The House of Love and Prayer: A Radical Jewish Experiment in San FranciscoMain MenuA Brief History of the House of Love and PrayerThe history of the House of Love and PrayerCarlebach and ControversyA note regarding the allegations of sexual abuse and harassment against Shlomo CarlebachEveryday Life at the House of Love and PrayerA Path that examines key elements of everyday life at the House of Love and PrayerLife Magazine WeddingA House of Love and Prayer wedding in Golden Gate Park, featured in Life Magazine in 1969.The Holy Beggars' GazetteAn archive of the Holy Beggars' GazetteGlobal Offshoots of the House of Love and PrayerPhoto GalleryA photo gallery from the House of Love and Prayer, 1968-1978AcknowledgementsOren Kroll-Zeldin6aaccc4032e25eee9e164c15d2281b357cc96d9b
Zen Macrobiotics Cookbook
12017-12-06T10:41:13-08:00Oren Kroll-Zeldin6aaccc4032e25eee9e164c15d2281b357cc96d9b228671Zen Macrobiotic Cooking by Michel Abehsera, the most frequently used cookbook at the House of Love and Prayer.plain2017-12-06T10:41:13-08:00Oren Kroll-Zeldin6aaccc4032e25eee9e164c15d2281b357cc96d9b
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12017-12-06T10:34:33-08:00Food and Shabbat Meals6plain2017-12-14T11:59:05-08:00Each week presented those running the House with a struggle to accommodate and feed the throngs who came for Shabbat, partially because they had no constant source of funding. With great effort, and a little bit of luck, every week they were able to provide Shabbat meals for all of their visitors. For instance, the Sosnik family, which owned a local kosher food distribution business, routinely supplied them with food and wine. House members also went to a local grocery store on Clement Street to get donations of expired food, such as produce. Sometimes the House received random gifts and. In addition, though modest, the House of Love and Prayer was able to get funding from local Jewish organizations that felt obligated to help a group of Jews creating experiences for other Jews to engage in Jewish life.
Louise Berky, who, in many ways, acted as the House matron, presided over the kitchen every week. She organized the food, as well as those preparing the food. In fact, everyday life at the house was starkly gendered. The women always cooked, served, and cleaned. Partially because this was a few years before the nationwide Women’s Liberation movement had taken root, both men and women gravitated towards traditional gender roles. Each week for Shabbat the women made giant pots of soup, rice, and vegetables (or vegetable lasagna). Usually they cooked recipes out of the Zen Macrobiotics cookbook.