs, which God did by him in the midst of you, as ye yourselves also know:

    23 Him, I say, being delivered by the determinate counsel, and [az]foreknowledge of God, after you had taken, with wicked [ba]hands you have crucified and [bb]slain.

    24 [bc]Whom God hath raised up, and loosed the [bd]sorrows of death, because it was impossible that he should be holden of it.

    25 For David saith concerning him, I beheld the Lord always before me: for he is at my right hand, that I should not be shaken.

    26 Therefore did mine heart rejoice, and my tongue was glad, and moreover also my flesh shall rest in hope,

    27 Because thou wilt not [be]leave my soul in grave, neither wilt suffer thine Holy one to see corruption.

    28 Thou hast [bf]showed me the ways of life, and shalt make me full of joy with thy countenance.

    29 Men and brethren, I may boldly speak unto you of the Patriarch David, that he is both dead and buried, and his sepulcher remaineth with us unto this day.

    30 Therefore, seeing he was a Prophet, and knew that God had [bg]sworn with an oath to him, that of the fruit of his loins he would raise up Christ concerning the flesh, to set him upon his throne.

    31 He knowing this before, spake of the resurrection of Christ, that his soul should not be left in grave, neither his flesh should see corruption.

    32 [bh]This Jesus hath God raised up, whereof we all are witnesses.

    33 Since then that he by the [bi]right hand of God hath been exalted, and hath received of his Father the promise of the holy Ghost, he hath shed forth this which ye now see and hear.

    34 For David is not ascended into heaven, but he saith, The Lord said to my Lord, Sit at my right hand,

    35 Until I make thine enemies thy footstool.

    36 Therefore, let all the house of Israel know for a surety, that God hath [bj]made him both Lord, and Christ, this Jesus, I say, whom ye have crucified.

    37 Now when they heard it, they were pricked in their hearts, and said unto Peter and the other Apostles, Men and brethren, what shall we do?

    38 [bk]Then Peter said unto them, Amend your lives, and be baptized every one of you in the Name of Jesus Christ for the remission of sins: and ye shall receive the gift of the holy Ghost.

    39 For the [bl]promise is made unto you, and to your children, and to all that are afar off,even as many as the Lord our God shall call.

    40 [bm]And with many other words he besought and exhorted them, saying, Save yourselves from this [froward] generation.

    41 [bn]Then they that gladly received his word, were baptized, and the same day there were added to the Church about three thousand souls.

    42 [bo]And they continued in the Apostles’ doctrine, and [bp]fellowship, and [bq]breaking of bread, and prayers.

    43 ¶ [br]And fear came upon every soul: and many wonders and signs were done by the Apostles.

    44 [bs]And all that believed, were in one place, and had all things common.

    45 And they sold their possessions, and goods, and parted them to all men, as everyone had need.

    46 [bt]And they continued daily with one accord in the Temple, and breaking bread at home, did eat their meat together with gladness and singleness of heart,

    47 Praising God, and had favor with all the people: and the Lord added to the Church from day to day, such as should be saved.

    1 Peter goeth into the Temple with John,  2 healeth the cripple. 9 To the people gathered together to see the miracle, 12 he expoundeth the mystery of our salvation through Christ, 14 accusing their ingratitude, 19 and requiring the repentance.

    Now [bu]Peter and John went up together into the Temple, at the ninth hour of prayer.

    And a certain man which was a cripple from his mother’s womb was carried, whom they laid daily at the gate of the Temple called Beautiful, to ask alms of them that entered into the Temple,

    Who seeing Peter and John, that they would enter into the Temple, desiring to receive an alms.

    And Peter earnestly beholding him with John, said, Look on us.

    And he [bv]gave heed unto them, trusting to receive some thing of them.

    Then said Peter, Silver and gold have I none, but such as I have, that give I thee: In the Name of Jesus Christ of Nazareth, rise up and walk.

    And he took him by the right hand, and lifted him up, and immediately his feet and ankle bones received strength.

    And he leaped up, stood, and walked, and entered with them into the temple, walking and leaping, and praising God.

    And all the people saw him walk, and praising God.

    10 And they knew him, that it was he which sat for the alms at the Beautiful gate of the Temple: and they were amazed, and sore astonied at that which was come unto him.

    11 ¶ And as the cripple which was healed, [bw]held Peter and John, all the people ran amazed unto them in the porch which is called Solomon’s.

    12 [bx]So when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so steadfastly on us, as though by our own power or godliness, we had made this man go?

    13 The God of Abraham, and Isaac, and Jacob, the God of our fathers hath glorified his Son Jesus, whom ye betrayed, and denied in the presence of Pilate, when he had judged him to be delivered.

    14 But ye denied the Holy one and the just, and desired a murderer to be given you,

    15 And killed the Lord [by]of life, whom God hath raised from the dead, whereof we are witnesses.

    16 And his Name hath made this man sound, whom ye see and know, through faith in his Name: [bz]and the faith which is by him, hath given to him this perfect health of his whole body in the presence of you all.

    17 [ca]And now brethren, I know that through ignorance ye did it, as did also your governors.

    18 But those things, which God before had showed [cb]by the mouth of all his Prophets, that Christ should suffer, he hath thus fulfilled.

    19 Amend your lives therefore, and turn, that your sins may be put away, when the time of refreshing shall come from the presence of the Lord.

    20 And he shall send Jesus Christ, which before was preached unto you.

    21 [cc]Whom the heaven must contain until the time that all things be restored, which God had spoken by the mouth of all his holy Prophets since the world began.

    22 For Moses said unto the Fathers, The Lord your God shall raise up unto you [cd]a Prophet, even of your brethren, like unto me: ye shall hear him in all things whatsoever he shall say unto you.

    23 For it shall be that every person which shall not hear that Prophet, shall be destroyed out of the people.

    24 Also all the Prophets [ce]from Samuel, and thenceforth as many as have spoken, have likewise foretold of these days.

    25 [cf]Ye are the [cg]children of the Prophets, and of the covenant, which God hath made unto our fathers, saying to Abraham, Even in thy seed shall all the kindreds of the earth be blessed.

    26 First unto you hath God [ch]raised up his Son Jesus, and him he hath sent to bless you, in turning everyone of you from your iniquities.

    1 Peter and John,  3 are taken and brought before the council, 7 and 19 They speak boldly in Christ’s cause. 24 The disciples pray unto God. 32 Many sell their possessions. 36 Of whom Barnabas is one.

    And [ci]as they spake unto the people, the Priests and the [cj]Captain of the Temple, and the Sadducees came upon them.

    Taking it grievously that they taught the people, and preached in Jesus’ Name the resurrection from the dead.

    And they laid hands on them, and put them in hold, until the next day, for it was now eventide.

    Howbeit many of them which heard the word, believed, and the [ck]number of the men was about five thousand.

    ¶ And it came to pass on the morrow, that their [cl]rulers, and Elders, and Scribes, were gathered together at Jerusalem,

    And Annas the chief Priest, and Caiaphas, and John, and Alexander, and as many as were of the [cm]kindred of the high Priest.

    [cn]And when they had set them before them, they asked, By what power, or in what[co]Name have ye done this?

    Then Peter full of the holy Ghost, said unto them, Ye rulers of the people, and Elders of Israel,

    [cp]For as much as we this day are examined, of the good deed done to the impotent man,to wit, by what means he is made whole,

    10 [cq]Be it known unto you all, and to all the people of Israel, that by the Name of Jesus Christ of Nazareth, whom ye have crucified, whom God raised again from the dead, evenby him doth this man stand here before you, whole.

    11 This is the stone cast aside of you builders, which is become the head of the corner.

    12 Neither is there salvation in any other: for among men there is [cr]given none other[cs]Name [ct]under heaven, whereby we must be saved.

    13 [cu]Now when they saw the boldness of Peter and John, and understood that they were unlearned men and without [cv]knowledge, they marveled, and knew them, that they had been with Jesus:

    14 And beholding also the man which was healed standing with them, they had nothing to say against it.

    15 Then they commanded them to go aside out of the Council, and [cw]conferred among themselves,

    16 [cx]Saying, What shall we do to these men? for surely a manifest sign is done by them,and it is openly known to all them that dwell in Jerusalem: and we cannot deny it.

    17 But that it be noised no farther among the people, let us threaten and charge them, that they speak henceforth to no man in this Name.

    18 So they called them, and commanded them, that in no wise they should speak or teach in the Name of Jesus.

    19 [cy]But Peter and John answered unto them, and said, Whether it be right in the sight of God, to obey you rather than God, judge ye.

    20 For we cannot but speak the things which we have seen and heard.

    21 [cz]So they threatened them, and let them go, and found nothing how to punish them, because of the people: for all men praised God for that which was done.

    22 For the man was above forty years old, on whom this miracle of healing was showed.

    23 [da]Then as soon as they were let go, they came to their fellows, and showed all that the high Priests and Elders had said unto them.

    24 [db]And when they heard it, they lifted up their voices to God with one accord, and said, O Lord, thou art the God which had made the heaven, and the earth, the sea, and all things that are in them.

    25 Which by the mouth of thy servant David hast said, Why did the Gentiles rage, and the people imagine vain things?

    26 The kings of the earth assembled, and the rulers came together against the Lord, and against his Christ.

    27 For doubtless, against thine holy Son Jesus, whom thou hadst anointed, both Herod and Pontius Pilate, with the Gentiles and the [dc]people of Israel gathered themselves together.

    28 To [dd]do whatsoever [de]thine hand, and thy counsel had determined before to be done.

    29 And now, O Lord, behold their threatenings, and grant unto thy servants with all boldness to speak thy word,

    30 So that thou stretch forth thine hand that healing, and signs, and wonders may be done by the Name of thine holy Son Jesus.

    31 [df]And when as they had prayed, the place was shaken where they were assembled together, and they were all filled with the holy Ghost, and they spake the word of God boldly.

    32 [dg]And the multitude of them that believed, were of [dh]one heart, and of one soul: neither any of them said, that anything of that which he possessed, was his own, but they had all things common.

    33 And with great power gave the Apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.

    34 [di]Neither was there any among them, that lacked: for as many as were possessors of lands or houses, sold them, and brought the price of the things that were sold,

    35 And laid it down at the Apostles’ feet, and it was distributed unto every man, according as he had need.

    36 Also Joses which was called of the Apostles, Barnabas (that is by interpretation, the son of consolation) being a Levite, and of the country of Cyprus,

    37 Where as he had land, sold it, and brought the money, and laid it down at the Apostles’ feet.

    1 Ananias for his deceit in keeping back part of price,  5 falleth down dead, 10 and likewise Sapphira his wife. 12 Through divers the Apostles’ miracles, 14 the faith is increased. 18 The Apostles that were imprisoned, 19 are delivered by an Angel, 26 and being before the Synod of the Priests, 36 through Gamaliel’s counsel they are kept alive, 40 and beaten: 41 They glorify God.

    But [dj]a certain man named Ananias, with Sapphira his wife, sold a possession,

    And [dk]kept away part of the price, his wife also being of counsel, and brought a certain part, and laid it down at the Apostles’ feet.

    Then said Peter, Ananias, why hath Satan [dl]filled thine heart, that thou shouldest [dm]lie unto the holy Ghost, and keep away part of the price of this possession?

    While it remained, appertained it not unto thee? and after it was sold, was it not in thine own power? how is it that thou hast [dn]conceived this thing in thine heart? thou hast not lied unto men, but unto God.

    Now when Ananias heard these words, he fell down, and gave up the ghost. Then great fear came on all them that heard these things.

    And the young men rose up, and took him up, and carried him out, and buried him.

    And it came to pass about the space of three hours after, that his wife came in, ignorant of that which was done.

    And Peter said unto her, Tell me, sold ye the land for so much? And she said, Yea, for so much.

    Then Peter said unto her, Why have ye agreed together, to [do]tempt the Spirit of the Lord? behold, the feet of them which have buried thine husband, are at the [dp]door, and shall carry thee out.

    10 Then she fell down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and carried her out, and buried her by her husband.

    11 [dq]And great fear came on all the Church, and on as many as heard these things.

    12 Thus by the hands of the Apostles were many signs and wonders showed among the people (and they were all with one accord in Solomon’s porch.

    13 And of the other durst no man join himself to them: nevertheless the people [dr]magnified them.

    14 Also the number of them that believed in the Lord, both of men and women, grew more and more)

    15 Insomuch that they brought the sick into the streets, and laid them on beds and couches, that at the leastway the shadow of Peter, when he came by, might shadow some of them.

    16 There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits, who were all healed.

    17 ¶ [ds]Then the chief Priest rose up, and all they that were with him (which was the [dt]sect of the Sadducees) and were full of indignation,

    18 And laid hands on the Apostles, and put them in the common prison.

    19 [du]But the Angel of the Lord by night opened the prison doors, and brought them forth, and said,

    20 [dv]Go your way, and stand in the Temple, and speak to the people, all the [dw]words of this life.

    21 [dx]So when they heard it, they entered into the Temple early in the morning, and taught. And the chief Priest came, and they that were with him, and called the Council together, and all the Elders of the children of Israel, and sent to the prison, to cause them to be brought.

    22 But when the officers came, and found them not in the prison, they returned and told it,

    23 Saying, Certainly we found the prison shut as sure as was possible, and the keepers standing without, before the doors: but when we had opened, we found no man within.

    24 Then when the chief Priest and the captain of the Temple, and the high Priests heard these things, they doubted of them, whereunto this would grow.

    25 [dy]Then came one and showed them, saying, Behold, the men that ye put in prison, are standing in the Temple, and teach the people.

    26 [dz]Then went the captain with the officers, and brought them without violence (for they feared the people, lest they should have been stoned.)

    27 And when they had brought them, they set them before the Council, and the chief Priest asked them,

    28 [ea]Saying, Did we not straightly command you, that ye should not teach in this name? and behold, ye have filled Jerusalem with your doctrine, and ye would [eb]bring this man’s blood upon us.

    29 [ec]Then Peter and the Apostles answered, and said, We ought rather to obey God than men.

    30 [ed]The God of our fathers hath raised up Jesus whom ye slew, and hanged on a tree.

    31 Him hath God lifted up with his right hand, to be a Prince and a Savior, to give repentance to Israel, and forgiveness of sins.

    32 [ee]And we are his witnesses concerning these things which we say: yea, and the holy Ghost, whom God hath given to them that obey him.

    33 Now when they heard it, they [ef]brast for anger, and consulted to slay them.

    34 [eg]Then stood there up in the Council a certain Pharisee named Gamaliel, a doctor of the Law, honored of all the people, and commanded to put the Apostles forth a little space,

    35 And said unto them, Men of Israel, take heed to yourselves, what ye intend to do touching these men.

    36 [eh]For before these times, rose up Theudas [ei]boasting himself, to whom resorted a number of men, about a four hundred, who was slain: and they all which obeyed him were scattered, and brought to naught.

    37 After this man, arose up Judas of Galilee, in the days of the tribute, and drew away much people after him: he also perished, and all that obeyed him, were scattered abroad.

    38 And now I say unto you, [ej]Refrain yourselves from these men, and let them alone: for if this counsel, or this work be of [ek]men, it will come to naught:

    39 But if it be of God, ye cannot destroy it, lest ye be found even fighters against God.

    40 And to him they agreed, and called the Apostles: and when they had beaten them, they commanded that they should not speak in the Name of Jesus, and let them go.

    41 [el]So they departed from the Council, rejoicing, that they were counted worthy to suffer rebuke for his Name.

    42 And daily in the [em]Temple, and from house to house they ceased not to teach, and preach Jesus Christ.

    1 The Apostles, 3 appoint the office of Deaconship, 5 to seven chosen men: 8 Of whom Stephen, full of faith, is one:  12 He is taken, 13 and accused as a transgressor of Moses’ Law.

    And [en]in those days, as the number of the disciples grew, there arose a murmuring of the[eo]Grecians towards the Hebrews, because their widows were neglected in the [ep]daily ministering.

    [eq]Then the twelve called the multitude of the disciples together, and said, It is not [er]meet that we should leave the word of God to serve the [es]tables.

    [et]Wherefore brethren, look you out among you seven men of honest report, and full of the holy Ghost, and of wisdom, which we may appoint to this business.

    And we will give ourselves continually to prayer, and to the ministration of the word.

    And the saying pleased the whole multitude: and they chose Stephen a man full of faith and of the holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a Proselyte of Antioch,

    [eu]Which they set before the Apostles: and they prayed, and [ev]laid their hands on them.

    [ew]And the word of God increased, and the number of the disciples was multiplied in Jerusalem greatly, and a great company of the Priests were obedient to the [ex]faith.

    ¶ [ey]Now Stephen full of faith and [ez]power, did great wonders and miracles among the people.

    [fa]Then there arose certain of the [fb]Synagogue, which are called Libertines, and Cyrenians, and of Alexandria, and of them of Cilicia, and of Asia, and disputed with Stephen.

    10 [fc]But they were not able to resist the wisdom, and the Spirit by the which he spake.

    11 Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and God.

    12 [fd]Thus they moved the people and the Elders, and the Scribes: and running upon him, caught him, and brought him to the Council,

    13 [fe]And set forth false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the Law.

    14 For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the ordinances which Moses gave us.

    15 And as all that sat in the Council looked steadfastly on him, they [ff]saw his face as it had been the face of an Angel.

    1 Stephen pleading his cause, showeth that God chose the Fathers,  20 before Moses was born, 42 and before the Temple was built: 44 And that all outward ceremonies were ordained according to the heavenly Pattern. 54 The Jews gnashing their teeth, 59 stone him.

    Then [fg]said the chief Priest, Are these things so?

    [fh]And he said, Ye men, brethren, and Fathers, hearken, That God of [fi]glory appeared unto our father Abraham, while he was in [fj]Mesopotamia, before he dwelt in Haran,

    And said unto him, Come out of thy country, and from thy kindred, and come into the land which I shall show thee.

    Then came he out of the land of the Chaldeans, and dwelt in Haran. And after that his father was dead, God brought him from thence into this land, wherein ye now dwell,

    And he gave him none inheritance in it, [fk]no not the breadth of a foot: yet he [fl]promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.

    But God spake thus, that his seed should be a sojourner in a strange land: and that they should keep it in bondage, and entreat it evil [fm]four hundred years.

    But the nation to whom they shall be in bondage, will I judge, saith God: and after that, they shall come forth and serve me in this place.

    He gave him also the covenant of circumcision: and to Abraham begatIsaac, and circumcised him the eighth day: and Isaac begat Jacob, and Jacob the twelve Patriarchs.

    [fn]And the Patriarchs moved with envy, sold Joseph into Egypt: but God was [fo]with him,

    10 And delivered him out of all his afflictions, and gave him [fp]favor and wisdom in the sight of Pharaoh king of Egypt, who made him governor over Egypt, and over his whole house.

    11 ¶ Then came there a famine over all the land of Egypt and Canaan, and great affliction, that our fathers found no sustenance.

    12 But when Jacob heard that there was corn in Egypt, he sent our fathers first:

    13 And at the second time Joseph was known of his brethren, and Joseph’s kindred was made known unto Pharaoh.

    14 Then sent Joseph and caused his father to be brought, and all his kindred, even threescore and fifteen souls.

    15 So Jacob went down into Egypt, and he died, and our fathers,

    16 And were [fq]removed into Shechem, and were put in the sepulcher, that Abraham had bought for money of the sons of Hamor, son of Shechem.

    17 But when the time of the promise drew near, which God had sworn to Abraham, the people grew and multiplied in Egypt,

    18 Till another King arose, which knew not Joseph.

    19 The same [fr]dealt subtly with our kindred, and evil entreated our fathers, and made them to cast out their young children, that they should not remain alive.

    20 The same time was Moses born and was [fs]acceptable unto God: which was nourished up in his father’s house three months.

    21 And when he was cast out, Pharaoh’s daughter took him up, and nourished him for her own son.

    22 And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.

    23 Now when he was full forty years old, it came into his heart to visit his brethren, the children of Israel.

    24 And when he saw one of them suffer wrong, he defended him, and avenged his quarrel that had the harm done to him, and smote the Egyptian.

    25 For he supposed his brethren would have understood, that God by his hand should give them deliverance: but they understood it not.

    26 And the next day, he showed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren: why do ye wrong one to another?

    27 But he that did his neighbor wrong, thrust him away, saying, Who made thee a prince, and a judge over us?

    28 Wilt thou kill me, as thou didst the Egyptian yesterday?

    29 Then fled Moses at that saying, and was a stranger in the land of Midian, where he begat two sons.

    30 And when forty years were expired, there appeared to him in the wilderness of mount Sinai, an [ft]Angel of the Lord in a flame of fire, in a bush.

    31 And when Moses saw it, he wondered at the sight: and as he drew near to consider it, the voice of the Lord came unto him, saying,

    32 I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold it.

    33 Then the Lord said to him, Put off thy shoes from thy feet: for the place where thou standest, is holy ground.

    34 I have seen, I have seen the affliction of my people, which is in Egypt, and I have heard their groaning, and am come down to deliver them: and now come, and I will send thee into Egypt.

    35 This Moses whom they forsook, saying, Who made thee a prince and a judge? the same God sent for a prince, and a deliverer by the [fu]hand of the Angel which appeared to him in the bush.

    36 He brought them out, doing wonders, and miracles in the land of Egypt, and in the Red Sea, and in the wilderness forty years.

    37 [fv]This is that Moses, which said unto the children of Israel, A Prophet shall the Lord your God raise up unto you, even of your brethren, like unto me: him shall ye hear.

    38 This is he that was in the Congregation, in the wilderness with the Angel, which spake to him in mount Sinai, and with our fathers, who received the lively oracles to give unto us.

    39 To whom our fathers would not obey, but refused, and in their hearts turned back again into Egypt,

    40 Saying unto Aaron, Make us gods that may go before us: for we know not what is become of this Moses that brought us out of the land of Egypt.

    41 And they made a [fw]calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands.

    42 Then God turned himself away, and [fx]gave them up to serve the [fy]host of heaven, as it is written in the book of the Prophets, O house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?

    43 And ye [fz]took up the Tabernacle of Moloch, and the star of your god Remphan, figures, which ye made to worship them: therefore I will carry you away beyond Babylon.

    44 [ga]Our fathers had the Tabernacle of [gb]witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen.

    45 Which tabernacle also our fathers [gc]received, and brought in with Jesus into the[gd]possession of the Gentiles, which God drove out [ge]before our fathers, unto the days of David:

    46 Who found favor before God, and desired that he might find a tabernacle for the God of Jacob.

    47 [gf]But Solomon built him an house.

    48 Howbeit the most High dwelleth not in temples made with hands, as saith the Prophet,

    49 Heaven is my throne, and earth is my footstool: what house will ye build for me, saith the Lord? or what place is it that I should rest in?

    50 Hath not mine hand made all these things?

    51 [gg]Ye stiff-necked and of [gh]uncircumcised hearts and ears, ye have always resisted the holy Ghost: as your fathers did, so do you.

    52 Which of the Prophets have not your fathers persecuted? and they have slain them, which showed before of the coming of that Just, of whom ye are now the betrayers and murderers,

    53 Which have received the law by the [gi]ordinance of Angels, and have not kept it.

    54 [gj]But when they heard these things, their hearts brast for anger, and they gnashed at him with their teeth.

    55 [gk]But he being full of the holy Ghost, looked steadfastly into heaven, and saw the glory of God, and Jesus [gl]standing at the right hand of God,

    56 And said, Behold, I see the heavens open, and the Son of man standing at the right hand of God.

    57 [gm]Then they gave a shout with a loud voice, and stopped their ears, and [gn]ran upon him violently all at once,

    58 And cast him out of the city, and stoned him: and the [go]witnesses laid down their clothes at a young man’s feet, named Saul.

    59 And they stoned Stephen, who called on God, and said, Lord Jesus receive my spirit.

    60 [gp]And he kneeled down, and cried with a loud voice, Lord, [gq]lay not this sin to their charge. And when he had thus spoken, he [gr]slept.

    2 The godly make lamentation for Stephen. 3 Saul maketh havoc of the Church.  5 Philip preacheth Christ at Samaria. 9 Simon Magus,  13 his covetousness reproved. 26 Philip 27 cometh to the Ethiopian Eunuch, 38 and baptizeth him.

    And [gs]Saul consented to his death. And at that time, there was a great persecution against the Church which was at Jerusalem, and they were all scattered abroad throughout the regions of Judea and of Samaria, except the Apostles.

    [gt]Then certain men fearing God, [gu]carried Stephen among them, to be buried, and made great lamentation for him.

    [gv]But Saul made havoc of the Church, and entered into every house, and drew out both men and women, and put them into prison.

    Therefore they that were scattered abroad, went to and fro preaching the word.

    ¶ [gw]Then came Philip into the city of Samaria, and preached Christ unto them.

    And the people gave heed unto those things which Philip spake, with one accord, hearing and seeing the miracles which he did.

    For unclean spirits crying with a loud voice, came out of many that were possessed of them: and many taken with palsies, and that halted, were healed.

    And there was great joy in that city.

    [gx]And there was before in the city, a certain man called Simon, which used [gy]witchcraft, and [gz]bewitched the people of Samaria, saying that he himself was some great man,

    10 To whom they gave heed from the least to the greatest, saying, This man is that great power of God.

    11 And they gave heed unto him, because that of long time he had bewitched them with sorceries.

    12 But as soon as they believed Philip, which preached the things that concerned the kingdom of God, and the Name of Jesus Christ, they were baptized both men and women.

    13 [ha]Then Simon himself believed also, and was baptized, and continued with Philip, and wondered, when he saw the signs and great miracles which were done.

    14 ¶ [hb]Now when the Apostles, which were at Jerusalem, heard say, that Samaria had received the word of God, they sent unto them Peter and John.

    15 Which when they were come down, prayed for them, that they might receive the [hc]holy Ghost.

    16 (For as yet he was fallen down on none of them, but they were baptized only in the Name of the Lord Jesus.)

    17 Then laid they their hands on them, and they received the holy Ghost.

    18 [hd]And when Simon saw that through laying on of the Apostles’ hands the holy Ghost was given, he offered them money,

    19 Saying, Give me also this power, that on whomsoever I lay the hands, he may receive the holy Ghost.

    20 [he]Then said Peter unto him, Thy money perish with thee, because thou thinkest that the gift of God may be obtained with money.

    21 Thou hast neither part nor fellowship in this [hf]business: for thine heart is not [hg]right in the sight of God.

    22 [hh]Repent therefore of this thy wickedness, and pray God, that if it be possible, the thought of thine heart may be forgiven thee.

    23 For I see that thou art in the [hi]gall of bitterness, and in the [hj]bond of iniquity.

    24 Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken, come upon me.

    25 ¶ So they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the Gospel in many towns of the Samaritans.

    26 [hk]Then the Angel of the Lord spake unto Philip, saying, Arise, and go toward the South unto the way that goeth down from Jerusalem unto Gaza, which is waste.

    27 And he arose and went on: and behold, a certain Eunuch of Ethiopia, Candace the Queen of the Ethiopians’ [hl]chief Governor, who had the rule of all her treasure, and came to Jerusalem to worship.

    28 And as he returned sitting in his chariot, he read Isaiah the Prophet.

    29 Then the Spirit said unto Philip, Go near and join thyself to yonder chariot.

    30 And Philip ran thither, and heard him read the Prophet Isaiah, and said, But understandest thou what thou readest?

    31 And he said, How can I, except I had [hm]a guide? And he desired Philip, that he would come up and sit with him.

    32 [hn]Now the place of the Scripture which he read, was this, He was lead as a sheep to the slaughter: and like a lamb dumb before his shearer, so opened he not his mouth.

    33 In his [ho]humility his judgment hath been exalted: but who shall declare his[hp]generation? for his life is taken from the earth.

    34 Then the Eunuch answered Philip, and said, I pray thee, of whom speaketh the Prophet this? of himself, or of some other man?

    35 Then Philip opened his mouth, and began at the same Scripture, and preached unto him Jesus.

    36 And as they went on their way, they came unto a certain water, and the Eunuch said, See, here is water: what doth let me to be baptized?

    37 [hq]And Philip said unto him, If thou believest with all thine heart, thou mayest. Then he answered, and said, [hr]I believe that that Jesus Christ is that Son of God.

    38 Then he commanded the chariot to stand still: and they went down both into the water, both Philip and the Eunuch, and he baptized him.

    39 And as soon as they were come up out of the water, the Spirit of the Lord caught away Philip, that the Eunuch saw him no more: so he went on his way rejoicing.

    40 But Philip was found at Azotus, and he walked to and fro preaching in all the cities, till he came to Caesarea.

    2 Saul going towards Damascus, 4 is stricken down to the ground of the Lord: 10 Ananias is sent 18 to baptize him. 23 The laying away of the Jews, 25 he escapeth, being let down through the wall. 33 Peter cureth Aeneas of the palsy, 36 and by him Tabitha being dead, 40 is restored to life.

    And [hs]Saul yet [ht]breathing out threatenings and slaughter against the disciples of the Lord, went unto the high Priest,

    And desired of him letters to Damascus to the Synagogues, that if he found any that were of that [hu]way, (either men or women) he might bring them bound unto Jerusalem.

    Now as he journeyed, it came to pass that as he was come near to Damascussuddenly there shined round about him a light from heaven.

    And he fell to the earth, and heard a voice saying to him, Saul, Saul, why persecutest thou me?

    And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is [hv]hard for thee to kick against pricks.

    He then both trembling and astonied, said, Lord, what wilt thou that I do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou shalt do.

    The men also which journeyed with him, [hw]stood amazed, hearing his [hx]voice, but seeing no man.

    And Saul arose from the ground, and opened his eyes, but saw no man. Then led they him by the hand, and brought him into Damascus,

    Where he was three days without sight, and neither ate nor drank.

    10 And there was a certain disciple at Damascus named Ananias, and to him said the Lord in a vision, Ananias. And he said, Behold, I am here Lord.

    11 Then the Lord said unto him, Arise, and go into the street which is called Straight, and seek in the house of Judas after one called Saul of [hy]Tarsus: for behold, he prayeth.

    12 (And he saw in a vision a man named Ananias coming in to him, and putting his hands on him, that he might receive his sight.)

    13 Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem.

    14 Moreover here he hath authority of the high Priests, to bind all that call on thy Name.

    15 Then the Lord said unto him, Go thy way: for he is a [hz]chosen vessel unto me, to bear my Name before the Gentiles, and Kings, and the children of Israel.

    16 For I will [ia]show him, how many things he must suffer for my Name’s sake.

    17 Then Ananias went his way, and entered into [ib]that house, and put his hands on him, and saith, Brother Saul, the Lord hath sent me (even Jesus that appeared unto thee in the way as thou camest) that thou mightest receive thy sight, and be filled with the holy Ghost.

    18 And immediately there fell from his eyes as it had been scales, and suddenly he received sight, and arose, and was baptized,

    19 And received meat, and was strengthened. So was Saul certain days with the disciples which were at Damascus.

    20 [ic]And straightway he preached Christ in the Synagogues, that he was that Son of God.

    21 So that all that heard him were amazed, and said, Is not this he, that made havoc of them which called on this Name in Jerusalem, and came hither for that intent, that he should bring them bound unto the high Priests?

    22 [id]But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, [ie]confirming that this was that Christ.

    23 [if]And after that many days were fulfilled, the Jews took counsel to kill him,

    24 But their laying await was known of Saul: now they watched the gates day and night, that they might kill him.

    25 [ig]Then the disciples took him by night, and put him through the wall, and let him down by a rope in a basket.

    26 [ih]And when Saul was come to Jerusalem, he assayed to join himself with the disciples: but they were all afraid of him, and believed not that he was a disciple.

    27 But Barnabas took him, and brought him to the Apostles, and declared to them, how he had seen the Lord in the way, and that he had spoken unto him, and how he had spoken boldly at Damascus in the Name of Jesus.

    28 [ii]And he was conversant [ij]with them at Jerusalem,

    29 And spake boldly in the Name of the Lord Jesus, and spake and disputed against the[ik]Grecians: but they went about to slay him.

    30 [il]But when the brethren knew it, they brought him to Caesarea, and sent him forth to Tarsus.

    31 [im]Then had the Churches rest through all Judea, and Galilee, and Samaria, and were[in]edified, and walked in the fear of the Lord, and were multiplied by the comfort of the holy Ghost.

    32 [io]And it came to pass, as Peter walked throughout all quarters, he came also to the saints which dwelt at Lydda.

    33 And there he found a certain man named Aeneas, which had kept his couch eight years, and was sick of the palsy.

    34 Then said Peter unto him, Aeneas, Jesus Christ maketh thee whole: arise and truss thy couch together. And he arose immediately.

    35 And all that dwelt at [ip]Lydda and Sharon, saw him, and turned to the Lord.

    36 [iq]There was also at Joppa a certain woman, a disciple named Tabitha (which by interpretation is called Dorcas) she was full of good works and alms which she did.

    37 And it came to pass in those days, that she was sick and died: and when they had washed her, they laid her in an upper chamber.

    38 Now forasmuch as Lydda was near to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring that he would not delay to come unto them.

    39 Then Peter arose and came with them: and when he was come, they brought him into the upper chamber, where all the widows stood by him weeping, and showing the coats and garments, which Dorcas made, while she was with them.

    40 But Peter put them all forth, and kneeled down, and prayed, and turned him to the body, and said, Tabitha, arise. And she opened her eyes, and when she saw Peter, sat up.

    41 Then he gave her the hand and lifted her up, and called the Saints and widows, and restored her alive.

    42 And it was known throughout all Joppa, and many believed in the Lord.

    43 And it came to pass, that he tarried many days in Joppa with one Simon a Tanner.

    10 1 Cornelius 4 at the Angel’s commandment, 5 sendeth for Peter. 11 Who also by a vision, 15, 20 is taught not to despise the Gentiles. 34 He preacheth the Gospel to Cornelius and his household. 45 Who having received the holy Ghost,  47 are baptized.

    Furthermore [ir]there was a certain man in Caesarea called Cornelius, a captain of the band called the Italian band,

    [is]devout man, and one that feared God with [it]all his household, which gave much alms to the people, and prayed God continually.

    He saw in a vision evidently (about the ninth hour of the day) an Angel of God coming in to him, and saying unto him, Cornelius.

    But when he looked on him, he was afraid, and said, [iu]What is it, Lord? and he said unto him, Thy prayers and thine alms are [iv]come up into [iw]remembrance before God.

    Now therefore send men to Joppa, and call for Simon, whose surname is Peter.

    He lodgeth with one Simon a Tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.

    And when the Angel which spake unto Cornelius, was departed, he called two of his servants, and a soldier that feared God, one of them that waited on him,

    And told them all things, and sent them to Joppa.

    On the morrow as they went on their journey, and drew near unto the city, Peter went up upon the house to pray, about the sixth hour.

    10 Then waxed he an hungered, and would have eaten: but while they made somethingready, he fell into a [ix]trance.

    11 And he saw heaven opened, and a certain vessel come down unto him, as it had been a great sheet, knit at the [iy]four corners, and was let down to the earth.

    12 Wherein were [iz]all manner of [ja]four footed beasts of the earth, and wild beasts and[jb]creeping things, and fowls of the heaven.

    13 And there came a voice to him, Arise, Peter: kill, and eat.

    14 [jc]But Peter said, Not so, Lord: for I have never eaten anything that is polluted, or unclean.

    15 And the voice spake unto him again the second time, The things that God hath purified,[jd]pollute thou not.

    16 This was so done thrice: and the vessel was drawn up again into heaven.

    17 ¶ Now while Peter doubted in himself what this vision which he had seen, meant, behold, the men which were sent from Cornelius, had inquired for Simon’s house, and stood at the gate,

    18 And called, and asked, whether Simon, which was surnamed Peter, were lodged there.

  2. 19 And while Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.

    20 Arise therefore, and get thee down, and go with them, and doubt nothing: For I have sent them.

    21 ¶ Then Peter went down to the men, which were sent unto him from Cornelius, and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?

    22 And they said, Cornelius the captain, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from heaven by an holy Angel to send for thee into his house, and to hear thy words.

    23 Then called he them in, and lodged them: and the next day, Peter went forth with them, and certain brethren from Joppa accompanied him.

    24 ¶ And the day after, they entered into Caesarea. Now Cornelius waited for them, and had called together his kinsmen, and special friends.

    25 [je]And it came to pass as Peter came in, that Cornelius met him, and fell down at his feet, and worshipped him.

    26 But Peter took him up, saying, Stand up: for even I myself am a man.

    27 And as he talked with him, he came in, and found many that were come together.

    28 And he said unto them, Ye know that it is an unlawful thing for a man that is a Jew, to company, or come unto one of another nation: but God hath showed me, that I should not call any man polluted, or unclean.

    29 Therefore came I unto you without saying nay, when I was sent for. I ask therefore, for what intent have ye sent for me?

    30 Then Cornelius said, Four days ago, about [jf]this hour, I fasted, and at the ninth hour I prayed in mine house, and behold, a man stood before me in bright clothing,

    31 [jg]And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.

    32 [jh]Send therefore to Joppa, and call for Simon, whose surname is Peter (he is lodged in the house of Simon a Tanner by the Seaside) who when he cometh, shall speak unto thee.

    33 Then sent I for thee immediately, and thou hast well done to come. Now therefore are we all here present before God to hear all things that are commanded thee of God.

    34 [ji]Then Peter opened his mouth, and said, Of a truth I perceive, that [jj]God is no [respecter] of persons.

    35 But in every nation he that [jk]feareth him, and worketh righteousness, is accepted with him.

    36 Ye [jl]know the word which God hath sent to the children of Israel, preaching peace by Jesus Christ, which is Lord of all:

    37 [jm]Even the word which came through all Judea, beginning in Galilee, after the Baptism which John preached:

    38 To wit, how God [jn]anointed Jesus of Nazareth with the holy Ghost, and with power: who went about doing good, and healing all that were oppressed of the devil: for God was with him.

    39 And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem, whom they slew, hanging him on a tree.

    40 Him God raised up the third day, and caused that he was showed openly:

    41 Not to all the people, but unto the witnesses [jo]chosen before of God, even to us which did eat and drink with him, after he arose from the dead.

    42 And he commanded us to preach unto the people, and to testify, that it is he that is ordained of God a judge of quick and dead.

    43 To him also give all the Prophets witness, that through his Name all that believe in him, shall receive remission of sins.

    44 [jp]While Peter yet spake these words, the holy Ghost fell on all them which heard the word.

    45 So they of the circumcision, which believed, were astonied, as many as came with Peter, because that on the Gentiles also was poured out the gift of the holy Ghost.

    46 For they heard them speak with tongues, and magnify God. Then answered Peter,

    47 [jq]Can any man forbid water, that these should not be baptized, which have received the holy Ghost, as well as we?

    48 So he commanded them to be baptized in the Name of the Lord. Then prayed they him to tarry certain days.

    Footnotes:

    1. Acts 1:1 A passing over from the history of the Gospel, that is, from the history of the sayings and doings of Christ, unto the acts of the Apostles.
    2. Acts 1:1 The acts of Jesus are the miracles and doings which showed his Godhead, and his most perfect holiness and example of his doctrine.
    3. Acts 1:3 Christ did not straightway ascend into heaven after his resurrection: because he would thoroughly prove his resurrection: and with his presence confirm his Apostles in the doctrine, which they had heard.
    4. Acts 1:3 He calleth those infallible tokens, which are otherwise [termed] necessary: now in that Christ spake, and walked, and ate, and was felt of many, these are sure signs and tokens that he truly rose again.
    5. Acts 1:4 They were dispersed here and there, but he gathereth them together that they might altogether be witnesses of his resurrection.
    6. Acts 1:5 Either of the Father, or of me: so that either the Father or Christ is set here against John, as the holy Ghost is against the water, as things answerable the one to the other.
    7. Acts 1:6 We must fight before we triumph: and we ought not curiously to search after those things, which God hath not revealed.
    8. Acts 1:6 To the old and ancient state.
    9. Acts 1:7 That is, the fit occasions that serve to doing of matters which the Lord hath appointed to bring things to pass in.
    10. Acts 1:9 After that Christ had promised the full virtue of the holy Ghost, wherewith he would govern his Church, although he should be absent in body, he took up his body from us into heavenly tabernacles, there to continue until the latter day of judgment, as the Angels witness.
    11. Acts 1:11 That is, out of your sight.
    12. Acts 1:12 About two miles.
    13. Acts 1:13 Ecclesiastical assemblies to hear the word, and to make common prayer, were first instituted and kept in private houses by the Apostles.
    14. Acts 1:13 They went into the house, which the Church hath chosen at that time to be a receipt for the whole assembly.
    15. Acts 1:14 The Greek word signified an invincible constancy, and steadiness.
    16. Acts 1:14 It is to good purpose, that this concord is mentioned: for those prayers are most acceptable to God which are made with agreeing minds and wills.
    17. Acts 1:14 The disciples prayed for the sending of the holy Ghost, and also to be delivered from present dangers wherewith they were beset.
    18. Acts 1:14 For it was behoovable to have the wives confirmed, who were afterward to be partakers of the dangers with their husbands.
    19. Acts 1:14 With his kinfolks.
    20. Acts 1:15 Peter is made the mouth and interpreter of the whole company of the Apostles, either by secret revelation of the holy Ghost, or by express judgment of the Congregation.
    21. Acts 1:15 Because men are commonly billed and enrolled by their names.
    22. Acts 1:16 Peter preventeth the offense that might be taken of the falling away of Judas the betrayer, showing that all things which came unto him, were foretold by God.
    23. Acts 1:18 Luke considered not Judas’s purpose, but that that followed of it, and so we used to say, that a man hath procured himself harm, not that his will and purpose was so, but in respect of that which followed.
    24. Acts 1:18 The Greek words signify thus much, that Judas fell down flat and was rent in sunder in the middle, with a marvelous huge noise.
    25. Acts 1:20 His office and ministry David wrote these words against Doeg the King’s herdsman: And these words, Shepherd, Sheep, and Flock, are put over to the Church office and ministry, so that the Church and the offices thereof are called by these names.
    26. Acts 1:21 The Apostles deliberate upon nothing, but first they consult and take advisement by God’s word: and again they do nothing that concerneth and is behoovable for the whole body of the Congregation, without making the Congregation privy unto it.
    27. Acts 1:21 Word for word, went in and out, which kind of speech betokeneth as much in the Hebrew tongue, as the exercising of a public and painful office, when they speak of such as are in any public office, Deut. 31:21 Chron. 27:1.
    28. Acts 1:22 From our company.
    29. Acts 1:23 Apostles must be chosen immediately from God, and therefore after prayers, Matthias is chosen by lot, which is as it were GOD’S own voice.
    30. Acts 1:23 Openly, and by the voices of all the whole company.
    31. Acts 1:25 That he may be fellow and partaker of this ministry.
    32. Acts 1:25 Departed from, or fallen from: And it is a Metaphor taken from the way: For callings are signified by the name of ways, with the Hebrews.
    33. Acts 2:1 The Apostles being gathered together on a most solemn feast day in one place, that it might evidently appear to all the world, that they had all one office, one Spirit, one faith, are by a double sign from heaven authorized, and anointed with all the most excellent gifts of the holy Ghost and especially with an extraordinary and necessary gift of tongues.
    34. Acts 2:1 Word for word, was fulfilled: that is, was begun, as Luke 2:21. For the Hebrews say that a day, or a year is fulfilled or ended, when the former days or years are ended, and the other begun,Jer. 25:12. And it shall come to pass, that when seventy years are fulfilled, I will visit, etc. For the Lord did not bring home his people after the seventieth year was ended, but in the seventieth year. Now the day of Pentecost was the fiftieth day after the feast of the Passover.
    35. Acts 2:1 The twelve Apostles, which were to be the Patriarchs as it were of the Church.
    36. Acts 2:4 He calleth them other tongues, which were not the same which the Apostles used commonly, and Mark calleth them new tongues.
    37. Acts 2:4 Hereby were understood that the Apostles used not now one tongue, and then another by haphazard and at all adventure, or as fantastical men used to do, but with good consideration of their hearers: and to be short, that they spake nothing but as the holy Ghost governed their tongues.
    38. Acts 2:8 Not that they spake with one voice, and many languages were heard, but that the Apostles spake with strange tongues: for else the miracle had rather been in the hearers, whereas now it is in the speakers, Nazianzen in his oration of Whitsunday.
    39. Acts 2:10 By Jews, he meaneth them that were both Jews by birth, and Jews by profession of religion though they were born in other places: and they were Proselytes, which were Gentiles born and embraced the Jews’ religion.
    40. Acts 2:12 God’s word pierceth some so, that it driveth them to seek out the truth, and it doth so choke others, that it forceth them to be witnesses of their own impudency.
    41. Acts 2:13 The word which he useth here, signifieth such a kind of mocking which is reproachful and contumelious: And by this reproachful mocking we see, that there is no miracle so great and excellent, which the wickedness of man dareth not speak evil of.
    42. Acts 2:14 Peter’s boldness is to be marked, wherein the grace of the holy Ghost is to be seen, even straight after the beginning.
    43. Acts 2:15 After the sun rising, which may be about seven or eight of the clock with us.
    44. Acts 2:16 There is nothing that can dissolve questions and doubts, but testimonies taken out of the Prophets: for men’s reasons may be overturned, but God’s voice cannot be overturned.
    45. Acts 2:17 Peter setting the truth of God against the false accusations of men, showeth in himself and in his fellows, that that is fulfilled which Joel spake concerning the full giving of the holy Ghost in the latter days: which grace also is offered to the whole Church, to their certain and undoubted destruction, which do contemn it.
    46. Acts 2:17 All without exception, both upon the Jews and Gentiles.
    47. Acts 2:17 That is, men.
    48. Acts 2:21 The chiefest use of all the gifts of the holy Ghost, is to bring men to salvation by faith.
    49. Acts 2:21 This word, Call on, signifieth in holy Scriptures, an earnest praying and craving for help at God’s hand.
    50. Acts 2:22 Christ being innocent, was by God’s providence crucified of wicked men.
    51. Acts 2:22 Who is by those works which God wrought by him, so manifestly approved and allowed of, that no man can gainsay him.
    52. Acts 2:23 God’s everlasting knowledge going before, which can neither be separated from his determinate counsel, as the Epicureans say, neither yet be the cause of evil: for God in his everlasting and unchangeable counsel, appointed the wicked act of Judas to an excellent end: and God doeth that well which the instruments do ill.
    53. Acts 2:23 God’s counsel doth not excuse the Jews, whose hands were wicked.
    54. Acts 2:23 The fault is said to be theirs, by whose counsel and egging forward it is done.
    55. Acts 2:24 Christ (as David foretold) did not only rise again, but also was in the grave void of all corruption.
    56. Acts 2:24 The dead that was full of sorrow both of body and mind: therefore when death appeared conqueror and victor over those sorrows, Christ is rightly said to have overcome those sorrows of death, when as being dead, he overcame death, to live forever with his Father.
    57. Acts 2:27 Thou wilt not suffer me to remain in grave.
    58. Acts 2:28 Thou hast opened me the way to the true life.
    59. Acts 2:30 Had sworn solemnly.
    60. Acts 2:32 Peter witnesseth that Jesus Christ is the appointed everlasting King, which he proveth manifestly by the gifts of the holy Ghost,and the testimony of David.
    61. Acts 2:33 Might and power of God.
    62. Acts 2:36 Christ is said to be made, because he was advanced to that dignity: and therefore it is not spoken of his nature, but of his state and dignity.
    63. Acts 2:38 Repentance and remission of sins in Christ, are two principles of the Gospel, and therefore of our salvation: and they are obtained by the promises apprehended by faith, and are ratified in us by Baptism, wherewith is joined the virtue of the holy Ghost.
    64. Acts 2:39 The word that is used here, giveth us to understand that it was a free gift.
    65. Acts 2:40 He is truly joined to the Church which separateth himself from the wicked.
    66. Acts 2:41 A notable example of the virtue of the holy Ghost: but such as are of age, are not baptized before they make confession of their faith.
    67. Acts 2:42 The marks of the true Church of the doctrine of the Apostles, the duties of charity, the pure and simple administration of the Sacraments, and true invocation used of all the faithful.
    68. Acts 2:42 Communicating of goods, and all other duties of charity, as is showed afterward.
    69. Acts 2:42 The Jews used thin loaves, and therefore they did rather brake them than cut them: So by breaking of bread, they understood that living together and the banquets which they used to keep. And when they kept their love feasts, they used to celebrate the Lord’s Supper, which even in these days began to be corrupted, and Paul amendeth it, 1 Cor. 11.
    70. Acts 2:43 So oft as the Lord thinketh it expedient, he bridleth the rage of strangers that the Church may be planted, and have some refreshing.
    71. Acts 2:44 Charity maketh all things common concerning the use, according as necessity requireth.
    72. Acts 2:46 The faithful came together at the beginning with great fruit, not only to the hearing of the word, but also to meat.
    73. Acts 3:1 Christ in healing a man that was born lame, and well known to all men, both in place and time very famous, by the hands of his Apostles, doth partly confirm them which believed, and partly also calleth others to believe.
    74. Acts 3:5 Both with heart and eyes.
    75. Acts 3:11 Either because he loved them, who had healed him: or because he feared that if he once let them go out of his sight, he should be lame again.
    76. Acts 3:12 Miracles are appointed to convince the unbelievers, and therefore they do wickedly abuse them, who standeth amazed either at the miracles themselves, or at the instruments and means which it pleaseth God to use, take an occasion to establish idolatry and superstition by that, which God hath provided for the knowledge of his true worship, that is, Christianity.
    77. Acts 3:15 Who hath life in himself, and giveth life to others.
    78. Acts 3:16 Because he believed on him being raised from the dead, whose Name he heard of by us.
    79. Acts 3:17 It is best of all to receive Christ so soon as he is offered unto us: but such as have neglected so great a benefit through man’s weakness, have yet repentance for a means. As for the ignominy of the cross, we have to set against that, the decree and purpose of God, foretold by the Prophets, of Christ, how that first of all he should be crucified here upon earth, and then he should appear from heaven the judge and restorer of all things, that all believers might be saved, and all unbelievers utterly perish.
    80. Acts 3:18 Though there were many Prophets, yet he speaketh but of one mouth, to show unto us the consent and agreement of the Prophets.
    81. Acts 3:21 Or, be taken up into heaven.
    82. Acts 3:22 This promise was of an excellent and singular Prophet.
    83. Acts 3:24 At what time the kingdom of Israel was established.
    84. Acts 3:25 The Jews that believe are the first begotten in the kingdom of God.
    85. Acts 3:25 For whom the Prophets were specially appointed.
    86. Acts 3:26 Given to the world, or raised from the dead, and advanced to his kingdom.
    87. Acts 4:1 None are commonly more diligent or bolder enemies of the Church, than such as profess themselves to be head builders: but the more they rage, the more constantly the faithful servants of God do continue.
    88. Acts 4:1 The Jews had certain garrisons for the guard and safety of the Temple and holy things,Matt. 26:65. These garrisons had a Captain, such as Eleazarus Ananias, the high Priest’s son was, in the time of the war that was in Judea, being a very impudent and proud young man, Josephus, lib. 2, of the taking of Judea.
    89. Acts 4:4 While they thought to diminish the number, they increased them.
    90. Acts 4:5 These were they that made the Sanhedrin, which were all of the tribe of Judah, until Herod used that cruelty against David’s stock.
    91. Acts 4:6 Of whom the high Priests were wont to be chosen and made, the execution of the yearly office being now changed them.
    92. Acts 4:7 Against such as brag of a succession of persons, without a succession of doctrine, and by that means beat down the true ministers of the word, so far forth as they are able.
    93. Acts 4:7 By what authority.
    94. Acts 4:9 Wolves which succeed true pastors plead their own cause, and not God’s neither the Churches’.
    95. Acts 4:10 He is indeed a true Shepherd, that teacheth his sheep to hang upon Christ only, as upon one that is not dead, but hath conquered death, and hath all rule in his own hand.
    96. Acts 4:12 Of God.
    97. Acts 4:12 There is no other man, or no other power and authority whatsoever: which kind of speech being usual among the Jews, rose upon this, that when we are in danger, we call upon them at whose hands we look for help.
    98. Acts 4:12 Anywhere: and this setteth forth unto us the largeness of Christ’s kingdom.
    99. Acts 4:13 The good liberty and boldness of the servants of God doeth yet thus much good that such as lay hid under a vizard of zeal, do at length bewray themselves to be indeed wicked men.
    100. Acts 4:13 The word used here, is Idiot, which being spoken in comparison had to a Magistrate, betokeneth a private man, but when we speak of sciences and studies, it signifieth one that is unlearned: and in accompt of honor and estimation it importeth one of base degree, and no estimation.
    101. Acts 4:15 Laid their heads together.
    102. Acts 4:16 He that flattereth himself in ignorance, cometh at length to do open wickedness, and that against his own conscience.
    103. Acts 4:19 We must so obey men to whom we are subject, that especially and before all things we obey God.
    104. Acts 4:21 So far off are the wicked from doing what they list, that contrariwise God useth even that to the setting forth of his glory, which he giveth them leave to do.
    105. Acts 4:23 The Apostles communicate their troubles with the Congregation.
    106. Acts 4:24 We ought neither to be afraid of the threatenings of our enemies, neither yet foolishly condemn their rage and madness against us: but we have to set against their force and malice, an earnest thinking upon the power and good will of God (both which we do manifestly behold in Christ) and so flee to the aid and succor of our Father.
    107. Acts 4:27 Although the people of Israel was but one people, yet the plural number is here used, not so much for the twelve tribes, every one of which made a people, as for the great multitude of them, as though many nations had assembled themselves together, as Judg. 5:14.
    108. Acts 4:28 The wicked execute God’s counsel, though they think nothing of it, but they are not therefore without fault.
    109. Acts 4:28 Thou hadst determined of thine absolute authority and power.
    110. Acts 4:31 God witnesseth to his Church by a visible sign, that it is he that will establish it by shaking the powers both of heaven and earth.
    111. Acts 4:32 An example of the true Church, wherein there is consent as well in doctrine as in charity one towards another: And the Pastors deliver true doctrine both sincerely, and constantly.
    112. Acts 4:32 They agreed both in counsel, will, and purposes.
    113. Acts 4:34 True charity helpeth the necessity of the poor with its own loss: but so, that all things be done well and orderly.
    114. Acts 5:1 Luke showeth by contrary examples, how great a sin hypocrisy is, especially in them which under a false pretence and cloak of zeal would seem to shine and be chief in the Church.
    115. Acts 5:2 Craftily took away.
    116. Acts 5:3 Fully possessed.
    117. Acts 5:3 For when they had appointed that farm or possession for the Church, they stuck not at it to keep away a part of the price, as though they had had to do with men, and not with God, and therefore he saith afterward that they tempted God.
    118. Acts 5:4 Hereby is declared an advised and purposed deceit, and the fault of the man in admitting the devil’s suggestions.
    119. Acts 5:9 Look how oft men do things with an evil conscience; so oft they pronounce sentence against themselves, and as much as in them lieth, provoke God to anger, as of set purpose, minding to try whether he be just and almighty or no.
    120. Acts 5:9 Are at hand.
    121. Acts 5:11 The Lord by his marvelous virtue bridleth some, that they may not hurt the Church: other some he awe and fear: and other some he allureth unto him.
    122. Acts 5:13 Highly praised them.
    123. Acts 5:17 The more that the Church increaseth, the more increaseth the rage of Satan, and therefore they proceed from threatenings, to prisoning.
    124. Acts 5:17 The word which is used here, is Heresy, which signifieth a choice, and so is taken for a right form of learning, or faction, or study and course of life, which the Latins call a sect: at the first this word was indifferently used, but at length, it came to be taken only in evil part, whereupon came the name of Heretic, which is taken for one that goeth astray from sound and wholesome doctrine after such sort, that he setteth light by the judgment of God and his Church, and continueth in his opinion, and breaketh the peace of the Church.
    125. Acts 5:19 Angels are made servants of the servants of God.
    126. Acts 5:20 God doth therefore deliver his, that they may more stoutly provoke his enemies.
    127. Acts 5:20 Words, whereby the way unto life is showed.
    128. Acts 5:21 God mocketh his enemies’ attempts from above.
    129. Acts 5:25 The more openly that Christ’s virtue showeth itself, the more increaseth the madness of his enemies which conspire against him.
    130. Acts 5:26 Tyrants which fear not God, are constrained to fear his servants.
    131. Acts 5:28 It is the property of tyrants to set out their own commandments as right and reason, be they never so wicked.
    132. Acts 5:28 Make us guilty of murdering, that man whom yet they will not vouchsafe to name.
    133. Acts 5:29 We ought to obey no man, but so far forth as obeying him, we may obey God.
    134. Acts 5:30 Christ is appointed and indeed declareth Prince and preserver of his Church in despite of his enemies.
    135. Acts 5:32 It is not sufficient for us that there is a right end, but we must also according to our vocation go on forward till we come unto it.
    136. Acts 5:33 This reckoneth that they were in a most vehement rage, and marvelously disquieted in mind, for it is a borrowed kind of speech taken from them which are harrishly cut in sunder with a saw.
    137. Acts 5:34 Christ findeth defenders of his cause even in the very routs of his enemies, so oft as he thinketh it needful.
    138. Acts 5:36 In matters of religion we must take good heed that we attempt nothing under a color of zeal, beside our vocation.
    139. Acts 5:36 To be of some fame.
    140. Acts 5:38 He dissuadeth his fellows from murdering the Apostles, neither doth he think it good to refer the matter to the Roman Magistrate, for the Jews could abide nothing worse, than to have the tyranny of the Romans confirmed.
    141. Acts 5:38 If it be counterfeit and devised.
    142. Acts 5:41 The Apostles, accustomed to suffer and bear words, are at length inured to bear stripes, yet so, that by that means they become stronger.
    143. Acts 5:42 Both publicly and privately.
    144. Acts 6:1 When Satan has assailed the Church without, and that to small purpose and in vain, he assaileth it within, with civil dissension and strife betwixt themselves: but the Apostles take occasion thereby to set order in the Church.
    145. Acts 6:1 Of their parts which of Grecians became religious Jews.
    146. Acts 6:1 In the bestowing of alms according to their necessity.
    147. Acts 6:2 The office of preaching the word and dispensing the goods of the Church, are different one from another, and not rashly to be joined together, as the Apostles do here institute: And the Apostles do not choose so much as the Deacons without the consent of the Church.
    148. Acts 6:2 It is such a matter, as we may in no wise accept of it.
    149. Acts 6:2 Banquets though by the name of tables, other offices are also meant, which are annexed to it, such as pertain to the care of the poor.
    150. Acts 6:3 In choosing of Deacons (and much more of Ministers) there must be examination both of their learning and manners of life.
    151. Acts 6:6 The ancient Church did with laying on of hands, as it were consecrate to the Lord, such as were lawfully elected.
    152. Acts 6:6 This ceremony of laying on of hands came from the Jews, who used this order both in public affairs, and offering of sacrifices, and also in private prayers and blessings, as appeareth Gen. 28, and the Church observed this ceremony, 1 Tim. 5:22Acts 8:17, but here is no mention made either of cream, or shaving, or raising, or crossing, etc.
    153. Acts 6:7 An happy end of temptation.
    154. Acts 6:7 This is the figure Metonymy, meaning by faith, the doctrine of the Gospel which engendereth faith.
    155. Acts 6:8 God exerciseth his Church first with evil words and slanders, then with imprisonments, afterward with scourgings, and by these means prepareth it in such sort, that at length he causeth it to encounter with Satan and the world, even to bloodshed and death, and that with good success.
    156. Acts 6:8 Excellent and singular gifts.
    157. Acts 6:9 Schools and Universities were of old time addicted to false pastors, and were the instruments of Satan to blow abroad and defend false doctrines.
    158. Acts 6:9 Of the company and College as it were.
    159. Acts 6:10 False teachers, because they will not be overcome, flee from disputations to manifest and open slandering and false accusations.
    160. Acts 6:12 The first bloody persecution of the Church of Christ began and sprang from a Council of Priests by the suggestion of the University doctors.
    161. Acts 6:13 An example of cavillers or false accusers, which gather false conclusions of things that are well uttered and spoken.
    162. Acts 6:15 Hereby it appeareth that Stephen had an excellent and goodly countenance, having a quiet and settled mind, a good conscience, and sure persuasion that his cause was just: for seeing he was to speak before the people, God beautified his countenance, to the end that with the very beholding of him, the Jews’ minds might be pierced and amazed.
    163. Acts 7:1 Stephen is admitted to plead his cause, but to this end and purpose, that under a cloak, and color of Law, he might be condemned.
    164. Acts 7:2 Stephen witnesseth unto the Jews, that he acknowledgeth the true fathers, and the only true God: and showeth moreover, that they are more ancient than the Temple, with all that service appointed by the Law, and therefore they ought to lay another foundation of true religion, that is to say, the free covenant that God made with the fathers.
    165. Acts 7:2 That mighty God full of glory and majesty.
    166. Acts 7:2 When he saith afterward, verse 4, that Abraham came out of Chaldea, it is evident that Mesopotamia contained Chaldea which was near unto it, and bordering upon it, and so writeth Plinius, book 6, chap. 27.
    167. Acts 7:5 Not so much ground as to set his foot upon.
    168. Acts 7:5 The promise of the possession was certain and belonged to Abraham, though his posterity enjoyed it a great while after his death: and this is the figure Synecdoche.
    169. Acts 7:6 There are reckoned four hundred years, from the beginning of Abraham’s progeny, which was at the birth of Isaac: and four hundred and thirty years which are spoken of by Paul, Gal. 3:17, from the time that Abraham and his father departed together out of Ur of the Chaldeans.
    170. Acts 7:9 Stephen reckoneth up diligently the horrible mischiefs of some of the Fathers, to teach the Jews that they ought not rashly to rest in the authority or examples of the Fathers.
    171. Acts 7:9 By this kind of speech, is meant the peculiar favor that God showeth men: for he seemeth to be away from them, whom he helpeth not, and on the other side, he is with them whom he delivereth out of whatsoever great troubles.
    172. Acts 7:10 Gave him favor in Pharaoh’s sight for his wisdom.
    173. Acts 7:16 The Patriarchs the sons of Jacob, though there be mention made of no more than Joseph,Josh. 24:32.
    174. Acts 7:19 He devised a subtle invention against our stock, in that he commanded all the males to be cast out.
    175. Acts 7:20 That child was born through God’s merciful goodness and favor, to be of a goodly and fair countenance.
    176. Acts 7:30 Now he calleth the Son of God an Angel, for he is the Angel of great counsel, and therefore, straightway after he showeth him, saying to Moses, I am that God of thy Fathers, etc.
    177. Acts 7:35 By the power.
    178. Acts 7:37 He acknowledgeth Moses for the lawgiver, but so that he proveth by his own witness, that the Law had respect to a more perfect thing, that is to say, to the prophetic office which tended to Christ, the head of all Prophets.
    179. Acts 7:41 This was the superstition of the Egyptians’ idolatry: for they worshipped Apis a strange and marvelous calf, and made goodly images of Kine, Herodias, lib. 2.
    180. Acts 7:42 Being destitute and void of his Spirit, he gave them up to Satan, and wicked lusts to worship stars.
    181. Acts 7:42 By the host of heaven, here he meaneth not the Angels, but the moon and sun and other stars.
    182. Acts 7:43 You took it upon your shoulders and carried it.
    183. Acts 7:44 Moses indeed erected a Tabernacle, but that was to call them back to that form which he had seen in the mountain.
    184. Acts 7:44 That is, of the covenant.
    185. Acts 7:45 Delivered from hand to hand.
    186. Acts 7:45 By the figure Metonymy, for the countries which the Gentiles possessed.
    187. Acts 7:45 God drove them out, that they should yield up the possession of those countries to our fathers, when they entered into the land.
    188. Acts 7:47 Solomon built a Temple, according to God’s commandment, but not with any such condition, that the Majesty of God should be enclosed therein.
    189. Acts 7:51 Stephen moved with the zeal of God, at length judgeth his own judges.
    190. Acts 7:51 They are of uncircumcised hearts, which lie drowned still in the sins of nature, and stick fast in them: for otherwise all the Jews were circumcised as touching the flesh, and therefore there were two kinds of circumcision, Rom. 2:28.
    191. Acts 7:53 By the ministry of Angels.
    192. Acts 7:54 The more Satan is pressed, the more he brasteth out into an open rage.
    193. Acts 7:55 The nearer that the Martyrs approach to death, the nearer they beholding Christ, do rise up even into heaven.
    194. Acts 7:55 Ready to confirm him in the confession of the truth, and to receive him to him.
    195. Acts 7:57 The zeal of hypocrites and superstitious people, breaketh out at length into most open madness.
    196. Acts 7:57 This was done in a rage and fury: for at that time the Jews could put no man to death by law, as they confess before Pilate, saying that it was not lawful for them to put any man to death, and therefore it is reported by Josephus, lib. 20, that Ananus a Sadducee slew James the brother of the Lord, and for so doing, was accused before Albinus the President of the country.
    197. Acts 7:58 It was appointed by the Law, that the witnesses should cast the first stones, Deut. 17:7.
    198. Acts 7:60 Faith and charity never forsake the true servants of God, even to the last breath.
    199. Acts 7:60 The word which he useth here noteth out such a kind of imputing or laying to one’s charge, as remaineth firm, and steady forever, never to be remitted.
    200. Acts 7:60 See 1 Thess. 4:13.
    201. Acts 8:1 Christ useth the rage of his enemies to the spreading forth and enlarging of his kingdom.
    202. Acts 8:2 The godly mourn for Stephen after his death, and bury him, showing therein an example of singular faith and charity: but no man prayeth to him.
    203. Acts 8:2 Amongst all the duties of charity which the godly use, there is no mention made of shrining up of relics.
    204. Acts 8:3 The dispersion or scattering abroad of the faithful, is the joining together of Churches.
    205. Acts 8:5 Philip, who was before a Deacon in Jerusalem, is made of God extraordinarily an Evangelist.
    206. Acts 8:9 Christ overcometh Satan so oft as he listeth, and carrieth him about as it were in a triumph in the sight of them, whom he deceived and bewitched.
    207. Acts 8:9 The word which is used in this place was at the first taken in good part, and is borrowed out of the Persians’ language, who call their wise men by that name, but afterward it was taken in evil part.
    208. Acts 8:9 He had so allured the Samaritans with his witchcrafts, that as blind and mad harebrains they were wholly addicted to him.
    209. Acts 8:13 The wicked and the very reprobate are constrained oftentimes to taste of the good gift of God, but they cast it up again forthwith.
    210. Acts 8:14 Peter not chief, but as an ambassador sent from the whole company of the Apostles, and John his companion according to the authority which was committed unto them, confirm and build up the Churches of Samaria, whose foundation had been laid afore by Philip.
    211. Acts 8:15 Those excellent gifts, which are necessary, especially for them that were to be appointed rulers and governors of the Church.
    212. Acts 8:18 Ambition and covetousness do at length pluck the hypocrites out of their dens.
    213. Acts 8:20 They are the successors of Simon Magus, and not of Simon Peter, which either buy or sell holy things.
    214. Acts 8:21 In this doctrine which I preach.
    215. Acts 8:21 Is not upright in deed, and without dissembling.
    216. Acts 8:22 We must hope well even of the vilest sinners, so long and so far forth as we may.
    217. Acts 8:23 He calleth the inward malice of the heart, and that venomous and devilish wickedness wherewith this Magician was wholly replenished, the gall of bitterness: and he is said to be in the gall as though he were wholly overwhelmed with gall, and buried in it.
    218. Acts 8:23 Entangled in the bonds of iniquity.
    219. Acts 8:26 Christ who calleth freely whom he listeth, doth now use Philip who thought on no such matter, to instruct and baptize the Eunuch at unawares, and by this means extendeth the limits of his kingdom even into Ethiopia.
    220. Acts 8:27 A man of great wealth and authority with Candaces: Now this word Candaces is a common name to all the Queens of Ethiopia.
    221. Acts 8:31 To show me the way how to understand it.
    222. Acts 8:32 Those things which seem most to come by chance or fortune (as men term it) are governed by the secret providence of God.
    223. Acts 8:33 The Hebrew text readeth it thus, Out of a narrow strait, and out of judgment was he taken: whereby the narrow strait, he meaneth the grave and the very bands of death, and by judgment, the punishment which was laid upon him, and the miserable state which Christ took upon him for our sakes, in bearing his Father’s wrath.
    224. Acts 8:33 How long his age shall last: for Christ having once risen from the dead, dieth no more,Rom. 6:9.
    225. Acts 8:37 Profession of faith is requisite in baptizing of them which are of years, and therefore it is evident that we are not then first ingrafted into Christ, when we are baptized, but being already ingrafted are then confirmed.
    226. Acts 8:37 The sum of the confession which is necessary for baptism.
    227. Acts 9:1 Saul (who is also Paul) persecuting Christ most cruelly, who did as it were flee before him, falleth into his hands, and is overcome: and with a singular example of the goodness of God, instead of punishment which he justly deserved for his cruelty, is not only received to favor, but is also even by the mouth of God appointed an Apostle, and is confirmed by the ministry and witness of Ananias.
    228. Acts 9:1 This is a token that Saul’s stomach boiled and cast out great threatenings to murder the disciples.
    229. Acts 9:2 Any trade of life which a man taketh himself unto, the Jews call a way.
    230. Acts 9:5 This is a proverb which is spoken of them that through their own stubbornness hurt themselves.
    231. Acts 9:7 Stood still and could not go one step forward, but abode amazed as if they had been very stones.
    232. Acts 9:7 They heard Paul’s voice: for afterwards it is said in flattering, that they heard not his voice that speak: as beneath, Acts 22:9. But others go about to set these places at one which seem to be at ajar, after this sort, to wit, that they heard a sound of a voice, but no perfect voice.
    233. Acts 9:11 Tarsus was a city of Cilicia near unto Anchiala, which two cities Sardanapalus is said to have built in one day.
    234. Acts 9:15 To bear my name in.
    235. Acts 9:16 I will show him plainly.
    236. Acts 9:17 Into Judas’s house.
    237. Acts 9:20 Paul beginneth straightways to execute the office which was enjoined him, never consulting with flesh and blood.
    238. Acts 9:22 Paul striveth not with his own authority alone, but with the testimonies of the Prophets.
    239. Acts 9:22 By conferring places of the Scripture together, as cunning craftsman do, when they make up anything, they use to gather all parts together, to make them agree fitly one with another.
    240. Acts 9:23 Paul, who was before a persecutor, hath now persecution laid before himself, but yet afar off.
    241. Acts 9:25 We are not forbidden to avoid and eschew the dangers and conspiracies that the enemies of God lay for us, so that we swerve not from our vocation.
    242. Acts 9:26 In ancient times no man was rashly or lightly received into the number of and amongst the sheep of Christ, much less to be a pastor.
    243. Acts 9:28 The constant servants of God must look for danger after danger: yet God watcheth for them.
    244. Acts 9:28 With Peter and James, for he saith that he saw none of the Apostles but them, Gal. 1:18-19.
    245. Acts 9:29 See Acts 6:1.
    246. Acts 9:30 The ministers of the word may change their place, by the advice and counsel of the congregation and Church.
    247. Acts 9:31 The end of persecution is the building of the Church, so that we will patiently wait for the Lord.
    248. Acts 9:31 This is a borrowed kind of speech, which signifieth establishment and increase.
    249. Acts 9:32 Peter’s Apostleship is confirmed by healing of the man that was sick of the palsy.
    250. Acts 9:35 Lydda was a city of Palestine, and Sharon a Champion country and a place of good pasturage between Caesarea of Palestine and the mountain Tabor, and the lake of Gennesaret, which extendeth itself in great length beyond Joppa.
    251. Acts 9:36 Peter declareth evidently by raising up a dead body through the Name of Christ, that he preacheth the glad tidings of life.
    252. Acts 10:1 Peter consecrateth the firstfruits of the Gentiles to God by the means of two miracles.
    253. Acts 10:2 So that he worshipped one God, and was no idolater, and neither could be void of faith in Christ, because he was a devout man but as yet he knew not that he was come.
    254. Acts 10:2 This is a great commendation to this man, that he labored to have all his household and familiar friends and acquaintances to be religious and godly.
    255. Acts 10:4 What wilt thou with me, Lord? for he settleth himself to hear.
    256. Acts 10:4 This is a borrowed kind of speech, which the Hebrews use very much, taken from sacrifices, and applied to prayers: for it is said of whole burnt sacrifices, that the smoke and savor of them goeth up into God’s nostrils: so do our prayers as a sweet-smelling sacrifice which the Lord taketh great pleasure in.
    257. Acts 10:4 That is, insomuch that they will not suffer God as it were, to forget thee: for so doth the Scripture use oftentimes to prattle with us as nurses do with little children, when they frame their tongues to speak.
    258. Acts 10:10 For though Peter stand not amazed as one that is tongue tied, but talketh with God, and is instructed in his mysteries, yet his mind was far otherwise than it was wont to be, but shortly returned to the old bent.
    259. Acts 10:11 So that it seemed to be a foursquare sheet.
    260. Acts 10:12 Here is this word (All) which is general, plainly put for an indefinite and uncertain, that is to say, for some of all sorts, not for all of every sort.
    261. Acts 10:12 That is, such as were meet for men’s use.
    262. Acts 10:12 What is meant by the creeping things, see Lev. 11.
    263. Acts 10:14 Peter profiteth daily in the knowledge of the benefit of Christ, yea, after that he had received the holy Ghost.
    264. Acts 10:15 Do not thou hold them as unprofitable.
    265. Acts 10:25 Religious adoration or worship agreeth only to God: but civil worship is given to the Ministers of the word, although not without danger.
    266. Acts 10:30 He meaneth not the selfsame hour, but the like, that is, about nine of the clock the other day, as it was then nine when he spake to Peter.
    267. Acts 10:31 Cornelius’s faith showeth forth itself by prayer and charity.
    268. Acts 10:32 As faith cometh by hearing, so is it nourished and groweth up by the same.
    269. Acts 10:34 Distinction of nations is taken away by the coming of Christ: And it is evidently seen by faith and righteousness, who is agreeable to him, or whom he accepteth.
    270. Acts 10:34 That God judgeth not after the outward appearance.
    271. Acts 10:35 By the fear of God, the Hebrews understand the whole service of God: whereby we perceive that Cornelius was not void of faith, no more than they were which lived before Christ’s time: and therefore they deal foolishly, which build preparative works and free will upon this place.
    272. Acts 10:36 God gave the Israelites to understand, that whosover liveth godly, is acceptable to God, of what nation soever he be, for he preached peace to men through Jesus Christ, who is Lord not of one nation only, that is, of the Jews, but of all.
    273. Acts 10:37 The sum of the Gospel (which shall be made manifest at the latter day when Christ himself shall sit as judge both of the quick and the dead) is this, that Christ promised to the Fathers, and exhibited in his time with the mighty power of God, (which was by all means showed) and at length crucified to reconcile us to God, did rise again the third day, that whosoever believeth in him should be saved through the remission of sins.
    274. Acts 10:38 This style is taken from an old custom of the Jews, who used to anoint their Kings and Priests, whereupon it grew, to call them anointed, upon whom God bestowed gifts and virtues.
    275. Acts 10:41 This choosing of the Apostles is properly given to God: for though God be president in the lawful election of ministers, yet there is in this place a secret opposition and setting of God’s choosing, and men voice the one against the other, for the Apostles are immediately appointed of God, and the Church Ministers by means.
    276. Acts 10:44 The Spirit of God sealeth that in the heart of the hearers, which the minister of the word speaketh by the commandment of God, as it appeareth by the effects.
    277. Acts 10:47 Baptism doth not sanctify or make them holy which receive it, but sealeth up and confirmeth their sanctification.
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