The International Prester John Project: How A Global Legend Was Created Across Six Centuries

Qara Khitai

The Historia de duabus civitatibus spawned centuries of expectations regarding an Eastern potentate capable of uniting all of Christendom, modern historians have determined that this anecdote refers not to utopic Christians at all, but to the Qara Khitai, a nomadic Chinese tribe descending from Manchuria.

In 1141, Yeh-lu Tashi of the Qara Khitai defeats Persian army of Seljuk king Sanjar at the Battle of Qatwan. This event has provided historians with one possible explanation for the beginning of the Prester John legend.

As Michael Brooks (77) explains, traces of this historical battle also appear in Benjamin of Tudela's account of Kofar al-Turak, another early influence on the legend of Prester John. According to Brooks:
 
"Of interest to the discussion of the legend of Prester John is a passage in which Benjamin described a powerful king in the East. According to the narrative, the king’s name was Kofar-al-Turak, and this Asian king successfully destroyed the king of Persia. Benjamin claimed that Kofar-al-Turak’s forces 'slew many of the Persian army, and the king of Persia fled with only a few followers to his own country.' The account seems contemporaneous with the 1141 defeat by the Kara-Khitai of the Kara-Khanids, who were nominally vassals of the Seljuks. The idea that the forces of Islam could be defeated by conquerors from the East – especially if they were fellow Christians – no doubt was welcome news in Europe. The series of twelfth and thirteenth century papal and royal embassies to the Turkic nomads known collectively as the Mongols was in part due to the credence placed in the account of Benjamin of Tudela." 
 
 

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