Visualizing Voyeurism: Authored by Emily Mendelson and Eta Pastreich, Binghamton UniversityMain Menu"Visualizing Voyeurism"What is Voyeurism?Opening ViewParisian TypesNudes AlbumMyths and Biblical Themes ViewMyths and Biblical ThemesIntimacy Corner ViewThe Rise and Fall of the 3rd StreamEmbraceThe Captivating Desire: AIDS #4Rooftop SunbatherFeminist Photography ViewUntitled Film StillsGallery Wall of SketchesThe Desublimation of RomanceDanae and the Golden Shower; VitrineGallery Wall ViewPainter Sketching and Nude Model in a HatMeet the AuthorsBinghamton University Art Museum Fair Use StatementHilary Becker8acde8ddd866de3e1500ef02591b1ae693bb7788Written by Emily Mendelson and Eta Pastreich, Binghamton University
Danae and the Golden Shower, Vitrine
1media/ArtMuseum_VisualizingVoyeurism_2020_6 copy-min_thumb.jpg2020-05-04T18:25:13-07:00Eta Pastreich46a56eebddbdac46aa757e94bead41c08a9e95b1373371Eugène Soubiran, (French, 19th century), Danae and the Golden Shower, ca. 1865, Oil on canvas, 56 x 82 inches, Gift of Walter Oberlander, Photo by Marc Newton, courtesy of the Binghamton University Art Museumplain2020-05-04T18:25:13-07:00Eta Pastreich46a56eebddbdac46aa757e94bead41c08a9e95b1
This nineteenth-century French painting is an archetypal example of a classical female nude. The aim of this genre is to put a woman’s body on display as an erotic object offered to the male gaze. There are certain conventions that such a painting will follow, all of which are exemplified here. These conventions include but are not limited to: the models inviting gaze into the distance of the painting, submissiveness, positioning parallel to the plane of the painting’s surface, as well as bodily hairlessness. The presence of hair other than on the head would symbolize animal passion and female desire, which would foster too much individuality and autonomy for the purposes of the female nude. In this painting not only is her body hairless, but her genitalia have been practically erased. Additionally, the woman is often placed just below the center of the canvas so that the viewer does not have to look up to her but also is not looking down at her as a medical examiner would. The nakedness of this woman is not about her individuality but about its transcendence so as to fulfill male fantasies and the erasure of the woman’s subjectivity. Biblical and mythological tropes have historically been used to justify these otherwise lewd depictions well into the 19th century.
Vitrine The imagery of naked women has been commodified throughout various forms of media and visual art. Access to pornography has only increased in the past two-and-a-half centuries, first with widespread dissemination of photographic pornography followed by the introduction of pornographic films. The vast majority of these films are crafted by and for the male viewer and though not considered art, engage in the same tropes as other voyeuristic art. Advertisements use similar tactics and often focus more on the female figure than on the product being sold. The female in the advertising image is sold with proper product placement, either enticing men into believing that the product will attract such a woman or enticing women to believe that the product will turn them into such a woman. Successful advertisements utilizing women in this way proliferate through society and create sexualized cultural icons such as the pinup girl, Playboy bunny, and Marilyn Monroe holding down her dress in the wind. While the ways these images are deployed may differ, the trope of voyeuristic objectification has not significantly deviated from that of the classical female nude.