Exploding Tongues: Language, Art, and the Russian Avant-gardeMain MenuBack to Futurism: Russian Artist BooksIntroductory Page by Chris GilmanBookENDS: A Working Theory of Textuality as Cultural Dominant, 1912-An Introduction and Conclusion to a Semester's Investigation into the Book Arts as an Avant-garde PracticeBook Case StudiesCollaborative Research by Case StudiesBig Bang: Timeline of Russian Avant-Garde Book Arts and Their Cultural ImpactsA Timeline of Russian Avant-Garde Book Arts and Their Cultural ImpactsCoaRse CaLIBrationARTS 227 "Introduction to Letterpress Printing" (Pedersen) and CSLC134/RUSN334 "Exploding Tongues" (Gilman)NthOlogyA limited edition collaborative book arts project by students of ARTS 227 (Pedersen) and CSLC 134/RUSN 334 (Gilman), Spring, '17MANIFESTERS (AB & Kelly): A portfolio of process and productsAppendix: A Path Through Russian Avant-Garde BooksChristopher Gilman1985b99a2acd541caa12a10c3ebf6896565283abDexter Blackwell92e005ca94195f836c6089cf147faff4c74fa79eZoe Foster-La Duc1c8954189fb3ee4ab6e36bfb90fae86777eab97Stephen Heim7069d17c035042745c96bc6c7619096cd7b33da4Kelly Kirklande1805e502570d093d70f00df18f145c99290d0a3Ian Lehineb028c384a69e4b92166e7791b002fa3f2cee5818Timothy Lewis13880d3d99b4b71ce85be63e69a6d44e38853d68Jmedina29ac3fc10003fb639ac412984b59b01a5b826e161Taylor Robinsonaa08dd3939f1f1c6162c5518ae531385e51659afEvan Sarafian042e10782d9a6d3f0001a4b35abb02f58ad84684Craig Dietrich2d66800a3e5a1eaee3a9ca2f91f391c8a6893490ILiADS (Institute for Liberal Arts Digital Scholarship)
Jakobson, summer 1920, Prague.
12017-03-15T12:39:55-07:00Jmedina29ac3fc10003fb639ac412984b59b01a5b826e161120412Young Roman Jakobsonplain2017-03-15T12:41:02-07:001920Language in Literature, 1987.Jmedina29ac3fc10003fb639ac412984b59b01a5b826e161
Suprematism is a departure from convention made manifest as a return to form. This may sound like a stroke of irony. You return to form, and you go back to the basics. Principle elements are so often reduced to an origin or a conclusion only in completeness. But the Suprematists, with typical Futurist fervor, asserted that their return to form was more of a transcendence than a regression.
They saw it as a return to faktura, the visual emancipation of essential, rudimentary pieces from their cumulative whole. Indeed, the distilled purity of elementary objects was held up as “supreme,” suprematism itself referring to and reminding us of the "supremacy of pure artistic feeling." But what makes pure, artistic feeling supreme? What has distracted us from this purity of form, and how are we returning to it? These are questions the suprematists answered in their own ways and work. There were many commonalities in the answers, made evident intuitively through the work. Many efforts to communicate the point, through art and speech and manifesto.
I found my answer in the writings of Roman Jakobson. And though his answer was more inferred than obligatory, its basis in theory is underpinned by personal experience, and even collaboration, with the artists of the avant garde. In 1913, a teenage Roman first heard the poet Vladimir Mayakovsky first speak of poet and playwright Velimir Khlebnikov. By the end of the year, he had read and memorized the entirety of both men’s work, and ended up meeting and befriending Khlebnikov by the end of the year. He was even invited to contribute his own Zaum poetry to Zaumnaiga gniga of 1914/1915, which he did so under the pen name Aliagrov. He spent much the the rest of his life ruminating on and directly commenting on this association. But its Jakobson’s indirect commentary, rather than direct contact, that most interests me. Especially his commentary, stemming from his linguistic forbearers, about Poetry. “All poetry, according to Jakobson, is characterized by ‘a structural and functional dependence upon the material, non-signifying elements of language’ – indeed, ‘poetry is indifferent to the referent of the utterance’ (Bradford, Roman Jakobson, 26-27. )