Relational Possibilities: A Remix of Aesthetic Forms Through Indigeneity and Blackness

Can You Breathe Yet?

In 1969 Standing Rock Sioux author Vine Deloria Jr. wrote Custer Died for Your Sins: An Indian Manifesto and said, “to be an Indian in modern American society is in a very real sense to be unreal and ahistorical”  [1] Vine Deloria Jr. calls out the realities - real and imagined - by popular culture of what it means to be Indigenous in what is now called the United States (U.S.). In the introduction he takes time to connect Indigenous and Black histories. He weaves a story about separate and shared trauma and solidarity between communities, and I argue sets the stage for understanding internalized expectations of what the world should look like.

My co-curator kYmberly recommended I read books by the Black author and journalist Ta-Nehisi Coates. In a similar way to Deloria Jr., Coates recasts racism as an environmental issue - it is a part of nature. 

“Americans believe in the reality of ‘race’ as a defined, indubitable feature of the natural world. Racism-the need to ascribe bone-deep features to people and then humiliate, reduce, and destroy them-inevitably follows from this inalterable condition. In this way, racism is rendered as the innocent daughter of Mother Nature, and one is left to deplore the Middle Passage or the Trail of Tears the way one deplores an earthquake, a tornado, or any other phenomenon that can be cast as beyond the handiwork of men.” [2]


Urban spaces like Philadelphia embody and normalize an environmentally racist mindset.

In Philadelphia we see environmental racism as city blocks with no trees. You can’t drink straight from the rivers. Where are the edible wild plants? What do city zoning laws say about an outdoor vegetable garden?  I hear echoes of Black and Indigenous activists in the “unfulfilled expectations” of city planning and failing to protect the natural world (our plants, water sources, shade, natural light).

According to the Philadelphia Water Department, the city will see a “warmer, wetter future with more extreme weather events” in the next hundred years. [4] Philadelphia residents face a reality of microplastics in the water, 35% more days of heat waves above 90 degrees, more frequent and intense floods, hurricanes, and nor’easters. [5]. This is the reality for Black (43% of the population) and Indigenous communities (1.2% of the population) in Philadelphia. [6]

Our bodies retain the grief of losing our environment. Body grief from climate change can look like increased asthma, diabetes, and low tolerance to high temperatures. 

 

SOURCES

[1] Deloria Jr., Vine. Custer Died for Your Sins: An Indian Manifesto. New York: Macmillan, 1969, 2.
[2] Coates, Ta-Nehisi. Between the World And Me. New York: One World, 2015, 7.
[3] Deloria Jr., Vine. Custer Died for Your Sins: An Indian Manifesto. New York: Macmillan, 1969, 1.
[4] Philadelphia Water Department. “Climate Change Adaptation.” Government Website. Philadelphia Water Department. Accessed August 7, 2023. https://water.phila.gov/sustainability/climate-change/.
[5] Read, Zoe. “Scientists Call for Increased Research on Climate Impacts in Philadelphia.” WHYY. Accessed August 22, 2023. https://whyy.org/articles/philadelphia-climate-change-future-drexel-university-report/
[6] United States Census Bureau. “U.S. Census Bureau QuickFacts: Philadelphia County, Pennsylvania.” Accessed August 23, 2023. https://www.census.gov/quickfacts/fact/table/philadelphiacountypennsylvania/PST045222
[7] https://www.apmreports.org/episode/2019/11/01/uprooted-the-1950s-plan-to-erase-indian-country#:~:text=In%20the%201950s%2C%20the%20United,Country%20are%20still%20felt%20today 
[8] https://www.apmreports.org/episode/2019/11/01/uprooted-the-1950s-plan-to-erase-indian-country#:~:text=In%20the%201950s%2C%20the%20United,Country%20are%20still%20felt%20today
[9] https://www.archives.gov/education/lessons/indian-relocation.html 
[10] https://en.wikipedia.org/wiki/Great_Migration_(African_American)#:~:text=Between%201910%20and%201930%2C%20the,part%20of%20the%20twentieth%20century
 

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