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The International Prester John Project: How A Global Legend Was Created Across Six Centuries

Samuel Purchas

Born in Thaxted England, Samuel Purchas (c. 1577-1626) was a well known publisher of travel narratives (though he admittedly never travelled very far himself). He worked on Richard Hakluyt's narratives after he died.

Jump to Purchas His Pilgrimes

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Trauailes of Edward Webbe
Edward Webbe, Chief Master Gunner, His Trauailes (1590)

Original Title: The Rare & most wonderful thinges which Edward Webbe an Englishman borne hath seene & passed in his troublesome travailes in the Citties of Jerusalem, Dammasko, Bethelem & Gallely; and in the Landes of Jewrie, Egipt, Grecia, Russia, & in the Land of Prester John. Wherein is set foorth his extreame slaverie sustained many yeres togither, in the Gallies & wars of the great Turk against the Landes of Persia, Tartaria, Spaine, and Portugall, with the manner of his releasement, and comming into Englande in May last. London. Printed by Ralph Blower, for Thomas Pavier

In this embellished travel account Edward Webbe describes, among other eastern sights, the Christian land of Prester John. Webbe's account bears a close resemblance to that of Mandeville. It was so popular that in its first year (1590) it went through three separate publications in England.

Even as Portuguese missionaries had repeatedly visited Ethiopia and claimed to meet with Prester John, now the mortal king of that land, writers such as Webbe was delighting readers simply by revisiting the tropes of the Letter of Prester John.

Even as late as 1590, the popularity of the original Prester John myth seemed to enduring, even considering the dozens of circulating texts that identified Prester John as the fallible monarch of Ethiopia. Webbe's book found three publishers in 1590 alone.

Still, as Silverberg (p. 316) points out, the book had its detractors. Richard Hakluyt leaves Webbe's story conspicuously absent in his three-volume collection of significant European voyages in 1598, and Samuel Purchas castigates Webbe as "a mere fabler" in 1625.

In terms of the book's relation to the Prester John legend, Edel Sample relates,
[I]t is clear that Webbe relishes the task of describing the magnificence of Prester John’s court and the strange sights in his country. Webbe writes of the customs, political relations, and strange creatures that he witnessed. Three woodcuts are included; the first depicts a bearded “wilde man”, and we learn that one of these men can be found in Prester John’s court and another can be found in Constantinople. The text explains that this savage man is a public spectacle; chained by the neck, he is covered in hair, wears a mantle, and eats the flesh of condemned criminals. The other two woodcuts show a unicorn rampant and an elephant (“three score and seventeen Unicornes and Oliphants” live as tame pets in a park of Prester John’s.) Other texts on Asia and the Middle East may have influenced Webbe’s account of this ruler and his exotic land. For instance, his account of the sixty kings that daily serve Prester John is reminiscent of the multiple tributary kings that serve Bajazeth and Tamburlaine in Marlowe’s play (c.1587); the use of skulls as culinary utensils appears in Solinus’s Polyhistor (1584); while accounts of strange beasts, ‘wild men’, and cannibals were not uncommon and appear in Solinus and in Pliny (1585).

Webbe identifies Prester John’s kingdom with the traditional worldly Paradise, following Mandeville almost completely. However, it can also be surmised that theTravels bears some relation to the Russian theories about Prester John that circulated among the Old Believers, who claimed that Prester John's land was a haven for religious dissenters.

Brewer (pp. 230-31) excerpts the relevant section on the land of Prester John.

Read the full Travailes online.

Read more about Webbe and his Travels.
Purchas His Pilgrimes Hakluytus Posthumus, or Purchas his Pilgrimes Contayning a History of the World in Sea Voyages and Lande Travells by Englishmen and others (1613)

Published in four volumes, Samuel Purchas' Purchas His Pilgrimes attempted to provide a full, Anglican overview of the world as it was known at the time. In it, he retells many of the most famous European travel narratives that highlight the diversity of Earth's inhabitants.

Although Purchas never traveled himself, he certainly familiarized himself with the theories about Prester John. He identified Prester John with the Ethiopian monarch, averring that this figure "was called Priest John, by error of Covilhā, follwed by other Portugals in the first discoverie, applying by mis-coinceit through some like occurrents in the Relations in M. Polo and others touching Presbyter John, in the North-east parts of Asia" (qtd. in Silverberg, p. 317).

As Brewer writes,
Purchas, with scholarly acuity...reviews the various hypotheses as to the location of Prester John and the origin of his name, eventually concluding that he was once an Asian monarch whose name was mistakenly applied to the emperor of Ethiopia. (236)
In discussing the Prester John legend, Purchas argues that his kingdom stretched from Nubia in the north to “that part where the Kingdome and Land of Manicongo lyeth,” cutting across the African continent “behind the Springs and Lakes of Nilus, going through the fierie and unknowne Countries.” He includes a detailed map of these boundaries, which encompass nearly a third of the African continent.

Purchas' synthesis of contemporaneous travel lore recalls Mandeville. Like its predecessor, Purchas His Pilgrimes was well-received in its time and remained influential for another century, most famously inspiring the landscape and opening lines of Coleridge's "Kubla Khan." As he mentions in the well-known preface to Sybilline Leaves (1816), he fell asleep while reading Purchas, though the phrase ‘In Xanadu did Cublai Can build a stately palace" remained in his mind.
De Emendatione Temporum Written by Joseph Scaliger (1540-1609) and published in 1583, De Emendatione Temporum ("Of the Correction of Times") is described by Elizabeth Ott of the Chapel Hill Rare Book Blog as an attempt to "formalize the science of chronology," drawing on "Persian, Arab, Greek, Roman, and other ancient traditions, identifying and correcting the errors of his predecessors to synchronize various cultures’ accounts of history."

Under these ambitious auspices, Scaliger authors an influential account of the Prester John legend. Attempting to reconcile the earlier theories of an Asian Prester John with the more contemporary theories of Prester John as Ethiopian negus, Scaliger proposes that Prester John led an exiled group of Mongols in Ethiopia. This group, Scaliger proposes, were sent to Africa in defeat at the hands of Ghengis Khan.

As edited in Brewer (p. 225):
In our recollection, there were in Italy certain churches of the Christian Ethiopians, who they call Abassins or Abissins... Indeed, by the navigations of the Portuguese, and by the splendid book of the journey of the Portuguese priest Francisco Alvarez, who penetrated into the inmost Ethiopia, one may learn many things about those men and their rites. Once, all Africa from the Nile's final mouth, to the Gaditan straits [i.e. the Straits of Gibraltar], and likewise from the Tyrrhenian Sea to beyond the Equinox towards the south, was full of Christian churches and cities, and this great tract of lands was obedient to the one Bishop of Alexandria. But if there are any churches remaining today in those parts, they recognise that patriarch alone, like these Ethiopians, being discussed now, and whom the lonely deserts and difficult routes defend from the general wasteland of Africa... Before the arrival of the Portuguese in Ethiopia, the name of the Ethiopian Christians alone was scarcely known to us, and their falsely named emperor Prestegiani; since that name does not belong to he who reigned in Ethiopia, but he who reigned in Asia three hundred years previously, a long way distant... they falsely call him Prestegiani, and [to say] that this Ethiopian is the same as that Asian man out of the itinerary of Paul the Venetian [i.e. Marco Polo] because they are both Christian is utter nonsense. It is indeed correct that three hundred years previously, certain Ethiopian kings ruled far and wide in Asia, especially in Drangiana, at the ends of Susa, and in India, until the emperors of the Tartars expelled them from all of Asia, and they were the first ones defeated, so they say, by Chingis, King of the Tartars, having killed their emperor Uncam... all those Ethiopians who had been thrown out of the kingdom of the Mongols and Chinese and were driven all the way to furthest Africa.

As Brewer (p. 225) mentions, Scaliger's theory was challenged by Peter Heylyn, who, in his Cosmographie (1652), writes that such a theory was "found in no record but in Scaliger's head." Others texts, such as Samuel Purchas' Purchas His Pilgrimes (1613) and Athanasius Kircher's China Illustrata (1667).